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Luke 9:54

in Luke 9

When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”

BSB

The same verse in ASV and KJV ▾

ASV

And when his disciples James and John saw this, they said, Lord, wilt thou that we bid fire to come down from heaven, and consume them?

KJV

And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?

This verse in Luke 9

Commentary

12 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

For they knew both that when Phineas had slain the idolaters it was counted to him for righteousness; (Numb. 25:8, Ps. 107:31) and that at the prayer of Elijah fire came down from heaven, that the injuries of the prophet might be avenged. (2 Kings 1:10, 12.) But let him be avenged who fears. He who fears not, seeks not vengeance.

The record, by era

The Church Fathers2 voices

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

But as yet they were not so, nay, being stirred up with fervid zeal, they wished to bring down fire from heaven upon them. It follows, And when his disciples James and John saw this, they said, Lord, will thou that we command fire to come down from heaven, &c.

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

They thought it much juster that the Samaritans should perish for not admitting our Lord, than the fifty soldiers who tried to thrust down Elijah.

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

For holy men who well knew that that death which detaches the soul from the body was not to be feared, still because of their feelings who feared it, punished some sins with death, that both the living might be struck with a wholesome dread, and those who were punished with death might receive harm not from death itself but from sin, which would be increased were they to live.

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

When the disciples had seen, etc. Having set forth the occasion of disordered zeal, he adds the correction of disordered zeal. Concerning which three things are introduced by the Evangelist, namely reprehensible indignation, reasonable rebuke, and memorable instruction. The first was in the spirit of …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

As Elisha did - At or near this very place, which might put it into the minds of the apostles to make the motion now, rather than at any other time or place, where Christ had received the like affront.
6 more voices on this verse

The Puritans and the Awakening1 voice

And when his disciples, James and John, saw this,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

That we command fire - Vengeance belongs to the Lord. What we suffer for his sake, should be left to himself to reprove or punish. The insult is offered to him, not to us. See the note on Mar 3:17.
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The sparks of unholy indignation would seize readily enough on this example of Elias, though our Lord's rebuke (as is plain from Lu 9:56) is directed to the principle involved rather than the animal heat which doubtless prompted the reference. "It is a golden sentence of Tillotson, Let us never do anything for religion which is contrary to religion" [WEBSTER and WILKINSON].
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture. But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety. He was full of tender love towards sinners. It was the desire of His whole soul, to procure salvation for them. And so, "for the joy set before Him — He endured the cross, despising the shame." (Hebrews 12:2.) Forever let us bless God that we have such a ready and willing Savior. Forever let us remember that as He was ready to suffer — so He is always ready to save . The man who comes to Christ by faith, should never doubt Christ's willingness to receive Him. The mere fact that the Son of God willingly came into the world to die, and willingly suffered — should silence such doubts entirely. All the unwillingness is on the part of man, not of Christ. It consists in the ignorance, and pride, and unbelief, and half-heartedness of the sinner himself. But there is nothing lacking in Christ. Let us strive and pray that the same mind may be in us, which was in our blessed Master. Like Him, let us be willing to go anywhere, do anything, suffer anything — when the path of duty is clear, and the voice of God calls. Let us set our faces resolutely to our work — when our work is plainly marked out; and drink our bitter cups patiently — when they come from a Father's hand.
James and John - They were called Boanerges - sons of thunder - probably on account of their energy and power in preaching the gospel, or of their vehement and rash zeal - a remarkable example of which we have in this instance, Mar 3:17. Wilt thou ... - The insult had been offered to Jesus, their friend, and they felt it; but their zeal was rash and their spirit bad. Vengeance belongs to God: it was not theirs to attempt it. Fire from heaven - Lightning, to consume them. As Elias did - By this they wished to justify their zeal. Perhaps, while they were speaking, they saw Jesus look at them with disapprobation, and to vindicate themselves they referred to the case of Elijah. The case is recorded in 2Ki 1:10-12.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Kings 10:31

    Yet Jehu was not careful to follow the instruction of the LORD, the God of Israel, with all his heart. He did not turn away from the sins that Jeroboam had caused Israel to…

    it leads to

    • 2 Kings 10:29

      but he did not turn away from the sins that Jeroboam son of Nebat had caused Israel to commit—the worship of the golden calves at Bethel and Dan.

    • Proverbs 4:23

      Guard your heart with all diligence, for from it flow springs of life.

    • Hebrews 2:1

      We must pay closer attention, therefore, to what we have heard, so that we do not drift away.

    • Psalms 78:10

      They failed to keep God’s covenant and refused to live by His law.

    • Ezekiel 36:27

      And I will put My Spirit within you and cause you to walk in My statutes and to carefully observe My ordinances.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Titus of Bostra, Catena Aurea by Aquinas.