Skip to content
mannafest.faith

Luke 9:55

in Luke 9

But Jesus turned and rebuked them.

BSB

The same verse in ASV and KJV

ASV

But he turned, and rebuked them.

KJV

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

This verse in Luke 9

Commentary

14 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

But the Lord is not moved against them, that He might show that perfect virtue has no feeling of revenge, nor is there any anger where there is fulness of love. For weakness must not be thrust out, but assisted. Let indignation be far from the religious, let the high-souled have no desire of vengeance. Hence it follows, But he turned and rebuked them, and said, Ye know not what manner of spirit ye are of.

This site's exposition

a village of the Samaritans

on Luke 9:52-56

He sent messengers before his face into a village of the Samaritans, to make ready for him, and they did not receive him, because his face was as though he would go to Jerusalem, old hostility over the rival temple refusing a pilgrim bound for the one Samaritans rejected. James and John ask, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did, reaching for the same fire Elijah once called down on soldiers, and he turned, and rebuked them, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them, a flat correction of zeal that had reached for judgment instead of mission, and they went to another village rather than forcing the first.

The record, by era

The Church Fathers3 voices

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 56 · Written before 444.

proposed

For their benefit, he rebuked the disciples and gently restrained the sharpness of their wrath, not permitting them to grumble violently against those who sinned. He rather persuaded them to be patient and to cherish a mind that is unmovable by anything like this.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 56 · Written before 444.

proposed

Christ rebuked them for their own good when they were enraged beyond measure at the hatred of the Samaritans. He did this so they might learn that as ministers of the divine tidings, they must rather be full of longsuffering and gentleness, not revengeful. They must not be given to wrath or savagely attack those who offend them.
Therefore God does not here take the semblance of man, but of a dove, because He wished to show the simplicity and gentleness of the new manifestation of the Spirit by the likeness of the dove. For the law was stern, and punished with the sword; but grace is joyous, and trains by the word of meekness. Hence the Lord also says to the apostles, who said that He should punish with fire those who would not receive Him, after the manner of Elias: "Ye know not what manner of spirit ye are of."

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But when his disciples James and John saw this, they said, "Lord, do you want us to command fire to come down from heaven and consume them?" And he turned and rebuked them, and said, "You do not know what kind of spirit you are …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

The Lord blames them, not for following the example of the holy Prophet, but for their ignorance in taking vengeance while they were yet inexperienced, perceiving that they did not desire correction from love, but vengeance from hatred.
7 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

Secondly, as regards the reasonable reprehension in the word of the Lord, it is added: And turning, he rebuked them, saying: You do not know of what spirit you are. He says this because they believed themselves to be moved by a spirit of righteousness, …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Ye know not what manner of spirit - The spirit of Christianity is. It is not a spirit of wrath and vengeance, but of peace, and gentleness, and love.
But he turned and rebuked them,....

The Nineteenth Century4 voices

Ye know not what manner of spirit ye are of - You suppose that you are actuated by a proper love for me; but you know not yourselves. It is rather a love of revenge; rather revengeful feelings toward the “Samaritans” than proper feelings toward “me.” We learn here: 1. That “apparent” zeal for God may be only improper opposition toward our fellow-men. 2. That people, when they wish to honor God, should examine their spirit, and see if there is not lying at the bottom of their professed zeal for God some bad feeling toward their fellow-men.
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture.
Let us notice in these verses — the steady determination with which our Lord Jesus Christ regarded His own crucifixion and death. We read that, "When the time approached for Him to be taken up to Heaven — Jesus resolutely set out for Jerusalem." He knew full well what was before Him. The betrayal, the unjust trial, the mockery, the scourging, the crown of thorns, the spitting, the nails, the spear, the agony on the cross — all, all were doubtless spread before His mind's eye, like a picture. But He never flinched for a moment from the work that He had undertaken. His heart was set on paying the price of our redemption, and going even to the prison of the grave, as our surety. He was full of tender love towards sinners. It was the desire of His whole soul, to procure salvation for them. And so, "for the joy set before Him — He endured the cross, despising the shame." (Hebrews 12:2.) Forever let us bless God that we have such a ready and willing Savior. Forever let us remember that as He was ready to suffer — so He is always ready to save . The man who comes to Christ by faith, should never doubt Christ's willingness to receive Him. The mere fact that the Son of God willingly came into the world to die, and willingly suffered — should silence such doubts entirely. All the unwillingness is on the part of man, not of Christ. It consists in the ignorance, and pride, and unbelief, and half-heartedness of the sinner himself. But there is nothing lacking in Christ. Let us strive and pray that the same mind may be in us, which was in our blessed Master. Like Him, let us be willing to go anywhere, do anything, suffer anything — when the path of duty is clear, and the voice of God calls. Let us set our faces resolutely to our work — when our work is plainly marked out; and drink our bitter cups patiently — when they come from a Father's hand.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye know not what manner of spirit ye are of - Ye do not consider that the present is a dispensation of infinite mercy and love; and that the design of God is not to destroy sinners, but to give them space to repent, that he may save them unto eternal life. And ye do not consider that the zeal which you feel springs from an evil principle, being more concerned for your own honor than for the honor of God. The disciples of that Christ who died for his enemies should never think of avenging themselves on their persecutors.

The words behind it

4 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • στραφεὶςHaving turned

    strapheisG476221 times

  • δὲthen

    deG11612765 times

  • ἐπετίμησενHe rebuked

    epetimesenG200829 times

  • αὐτοῖςthem

    autoisG8465565 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 2:10

    “You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.

    it leads to

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • Lamentations 3:38–41

      Do not both adversity and good come from the mouth of the Most High?

  • Through

    1 Peter 3:9

    Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

    it leads to

    • Romans 12:17

      Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

    • Proverbs 20:22

      Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.

    • Romans 12:14

      Bless those who persecute you. Bless and do not curse.

    • Romans 12:19–21

      Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.”

    • 1 Thessalonians 5:15

      Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.

  • Through

    Revelation 3:19

    Those I love, I rebuke and discipline. Therefore be earnest and repent.

    it leads to

    • Proverbs 3:11–12

      My son, do not reject the discipline of the LORD, and do not loathe His rebuke;

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 9; Clement of Alexandria, Fragments Found in Greek Only in the Oxford Edition; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 56; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.