Luke 9:46
in Luke 9Then an argument started among the disciples as to which of them would be the greatest.
BSB
The same verse in ASV and KJV ▾
ASV
And there arose a reasoning among them, which of them was the greatest.
KJV
Then there arose a reasoning among them, which of them should be greatest.
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This verse in Luke 9
Commentary
13 notes on this verse(non occ.) The devil lays plots of various kinds for them that love the best way of life. And if indeed by carnal allurements he can gain possession of a man's heart, He sharpens his love of pleasure; but if a man has escaped these snares, he excites in him a desire of glory, and this passion for vain-glory had seized some one of His apostles. Hence it is said, Then there arose a reasoning among them, which of them should be the greatest.
The record, by era
The Medieval Church4 voices
But a thought entered among them about who was the greatest among them. Because they had seen Peter, James, and John being taken up the mountain separately, and believed some mystery was revealed to them there; and also because the keys of the kingdom of …
Or, because they saw Peter, James, and John, taken apart to the mount, and the keys of the kingdom of heaven promised to Peter, they were angry that these three, or Peter, should have precedence over all; or because in the payment of the tribute they saw Peter made equal to the Lord, they supposed he was to be placed before the rest. But the attentive reader will find that the question was raised among them before the payment of the penny. For in truth Matthew relates that this took place at Capernaum; but Mark says, And he came to Capernaum, and being in the house, he asked them, What was it that ye disputed among yourselves in the way? But they held their peace; for by the way they had disputed among themselves who should be the greatest. (Mat. 18:24, Mark 9:33.)
The norm of governing is explained in three ways. And a thought entered, etc. This is the third part of this section, in which the mission of the Apostles is treated, where after the explanation of the form of preaching and the way of advancing, …
Now it seems that this feeling was excited by the circumstance of their not being able to cure the demoniac. And while they were disputing thereupon, one said, It was not owing to my weakness, but another's, that he could not be cured; and so thereby was kindled a strife among them, which was the greatest.
The Puritans and the Awakening1 voice
Then there arose a reasoning among them,.... The Vulgate Latin, Syriac, and Arabic versions read, "a thought entered into them"; suggested very likely by Satan, which broke out into words, and issued in a warm dispute among them; and this was in the way, as they were travelling from Caesarea Philippi, to Capernaum; see Mar 9:
7 more voices on this verse
The Puritans and the Awakening2 voices
This passage we had before, and, the more is the pity, we shall meet with the like again. Ambition of honour, and strife for superiority and precedency, are sins that most easily beset the disciples of our Lord Jesus, for which they deserve to be severely rebuked; they flow from corruptions which they are highly concerned to subdue and mortify,
They that expect to be great in this world commonly aim high, and nothing will serve them short of being greatest; this exposes them to a great deal of temptation and trouble, which they are safe from that are content to be little, to be least, to be less than the least. Jesus Christ is perfectly acquainted with the thoughts and intents of our hearts: He perceived their thoughts,
The Nineteenth Century5 voices
There arose a reasoning - Εισηλθε δε διαλογισμος, A dialogue took place - one inquired, and another answered, and so on. See this subject explained on Mat 18:1 (note), etc.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And (2) If such a person cannot be supposed to be 'against us,' you are to consider him 'for us.'" Two principles of immense importance. Christ does not say this man should not have followed "with them," but simply teaches how he was to be regarded though he did not--as a reverer of His name and a promoter of His cause.
quarantine:debris (2026-07-29) — odd-straight-quotes
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest." Astonishing as it may seem, this little company of fishermen and publicans — was not beyond the plague of a self-seeking and ambitious spirit. Filled with the vain notion that our Lord's kingdom was to appear immediately — they were ready to wrangle about their place and priority in it. Each thought that his own claim was the strongest. Each thought that his own deserts and right to honor, was most unquestionable. Each thought that whatever place was assigned to his brethren — a principal place ought to be assigned to himself. And all this happened in the company of Christ Himself — and under the noon-tide blaze of His teaching! Such is the prideful heart of man. There is something very instructive in this fact. It ought to sink down deeply into the heart of every Christian reader. Of all sins, there is none against which we have such need to watch and pray — as pride. It is a pestilence which walks in darkness, and a sickness which destroys at noon-day. No sin is so deeply rooted in our nature — as pride. It cleaves to us like our skin. Its roots never entirely die. They are ready, at any moment — to spring up, and exhibit a most pernicious vitality. At the same time, no sin is so senseless and deceitful . It can wear the garb of humility itself.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See the notes at Mat 18:1-5. Compare Mar 9:33-38.
The words behind it
11 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Εἰσῆλθεν | eiselthen | Came up | G1525 → | 194 times |
| δὲ | de | then | G1161 → | 2765 times |
| διαλογισμὸς | dialogismos | an argument | G1261 → | 14 times |
| ἐν | en | among | G1722 → | 2738 times |
| αὐτοῖς | autois | them | G846 → | 5565 times |
| τὸ | to | this | G3588 → | 19766 times |
| τίς | tis | who | G5101 → | 563 times |
| ἂν | an | maybe | G302 → | 165 times |
| εἴη | eie | would be | G1510 → | 2333 times |
| μείζων | meizon | greater | G3173 → | 243 times |
| αὐτῶν. | auton | of them. | G846 → | 5565 times |
ΕἰσῆλθενCame up
eiselthenG1525 →194 times
δὲthen
deG1161 →2765 times
διαλογισμὸςan argument
dialogismosG1261 →14 times
ἐνamong
enG1722 →2738 times
αὐτοῖςthem
autoisG846 →5565 times
τὸthis
toG3588 →19766 times
τίςwho
tisG5101 →563 times
ἂνmaybe
anG302 →165 times
εἴηwould be
eieG1510 →2333 times
μείζωνgreater
meizonG3173 →243 times
αὐτῶν.of them.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 2:3Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
it leads to
- Romans 12:10
Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.
- Galatians 5:26
Let us not become conceited, provoking and envying one another.
- Ephesians 5:21
Submit to one another out of reverence for Christ.
- Ephesians 4:2
with all humility and gentleness, with patience, bearing with one another in love,
- 1 Peter 5:5
Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
- Romans 12:10
Through
3 John 1:9I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction.
it leads to
- Titus 1:7–16
As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
- Luke 22:24–27
A dispute also arose among the disciples as to which of them would be considered the greatest.
- Luke 9:48
And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you,…
- Titus 1:7–16
Where this verse is studied
On this page
Studies15
About Luke

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.
