Luke 9:42
in Luke 9Even while the boy was approaching, the demon slammed him to the ground in a convulsion. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
BSB
The same verse in ASV and KJV ▾
ASV
And as he was yet a coming, the demon dashed him down, and tare him grievously. But Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father.
KJV
And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
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This verse in Luke 9
Commentary
13 notes on this verseWhile the boy is coming to our Lord, he is dashed to the ground; because men when turned to the Lord are often grievously afflicted by the devil, that he may instil a hatred of virtue, or revenge the injury of his expulsion. As in the beginning of the Church he waged as many fierce conflicts as he had to bewail losses suddenly brought upon His kingdom.
The record, by era
The Church Fathers1 voice
He might indeed have healed him by His simple command, but He makes his sufferings public, bringing the weak in faith to the sight of things present. Then the devil, when he perceived our Lord, rends and dashes the child clown; as it follows, And as he was yet a coming, the devil threw him down, and tare him; that so first the sufferings should be made manifest, then the remedy be applied.
The Medieval Church2 voices
And Jesus rebuked the unclean spirit, and healed the boy, and gave him back to his father. He does not rebuke the boy, who was suffering the attack, but the demon which was causing it, because one who desires to correct a sinner must drive …
And because "there is no agreement of Christ with Belial, nor of light with darkness," therefore he adds: And as he was approaching, the demon threw him down and convulsed him: in which it is shown that he came unwillingly to the light as one …
The Puritans and the Awakening2 voices
Note, When our children are recovered from sickness, we must receive them as delivered to us again, receive them as life from the dead, and as when we first received them. It is comfortable to receive them from the hand of Christ, to see him delivering them to us again: "Here, take this child, and be thankful; take it, and bring it up for me, for thou hast it again from me.
quarantine:debris (2026-07-29) — odd-straight-quotes
And as he was yet a coming,....
7 more voices on this verse
The Nineteenth Century7 voices
THIS child possessed with an evil spirit, is a most fitting emblem of every ungodly and unconverted man. Though we be not possessed with devils, yet by nature we are possessed with devilish vices and lusts, which if they do not distress and vex our bodies, will most certainly destroy our souls. Never creature possessed with evil spirit was in a worse plight than the man who is without God, without Christ, and without hope in the world.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule.
THIS child possessed with an evil spirit, is a most fitting emblem of every ungodly and unconverted man. Though we be not possessed with devils, yet by nature we are possessed with devilish vices and lusts, which if they do not distress and vex our bodies, will most certainly destroy our souls. Never creature possessed with evil spirit was in a worse plight than the man who is without God, without Christ, and without hope in the world. The casting out of the unclean spirit was moreover a thing that was impossible to man and only possible to God; and so is the conversion of an ungodly sinner a thing beyond the reach of human ability, and only to be accomplished by the might of the Most High. The dreadful bellowings, foamings, and tearings caused in this unhappy child by the unclean spirit, are a picture of the sins, iniquities, and vices into which ungodly men are continually and impetuously hurried; and a type of that sad and terrible suffering which remorse will by-and-bye bring to their conscience, and which the vengeance of God will soon cause to occupy their hearts. The bringing of this child to the Saviour by his parents teaches us a lesson, that those of us to whom the care of youth is entrusted, either as parents or teachers, should be anxious to bring our children to Jesus Christ, that he may graciously save them. The devout desire and compassion of the father for his child is but a pattern of what every parent ought to feel for his offspring. Like Abraham, he should pray, “O that Ishmael might live before thee;” and not only put up the prayer, but also strive in the use of the means to bring his child to the Pool of Siloam that haply the angel may stir the stream, and his son may step into the water and be made whole. The parent should place his offspring where the Saviour walks, that he may look upon him and heal him.
On an evening when the regular hearers left their seats to be occupied by strangers. "And as he was yet a coming, the devil threw him down, and tare him." Luke 9:42. OUR LORD JESUS CHRIST taught the people much by his words, but he taught them even more by his actions. He was always preaching, his whole life was a heavenly discourse on divine truth; and the miracles which he wrought were not only the proofs of his deity, but the illustrations of his teaching his wonders of mercy were, in fact, acted sermons, truths embodied, pictorial illustrations appealing to the eye, and thus setting forth gospel teaching quite as clearly as vocal speech could have done. When we read of the miracles of our Lord, we should not only accept them as proofs of his Deity, and seals of his commission, but as instructions as to the manner of his gracious working. What he did of old to the bodies of men should be received as a prophecy of what he is to-day prepared to do to the souls of men. I am sure I shall not be straining the meaning of the text, or the intention of the miracle, if, instead of preaching about the youth possessed of the devil, and dwelling only upon that wonderful display of power, I endeavor to show that there are parallel cases at this time in the world of mind. Jesus is able to work in the unseen spirit-world miracles such as were foreshadowed by those, which he wrought in the visible natural world. I suppose that we have never seen Satanic possession, although I am not quite sure about it; for some men exhibit symptoms which are very like it. The present existence of demons within the bodies of men I shall neither assert nor deny; but certainly, in our Savior's day it was very common for devils to take possession of men and torment them greatly.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event described in these verses took place immediately after the transfiguration. The Lord Jesus, we should remark, did not tarry long on the Mount of Olives. His communion with Moses and Elijah was very short. He soon returned to His usual work of doing good to a sin-stricken world . In His life on earth, to receive honor and have visions of glory — was the exception. To minister to others, to heal all who were oppressed by the devil, to do acts of mercy to sinners — was the rule. Happy are those Christians who have learned of Jesus, to live for others more than for themselves; and who understand that it is "more blessed to give, than to receive." (Acts 20:35.) We have first, in these verses — an example of what a parent should do when he is troubled about his children. We are told of a man in severe distress about his only son. This son was possessed by an evil spirit, and grievously tormented by him, both in body and soul. In his distress, the father makes application to our Lord Jesus Christ for relief. "Master," he says, "I beseech You, look upon my son — for he is my only child." There are many Christian fathers and mothers at this day who are just as miserable about their children as the man of whom we are reading. The son who was once the "desire of their eyes," and in whom their lives were bound up — turns out to be a thief, a profligate, and a companion of sinners. The daughter who was once the flower of the family, and of whom they said, "This girl shall be the comfort of our old age!" — becomes self-willed, worldly minded, and a lover of pleasure more than a lover of God. Their hearts are well near broken. The iron seems to enter into their souls. The devil appears to triumph over them, and rob them of their choicest jewels. They are ready to cry, "I shall go sorrowing to the grave. What good shall my life do to me?"
