Skip to content
mannafest.faith

Luke 9:47

in Luke 9

But Jesus, knowing the thoughts of their hearts, had a little child stand beside Him.

BSB

The same verse in ASV and KJV ▾

ASV

But when Jesus saw the reasoning of their heart, he took a little child, and set him by his side,

KJV

And Jesus, perceiving the thought of their heart, took a child, and set him by him,

This verse in Luke 9

Commentary

11 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 54 · Written before 444.

What kind of type and representation did he make the child he had taken? He made the child a representation of an innocent and humble life. The mind of a child is empty of fraud, and his heart is sincere. His thoughts are simple. He does not covet rank and does not know what is meant by one man being higher than another is.…Christ brought forward the child as a pattern of simplicity and innocence, and set him by him. He showed him as in an object lesson, that he accepts and loves those who are like the child.

The record, by era

The Church Fathers3 voices

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

" But, behold, Christ takes infants, and teaches how all ought to be like them, if they ever wish to be greater. The Creator, on the contrary, let loose bears against children, in order to avenge His prophet Elisha, who had been mocked by them.

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

But our Lord, Who knew how to save, seeing in the hearts of the disciples the thought that had risen up thereupon as it were a certain root of bitterness, plucks it up by the roots before it received growth. For when passions first begin in us, they are easily subdued; but having gained strength, they are with difficulty eradicated. Hence it follows, And Jesus perceiving the thought of their heart, &c. Let him who thinks Jesus to be mere man, know that he has erred; for the Word, although made flesh, remained God. For it is God alone Who is able to search into the heart and reins. But in taking a child, and placing it beside Him, He did it for the Apostles' sake and ours. For the disease of vain-glory feeds generally on those who have the preeminence among other men. But a child has a pure mind and unspotted heart, and abides in simplicity of thought; he courts not honours, nor knows the limits of each one's power, nor shuns seeming to be inferior to others, bearing no moroseness in his mind or heart. Such the Lord embraces and loves, and thinks them worthy to be near Him, as those who had chosen to taste of the things which are His; for He says, Learn of me, for I am meek and lowly of heart.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 54 · Written before 444.

proposed

The passion and lust of pride attacked some of the holy apostles. The mere argument about who of them was the greatest is the mark of an ambitious person, eager to stand at the head of the rest. Christ, who did not sleep, knows how to deliver. He saw this thought in the disciple's mind, springing up, in the words of Scripture, like some bitter plant. He saw the weeds, the work of the wicked sower. Before it grew up tall, struck its root down deep, grew strong, and took possession of the heart, he tears up the evil by the very root.…In what way does the Physician of souls amputate pride's passion? How does he deliver the beloved disciple from being the prey of the enemy and from a thing hateful to God and man? "He took a child," it says, "and set it by him." He made the event a means of benefiting both the holy apostles themselves and us their successors. This illness, as a rule, preys upon all those who are in any respect superior to other people.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

Second, there is added a commendatory guidance by means of a sensible example, when it is added: But Jesus, seeing the thoughts of their hearts, as true God, according to that passage of 1 Kings 16: "Man sees the things that are apparent, but God …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This passage we had before, and, the more is the pity, we shall meet with the like again. Ambition of honour, and strife for superiority and precedency, are sins that most easily beset the disciples of our Lord Jesus, for which they deserve to be severely rebuked; they flow from corruptions which they are highly concerned to subdue and mortify,
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is a good reason why we should keep up a strict government of our thoughts because Christ takes a strict cognizance of them. Christ will have his disciples to aim at that honour which is to be obtained by a quiet and condescending humility, and not at that which is to be obtained by a restless and aspiring ambition. Christ took a child, and set him by him,
And Jesus perceiving the thought of their heart,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And (2) If such a person cannot be supposed to be 'against us,' you are to consider him 'for us.'" Two principles of immense importance. Christ does not say this man should not have followed "with them," but simply teaches how he was to be regarded though he did not--as a reverer of His name and a promoter of His cause.

quarantine:debris (2026-07-29) — odd-straight-quotes

The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest."
The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest." Astonishing as it may seem, this little company of fishermen and publicans — was not beyond the plague of a self-seeking and ambitious spirit. Filled with the vain notion that our Lord's kingdom was to appear immediately — they were ready to wrangle about their place and priority in it. Each thought that his own claim was the strongest. Each thought that his own deserts and right to honor, was most unquestionable. Each thought that whatever place was assigned to his brethren — a principal place ought to be assigned to himself. And all this happened in the company of Christ Himself — and under the noon-tide blaze of His teaching! Such is the prideful heart of man. There is something very instructive in this fact. It ought to sink down deeply into the heart of every Christian reader. Of all sins, there is none against which we have such need to watch and pray — as pride. It is a pestilence which walks in darkness, and a sickness which destroys at noon-day. No sin is so deeply rooted in our nature — as pride. It cleaves to us like our skin. Its roots never entirely die. They are ready, at any moment — to spring up, and exhibit a most pernicious vitality. At the same time, no sin is so senseless and deceitful . It can wear the garb of humility itself.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ὁ<the>

    hoG3588 →19766 times

  • δὲBut

    deG1161 →2765 times

  • ἸησοῦςJesus

    iesousG2424 →908 times

  • εἰδὼςknowing

    eidos

  • τὸνthe

    tonG3588 →19766 times

  • διαλογισμὸνreasoning

    dialogismonG1261 →14 times

  • τῆςof the

    tesG3588 →19766 times

  • καρδίαςheart

    kardiasG2588 →156 times

  • αὐτῶν,of them,

    autonG846 →5565 times

  • ἐπιλαβόμενοςhaving taken hold of

    epilabomenosG1949 →19 times

  • παιδίονa child

    paidionG3813 →51 times

  • ἔστησενset

    estesenG2476 →153 times

  • αὐτὸit

    autoG846 →5565 times

  • παρ᾽by

    par᾽G3844 →192 times

  • ἑαυτῷHimself

    he'autoG1438 →322 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 139:23

    Search me, O God, and know my heart; test me and know my concerns.

    it leads to

    • Psalms 26:2

      Test me, O LORD, and try me; examine my heart and mind.

    • 1 Peter 1:7

      so that the proven character of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ.

    • Job 31:6

      let God weigh me with honest scales, that He may know my integrity.

    • Proverbs 17:3

      A crucible for silver and a furnace for gold, but the LORD is the tester of hearts.

    • Deuteronomy 8:2

      Remember that these forty years the LORD your God led you all the way in the wilderness, so that He might humble you and test you in order to know what was in your…

  • Through

    Hebrews 4:13

    Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

    it leads to

    • 1 Corinthians 4:5

      Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

    • Psalms 33:13–15

      The LORD looks down from heaven; He sees all the sons of men.

    • Proverbs 15:3

      The eyes of the LORD are in every place, observing the evil and the good.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.

This page draws on Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 54; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Tertullian, Against Marcion Book IV.