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Luke 9:15

in Luke 9

They did so, and everyone was seated.

BSB

The same verse in ASV and KJV ▾

ASV

And they did so, and made them all sit down.

KJV

And they did so, and made them all sit down.

This verse in Luke 9

Commentary

6 notes on this verse

This site's exposition

They did so, and everyone was seated

on Luke 9:15-17

Taking the five loaves and the two fish, Jesus spoke a blessing, broke them, and gave them to the disciples. The same take, bless, break, give returns in Luke 22.

The record, by era

The Church Fathers1 voice

A commentator

Gregory of Nyssa

Catena Aurea by Aquinas · Written before 395.

proposed

(Orat. Catech. Mag. c. 23.) For whom neither the heaven rained manna, nor the earth brought forth corn according to its nature, but from the unspeakable garner of divine power the blessing was poured forth. The bread is supplied in the hands of those who serve, it is even increased through the fulness of those who eat. The sea supplied not their wants with the food of fishes, but He who placed in the sea the race of fishes.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

And he said to his disciples, etc. After the occasion arising from the need of the multitude, he here adds the liberality arising from the munificence of the Savior. Now the liberality of the Savior is manifested in four things: in the ordering of the …

The Puritans and the Awakening1 voice

And they did so, and made them all sit down. The disciples did not dispute the case any longer with Christ, but obeyed his orders, and ranged the multitude in companies, a hundred in one, and fifty in another; and ordered them to sit down in their distinct companies and ranks upon the green grass. The Arabic and Ethiopic versions read, "and they all sat down"; and so it is read in some copies of the Vulgate Latin version.

The Nineteenth Century2 voices

The miracle described in these verses is more frequently related in the Gospels than any that our Lord wrought. There is no doubt a meaning in this repetition . It is intended to draw our special attention to the things which it contains. We see, for one thing, in these verses — a striking example of our Lord Jesus Christ's divine power . He feeds an assembly of five thousand men, with five loaves and two fish.
The miracle described in these verses is more frequently related in the Gospels than any that our Lord wrought. There is no doubt a meaning in this repetition . It is intended to draw our special attention to the things which it contains. We see, for one thing, in these verses — a striking example of our Lord Jesus Christ's divine power . He feeds an assembly of five thousand men, with five loaves and two fish. He makes a scanty supply of food, which was barely sufficient for the daily needs of Himself and His disciples — to satisfy the hunger of a company as large as a Roman legion. There could be no mistake about the reality and greatness of this miracle. It was done publicly, and before many witnesses. The same power which at the beginning made the world out of nothing — caused food to exist, which before had not existed. The circumstances of the whole event made deception impossible. Five thousand hungry men would not have agreed that they were "all filled" — if they had not received real food. "Twelve baskets full of fragments" would never have been taken up — if real material loaves and fish had not been miraculously multiplied. Nothing, in short, can explain the whole transaction — but the finger of God. The same hand which sent manna from Heaven in the wilderness to feed the nation of Israel, was the hand which multiplied five loaves and two fish — to supply the needs of five thousand men. The miracle before us is one among many proofs that with Christ, nothing is impossible. The Savior of sinners is Almighty. He "calls those things which are not — as though they were." (Romans 4:17.) When He wills a thing — it shall be done. When He commands a thing — it shall come to pass. He can create . . . light out of darkness, order out of disorder, strength out of weakness, joy out of sorrow, and food out of nothing at all.

The words behind it

6 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.

This page draws on Bonaventure, Commentary on Luke, Chapter 9; Gregory of Nyssa, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.