Luke 9:32
in Luke 9Meanwhile Peter and his companions were overcome by sleep, but when they awoke, they saw Jesus’ glory and the two men standing with Him.
BSB
The same verse in ASV and KJV ▾
ASV
Now Peter and they that were with him were heavy with sleep: but when they were fully awake, they saw his glory, and the two men that stood with him.
KJV
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
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This verse in Luke 9
Commentary
14 notes on this versePeter saw this grace, and so did those who were with him, although they were heavy with sleep. The incomprehensible magnificence of the Godhead overwhelms the perceptions of our body. If the sharpness of bodily vision cannot bear the ray of the sun directly into watching eyes, how may the corruption of human members endure the glory of God? The garment of the body, purer and finer after the removal of the materiality of vices, is made for the resurrection. Perhaps they were so heavy with sleep that they saw the radiance of the resurrection after their rest.
This site's exposition
Peter and his companions were overcome by sleep
on Luke 9:32-33
Peter and his companions were overcome by sleep, as they will be again in Luke 22, glory and agony both nearly missed by weary eyes. When they awoke they saw Jesus’ glory, and Peter, wishing to hold the moment, offered to put up three shelters, one for You, one for Moses, and one for Elijah. Luke adds that he did not know what he was saying, for the offer set Jesus level with Moses and Elijah.
The record, by era
The Church Fathers2 voices
Or else, according to your capacity is the word either lessened or increased to you, and unless you ascend the summit of a higher wisdom, you behold not what glory there is in the word of God. Now the garments of the Word, are the discourses of the Scriptures, and certain clothings of the Divine mind; and as His raiment shone white, so in the eyes of your understanding, the sense of the divine words becomes clear. Hence after Moses, Elias; that is, the Law and the Prophets in the Word. For neither can the Law exist without the Word, nor the Prophet, unless he prophesied of the Son of God. For the incomprehensible brightness of the Divine nature oppresses our bodily senses. For if the sight of the body is unable to contain the sun's ray when opposite to the eyes which behold it, how can the corruption of our fleshly members endure the glory of God? And perhaps they were oppressed with sleep, that after their rest they might behold the sight of the resurrection. Therefore when they were awake they saw His glory. For no one, except he is watching, sees the glory of Christ. Peter was delighted, and as the allurements of this world enticed him not, was carried away by the glory of the resurrection. Hence it follows, And it came to pass as they departed, &c.
He was bright as the lightning on the mountain and became more luminous than the sun, initiating us into the mystery of the future.
The Medieval Church3 voices
But Peter and those who were with him etc. After the demonstration of the promised glory, the Evangelist here subjoins the contemplation of the glory demonstrated. He narrates this sufficiently enough, because according to a fourfold state: first, as to the beginning; second, as to …
Peter, and those who were with him, were heavy with sleep, but when they were fully awake, they saw His majesty and the two men standing with Him. Not by mere chance, but by the reason of the mystery were the disciples heavy with sleep, …
While Christ is engaged in prayer, Peter is heavy with sleep, for he was weak, and did what was natural to man; as it is said, But Peter and they that were with him were heavy with sleep. But when they awake, they behold His glory, and the two men with Him; as it follows, And when they were awake, they saw his glory, and the two men, that stood with him.
7 more voices on this verse
The Puritans and the Awakening2 voices
These three were now asleep, when Christ was in his glory, as afterwards they were, when he was in his agony; see the weakness and frailty of human nature, even in the best, and what need they have of the grace of God.
But Peter, and they that were with him,....
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
It was night, and the Lord seems to have spent the whole night on the mountain (Lu 9:37). saw his glory, &c.--The emphasis lies on "saw," qualifying them to become "eye-witnesses of His majesty" (2Pe 1:16).
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2658: “Waking to See Christ's Glory” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
It seems, at first sight, a strange thing that the Apostles should have been asleep at such a time, yet, if we think of the circumstances in which they were placed and of the extreme excitement under which they must have labored, it will not appear at all amazing that "Peter and they that were with Him were heavy with sleep." In the 28th verse it is written, concerning our Lord, "He took Peter and John and James, and went up into a mountain to pray.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event described in these verses, commonly called "the transfiguration" — is one of the most remarkable events in the history of our Lord's earthly ministry. It is one of those passages which we should always read with particular thankfulness. It lifts a corner of the veil which hangs over the world to come — and throws light on some of the deepest truths of our religion. In the first place — this passage shows us something of the glory which Christ will have at His second coming.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The event described in these verses, commonly called "the transfiguration" — is one of the most remarkable events in the history of our Lord's earthly ministry. It is one of those passages which we should always read with particular thankfulness. It lifts a corner of the veil which hangs over the world to come — and throws light on some of the deepest truths of our religion. In the first place — this passage shows us something of the glory which Christ will have at His second coming. We read that, "As he was praying, the appearance of his face was altered, and his clothing became dazzling white!" — and that the disciples who were with Him "saw His glory." We need not doubt that this marvelous vision was meant to encourage and strengthen our Lord's disciples. They had just been hearing of His cross and death — and the self-denial and sufferings to which they must submit themselves, if they would be saved. They were now cheered by a glimpse of the "glory that would follow," and the reward which all faithful servants of their Master would one day receive. They had seen their Master's day of weakness. They now saw, for a few minutes — a pattern and specimen of His future power and glory. Let us take comfort in the thought, that there are good things laid up in store for all true Christians — which shall make ample amends for the afflictions of this present time. Now is the season for carrying the cross, and sharing in our Savior's humiliation. The crown, the kingdom, the glory — are all yet to come! Christ and His people are now, like David in the cave of Adullam — despised, and lightly esteemed by the world. There seems no form or loveliness in Him, or in His service. But the hour is coming, and will soon be here — when Christ shall take to Himself His great power and reign, and put down every enemy under His feet!