On an evening when the regular hearers left their seats to be occupied by strangers. "And as he was yet a coming, the devil threw him down, and tare him." Luke 9:42. OUR LORD JESUS CHRIST taught the people much by his words, but he taught them even more by his actions.
The devil threw him down, and tare him - See this case considered at large, on Mat 17:15-18 (note), and on Mar 9:14-27 (note).
The words behind it
28 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἔτι | eti | While | G2089 → | 140 times |
| δὲ | de | then | G1161 → | 2765 times |
| προσερχομένου | proserchomenou | when is coming near | G4334 → | 86 times |
| αὐτοῦ | autou | he | G846 → | 5565 times |
| ἔρρηξεν | errexen | threw down | G4486 → | |
| αὐτὸν | auton | him | G846 → | 5565 times |
| τὸ | to | the | G3588 → | 19766 times |
| δαιμόνιον | daimonion | demon | G1140 → | 61 times |
| καὶ | kai | and | G2532 → | 9120 times |
| συνεσπάραξεν. | sunesparaxen | threw [him] into convulsions. | G4952 → | |
| ἐπετίμησεν | epetimesen | Rebuked | G2008 → | 29 times |
| δὲ | de | then | G1161 → | 2765 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| τῷ | to | the | G3588 → | 19766 times |
| πνεύματι | pneumati | spirit | G4151 → | 378 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| ἀκαθάρτῳ | akatharto | unclean | G169 → | 32 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἰάσατο | iasato | healed | G2390 → | 25 times |
| τὸν | ton | the | G3588 → | 19766 times |
| παῖδα | paida | boy | G3816 → | 24 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀπέδωκεν | apedoken | gave back | G591 → | 48 times |
| αὐτὸν | auton | him | G846 → | 5565 times |
| τῷ | to | to the | G3588 → | 19766 times |
| πατρὶ | patri | father | G3962 → | 410 times |
| αὐτοῦ. | autou | of him. | G846 → | 5565 times |
ἔτιWhile
etiG2089 →140 times
δὲthen
deG1161 →2765 times
προσερχομένουwhen is coming near
proserchomenouG4334 →86 times
αὐτοῦhe
autouG846 →5565 times
ἔρρηξενthrew down
errexenG4486 →
αὐτὸνhim
autonG846 →5565 times
τὸthe
toG3588 →19766 times
δαιμόνιονdemon
daimonionG1140 →61 times
καὶand
kaiG2532 →9120 times
συνεσπάραξεν.threw [him] into convulsions.
sunesparaxenG4952 →
ἐπετίμησενRebuked
epetimesenG2008 →29 times
δὲthen
deG1161 →2765 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
τῷthe
toG3588 →19766 times
πνεύματιspirit
pneumatiG4151 →378 times
τῷ<the>
toG3588 →19766 times
ἀκαθάρτῳunclean
akathartoG169 →32 times
καὶand
kaiG2532 →9120 times
ἰάσατοhealed
iasatoG2390 →25 times
τὸνthe
tonG3588 →19766 times
παῖδαboy
paidaG3816 →24 times
καὶand
kaiG2532 →9120 times
ἀπέδωκενgave back
apedokenG591 →48 times
αὐτὸνhim
autonG846 →5565 times
τῷto the
toG3588 →19766 times
πατρὶfather
patriG3962 →410 times
αὐτοῦ.of him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 12:12Therefore rejoice, O heavens, and you who dwell in them! But woe to the earth and the sea; with great fury the devil has come down to you, knowing he has only a short…
it leads to
- Isaiah 49:13
Shout for joy, O heavens; rejoice, O earth; break forth in song, O mountains! For the LORD has comforted His people, and He will have compassion on His afflicted ones.
- Revelation 8:13
And as I observed, I heard an eagle flying overhead, calling in a loud voice, “Woe! Woe! Woe to those who dwell on the earth, because of the trumpet blasts about to be sounded…
- Psalms 96:11–13
Let the heavens be glad and the earth rejoice; let the sea resound, and all that fills it.
- Revelation 18:20
Rejoice over her, O heaven, O saints and apostles and prophets, because God has pronounced for you His judgment against her.
- Revelation 10:6
And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no…
- Isaiah 49:13
Through
Mark 9:20So they brought him, and seeing Jesus, the spirit immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
it leads to
- Mark 1:26
At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.
- Luke 4:35
But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him.
- 1 Peter 5:8
Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
- Mark 1:26
Where this verse is studied
On this page
Studies15
About Luke

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 100: “The Comer's Conflict with Satan” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1746: “The Devil's Last Throw” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Titus of Bostra, Catena Aurea by Aquinas.
