Luke 9:31

Third, regarding the honor of his retinue, he adds: And behold, two men were speaking with him. For it was not fitting that the Lord of glory should be seen alone, but that he should have an honorable retinue; therefore regarding this he adds: And …

Who appeared in glory,.... In a very glorious manner, in most divine and beautiful forms to Christ, and to his disciples: and spake of his decease, which he should accomplish at Jerusalem; the word, rendered "decease", is "Exodus", the name of the second book of Moses; so called from the departure of the children of Israel out of Egypt, it gives an account of; and which departure is expressed by this word, in Heb 11:22 and to which the allusion is here.

His decease - Την εξοδον αυτον, That going out (or death) of his. That peculiar kind of death - its nature, circumstances, and necessity being considered. Instead of εξοδον, thirteen MSS. have δοξαν, glory. They spoke of that glory of his, which he was about to fill up (πληρουν) at Jerusalem. The Ethiopic unites both readings. The death of Jesus was his glory, because, by it, he gained the victory over sin, death, and hell, and purchased salvation and eternal glory for a lost world.

(1) That a dying Messiah is the great article of the true Jewish theology. For a long time the Church had fallen clean away from the faith of this article, and even from a preparedness to receive it. But here we have that jewel raked out of the dunghill of Jewish traditions, and by the true representatives of the Church of old made the one subject of talk with Christ Himself.

The event described in these verses, commonly called "the transfiguration" — is one of the most remarkable events in the history of our Lord's earthly ministry. It is one of those passages which we should always read with particular thankfulness. It lifts a corner of the veil which hangs over the world to come — and throws light on some of the deepest truths of our religion. In the first place — this passage shows us something of the glory which Christ will have at His second coming.

The event described in these verses, commonly called "the transfiguration" — is one of the most remarkable events in the history of our Lord's earthly ministry. It is one of those passages which we should always read with particular thankfulness. It lifts a corner of the veil which hangs over the world to come — and throws light on some of the deepest truths of our religion. In the first place — this passage shows us something of the glory which Christ will have at His second coming. We read that, "As he was praying, the appearance of his face was altered, and his clothing became dazzling white!" — and that the disciples who were with Him "saw His glory." We need not doubt that this marvelous vision was meant to encourage and strengthen our Lord's disciples. They had just been hearing of His cross and death — and the self-denial and sufferings to which they must submit themselves, if they would be saved. They were now cheered by a glimpse of the "glory that would follow," and the reward which all faithful servants of their Master would one day receive. They had seen their Master's day of weakness. They now saw, for a few minutes — a pattern and specimen of His future power and glory. Let us take comfort in the thought, that there are good things laid up in store for all true Christians — which shall make ample amends for the afflictions of this present time. Now is the season for carrying the cross, and sharing in our Savior's humiliation. The crown, the kingdom, the glory — are all yet to come! Christ and His people are now, like David in the cave of Adullam — despised, and lightly esteemed by the world. There seems no form or loveliness in Him, or in His service. But the hour is coming, and will soon be here — when Christ shall take to Himself His great power and reign, and put down every enemy under His feet!