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Luke 9:46

in Luke 9

Then an argument started among the disciples as to which of them would be the greatest.

BSB

The same verse in ASV and KJV ▾

ASV

And there arose a reasoning among them, which of them was the greatest.

KJV

Then there arose a reasoning among them, which of them should be greatest.

This verse in Luke 9

Commentary

13 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

(non occ.) The devil lays plots of various kinds for them that love the best way of life. And if indeed by carnal allurements he can gain possession of a man's heart, He sharpens his love of pleasure; but if a man has escaped these snares, he excites in him a desire of glory, and this passion for vain-glory had seized some one of His apostles. Hence it is said, Then there arose a reasoning among them, which of them should be the greatest.

The record, by era

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But a thought entered among them about who was the greatest among them. Because they had seen Peter, James, and John being taken up the mountain separately, and believed some mystery was revealed to them there; and also because the keys of the kingdom of …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Or, because they saw Peter, James, and John, taken apart to the mount, and the keys of the kingdom of heaven promised to Peter, they were angry that these three, or Peter, should have precedence over all; or because in the payment of the tribute they saw Peter made equal to the Lord, they supposed he was to be placed before the rest. But the attentive reader will find that the question was raised among them before the payment of the penny. For in truth Matthew relates that this took place at Capernaum; but Mark says, And he came to Capernaum, and being in the house, he asked them, What was it that ye disputed among yourselves in the way? But they held their peace; for by the way they had disputed among themselves who should be the greatest. (Mat. 18:24, Mark 9:33.)

A commentator

Bonaventure

Commentary on Luke, Chapter 9 · Written in the 13th century.

proposed

The norm of governing is explained in three ways. And a thought entered, etc. This is the third part of this section, in which the mission of the Apostles is treated, where after the explanation of the form of preaching and the way of advancing, …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Now it seems that this feeling was excited by the circumstance of their not being able to cure the demoniac. And while they were disputing thereupon, one said, It was not owing to my weakness, but another's, that he could not be cured; and so thereby was kindled a strife among them, which was the greatest.

The Puritans and the Awakening1 voice

Then there arose a reasoning among them,.... The Vulgate Latin, Syriac, and Arabic versions read, "a thought entered into them"; suggested very likely by Satan, which broke out into words, and issued in a warm dispute among them; and this was in the way, as they were travelling from Caesarea Philippi, to Capernaum; see Mar 9:
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This passage we had before, and, the more is the pity, we shall meet with the like again. Ambition of honour, and strife for superiority and precedency, are sins that most easily beset the disciples of our Lord Jesus, for which they deserve to be severely rebuked; they flow from corruptions which they are highly concerned to subdue and mortify,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They that expect to be great in this world commonly aim high, and nothing will serve them short of being greatest; this exposes them to a great deal of temptation and trouble, which they are safe from that are content to be little, to be least, to be less than the least. Jesus Christ is perfectly acquainted with the thoughts and intents of our hearts: He perceived their thoughts,

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

There arose a reasoning - Εισηλθε δε διαλογισμος, A dialogue took place - one inquired, and another answered, and so on. See this subject explained on Mat 18:1 (note), etc.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And (2) If such a person cannot be supposed to be 'against us,' you are to consider him 'for us.'" Two principles of immense importance. Christ does not say this man should not have followed "with them," but simply teaches how he was to be regarded though he did not--as a reverer of His name and a promoter of His cause.

quarantine:debris (2026-07-29) — odd-straight-quotes

The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest."
The verses we have now read contain two most important warnings . They are directed against two of the commonest evils which are to be found in the Church of Christ. He who gave them, well knew what was in the heart of man. Well would it have been for the Church of Christ, if His words in this passage had received more attention! In the first place — the Lord Jesus gives us a warning against pride and self-conceit. We are told that "A dispute arose among the disciples, as to which of them would be the greatest." Astonishing as it may seem, this little company of fishermen and publicans — was not beyond the plague of a self-seeking and ambitious spirit. Filled with the vain notion that our Lord's kingdom was to appear immediately — they were ready to wrangle about their place and priority in it. Each thought that his own claim was the strongest. Each thought that his own deserts and right to honor, was most unquestionable. Each thought that whatever place was assigned to his brethren — a principal place ought to be assigned to himself. And all this happened in the company of Christ Himself — and under the noon-tide blaze of His teaching! Such is the prideful heart of man. There is something very instructive in this fact. It ought to sink down deeply into the heart of every Christian reader. Of all sins, there is none against which we have such need to watch and pray — as pride. It is a pestilence which walks in darkness, and a sickness which destroys at noon-day. No sin is so deeply rooted in our nature — as pride. It cleaves to us like our skin. Its roots never entirely die. They are ready, at any moment — to spring up, and exhibit a most pernicious vitality. At the same time, no sin is so senseless and deceitful . It can wear the garb of humility itself.
See the notes at Mat 18:1-5. Compare Mar 9:33-38.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 2:3

    Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

    it leads to

    • Romans 12:10

      Be devoted to one another in brotherly love. Outdo yourselves in honoring one another.

    • Galatians 5:26

      Let us not become conceited, provoking and envying one another.

    • Ephesians 5:21

      Submit to one another out of reverence for Christ.

    • Ephesians 4:2

      with all humility and gentleness, with patience, bearing with one another in love,

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

  • Through

    3 John 1:9

    I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction.

    it leads to

    • Titus 1:7–16

      As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.

    • Luke 22:24–27

      A dispute also arose among the disciples as to which of them would be considered the greatest.

    • Luke 9:48

      And He said to them, “Whoever welcomes this little child in My name welcomes Me, and whoever welcomes Me welcomes the One who sent Me. For whoever is the least among all of you,…

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Catena Aurea by Aquinas.