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2658: “Waking to See Christ's Glory” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
It seems, at first sight, a strange thing that the Apostles should have been asleep at such a time, yet, if we think of the circumstances in which they were placed and of the extreme excitement under which they must have labored, it will not appear at all amazing that "Peter and they that were with Him were heavy with sleep." In the 28th verse it is written, concerning our Lord, "He took Peter and John and James, and went up into a mountain to pray. And as He prayed, the fashion of His countenance was altered and His raiment was white and glistening." We know that the Savior frequently retired to some quiet, secluded spot for fellowship with His Father and that, sometimes, He spent the whole night in prayer. It is very probable that on this occasion He had been engaged in earnest prayer for several hours before the Transfiguration came. And it is worthy of note that He was transfigured while He was praying. Every blessing comes to the great Head of the Church and to all the members of His mystical body through prayer! There is nothing promised to us without prayer, but, with prayer, everything is provided for us—and by prayer we shall ascend into Glory. I cannot tell how long the Lord had been in prayer but, judging from His usual manner and custom, I should suppose that He had spent some hours in supplication. Even the three most highly favored Apostles were not as spiritually minded as He was and they grew weary while He was still full of holy vigor and fervor. The most zealous among us might be tired of listening to the best man in the world if he were to keep on praying hour after hour, yet he himself might be enjoying a special baptism of the Spirit and be quite unconscious of fatigue and, in his wrestling with God, might be all the while going from strength to strength.
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| Πέτρος | petros | Peter | G4074 → | 155 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| σὺν | sun | with | G4862 → | 128 times |
| αὐτῷ | auto | him | G846 → | 5565 times |
| ἦσαν | esan | were | G1510 → | 2333 times |
| βεβαρημένοι | bebaremenoi | wearied | G916 → | |
| ὕπνῳ. | hupno | with sleep. | G5258 → | |
| διαγρηγορήσαντες | diagregoresantes | having awoken fully | G1235 → | |
| δὲ | de | then | G1161 → | 2765 times |
| εἶδον | eidon | they saw | G1492 → | 374 times |
| τὴν | ten | the | G3588 → | 19766 times |
| δόξαν | doxan | glory | G1391 → | 165 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| δύο | duo | two | G1417 → | 133 times |
| ἄνδρας | andras | men | G435 → | 216 times |
| τοὺς | tous | who | G3588 → | 19766 times |
| συνεστῶτας | sunestotas | already standing with | G4921 → | |
| αὐτῷ.¶ | auto | Him. | G846 → | 5565 times |
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
ΠέτροςPeter
petrosG4074 →155 times
καὶand
kaiG2532 →9120 times
οἱthose
hoiG3588 →19766 times
σὺνwith
sunG4862 →128 times
αὐτῷhim
autoG846 →5565 times
ἦσανwere
esanG1510 →2333 times
βεβαρημένοιwearied
bebaremenoiG916 →
ὕπνῳ.with sleep.
hupnoG5258 →
διαγρηγορήσαντεςhaving awoken fully
diagregoresantesG1235 →
δὲthen
deG1161 →2765 times
εἶδονthey saw
eidonG1492 →374 times
τὴνthe
tenG3588 →19766 times
δόξανglory
doxanG1391 →165 times
αὐτοῦof Him
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
τοὺςthe
tousG3588 →19766 times
δύοtwo
duoG1417 →133 times
ἄνδραςmen
andrasG435 →216 times
τοὺςwho
tousG3588 →19766 times
συνεστῶταςalready standing with
sunestotasG4921 →
αὐτῷ.¶Him.
autoG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 1:14The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
it leads to
- 1 John 4:9
This is how God’s love was revealed among us: God sent His one and only Son into the world, so that we might live through Him.
- 1 Timothy 3:16
By common confession, the mystery of godliness is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was proclaimed among the nations, was believed in throughout the world,…
- Galatians 4:4
But when the time had fully come, God sent His Son, born of a woman, born under the law,
- John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.
- Isaiah 40:5
And the glory of the LORD will be revealed, and all humanity together will see it. For the mouth of the LORD has spoken.”
- 1 John 4:9
Through
Daniel 10:9I heard the sound of his words, and as I listened, I fell into a deep sleep, with my face to the ground.
it leads to
- Daniel 8:18
While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,
- Daniel 8:18
Through
Daniel 8:18While he was speaking with me, I fell into a deep sleep, with my face to the ground. Then he touched me, helped me to my feet,
it leads to
- Daniel 10:18
Again the one with the likeness of a man touched me and strengthened me.
- Ezekiel 2:2
And as He spoke to me, the Spirit entered me and set me on my feet, and I heard Him speaking to me.
- Daniel 10:18
Where this verse is studied
On this page
Studies4
About Luke

This page draws on 12 works. Open the list of works
This page draws on Ambrose of Milan, Commentary on Luke; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2658: “Waking to See Christ's Glory” (lightly modernized text, CCEL edition); Gregory of Nazianzus, ORATION 3.19, ON THE SON; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.
