Luke 9:13
in Luke 9But Jesus told them, “You give them something to eat.” “We have only five loaves of bread and two fish,” they answered, “unless we go and buy food for all these people.”
BSB
The same verse in ASV and KJV ▾
ASV
But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.
KJV
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
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This verse in Luke 9
Commentary
14 notes on this verseFor we read that first five thousand are fed with five loaves, then four thousand with seven loaves. So let us seek the mystery which the miracle represents. Those five thousand, like the body's five senses, seem to have received from Christ food similar to physical food. But the four thousand are still in the body and in the world that is known to be of four elements.… Seven baskets of fragments remained from the four thousand. This bread of sabbaths is no ordinary bread. It is sanctified bread. It is a bread of rest.
This site's exposition
As the day neared its end
on Luke 9:12-14
As the day neared its end, the Twelve reasonably asked Jesus to send the crowd off for lodging and provisions, and He turned the problem back on them: You give them something to eat. Their own count of only five loaves of bread and two fish, against about five thousand men, shows how impossible obedience looks before the miracle. The order to sit down in groups of about fifty each sets the crowd in order for what is coming.
This site's exposition
You give them something to eat
The command turns the disciples' request to send the crowd away back on them. Theophylact says Jesus spoke so they would state how much bread they had, and the miracle would appear through their own count. Five loaves of bread and two fish meet five thousand men.
The record, by era
The Church Fathers3 voices
For, as has been said, they sought to be healed of different diseases, and because the disciples saw that what they sought might be accomplished by His simple assent, they say, Send them away, that they be no more distressed. But mark the overflowing kindness of Him who is asked. He not only grants those things which the disciples seek, but to those who follow Him, He supplies the bounty of a munificent hand, commanding food to be set before them; as it follows, But he said unto them, Give ye them to eat.
A commentator
Augustine of HippoTRACTATES ON THE GOSPEL OF JOHN 24.5 · Written in the 5th century.
proposed
The five loaves are understood as the five books of Moses. Rightly, they are not wheat but barley loaves because they belong to the Old Testament. You know that barley was created in such a way that one can scarcely get to its kernel. This kernel is clothed with a covering of husk, and this husk is tenacious and adhering, so that it is stripped off with effort. Such is the letter of the Old Testament, clothed with the coverings of carnal mysteries. If one gets to its kernel, it feeds and satisfies.
(Orat. Catech. Mag. c. 23.) For whom neither the heaven rained manna, nor the earth brought forth corn according to its nature, but from the unspeakable garner of divine power the blessing was poured forth. The bread is supplied in the hands of those who serve, it is even increased through the fulness of those who eat. The sea supplied not their wants with the food of fishes, but He who placed in the sea the race of fishes.
The Medieval Church2 voices
The Apostles had only got but the five loaves of the Mosaic law, and the two fishes of each covenant, which were covered in the secret place of obscure mysteries, as in the waters of the deep. But because men have five external senses, the five thousand men who followed the Lord signify those who still live in worldly ways, knowing well how to use the external things they possess. For they who entirely renounce the world are raised aloft in the enjoyment of His Gospel feast. But the different divisions of the guests, indicate the different congregations of Churches throughout the world, which together compose the one Catholic.
Now He said not this as ignorant of their answer, but wishing to induce them to tell Him how much bread they had, that so a great miracle might be manifested through their confession, when the quantity of bread was made known.
6 more voices on this verse
The Medieval Church3 voices
But they said: We have no more than five loaves and two fish. The apostles did not yet have more than five loaves of the Mosaic law and two fish of both Testaments, which, for a longer time, were hidden in the mystery of things …
But he said to them, "You give them something to eat." He challenges the apostles to the breaking of bread, so that, as they declare themselves not to have anything, the greatness of the miracle might become more known, at the same time suggesting that …
But thirdly, as regards the scantiness of food, it is added: But he said to them: You give them to eat: you, as their prelates, according to that word of First Peter five: "Elders, feed the flock that is among you." But he says this …
The Puritans and the Awakening1 voice
And he said to them, give ye them to eat,....
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The miracle described in these verses is more frequently related in the Gospels than any that our Lord wrought. There is no doubt a meaning in this repetition . It is intended to draw our special attention to the things which it contains. We see, for one thing, in these verses — a striking example of our Lord Jesus Christ's divine power . He feeds an assembly of five thousand men, with five loaves and two fish.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The miracle described in these verses is more frequently related in the Gospels than any that our Lord wrought. There is no doubt a meaning in this repetition . It is intended to draw our special attention to the things which it contains. We see, for one thing, in these verses — a striking example of our Lord Jesus Christ's divine power . He feeds an assembly of five thousand men, with five loaves and two fish. He makes a scanty supply of food, which was barely sufficient for the daily needs of Himself and His disciples — to satisfy the hunger of a company as large as a Roman legion. There could be no mistake about the reality and greatness of this miracle. It was done publicly, and before many witnesses. The same power which at the beginning made the world out of nothing — caused food to exist, which before had not existed. The circumstances of the whole event made deception impossible. Five thousand hungry men would not have agreed that they were "all filled" — if they had not received real food. "Twelve baskets full of fragments" would never have been taken up — if real material loaves and fish had not been miraculously multiplied. Nothing, in short, can explain the whole transaction — but the finger of God. The same hand which sent manna from Heaven in the wilderness to feed the nation of Israel, was the hand which multiplied five loaves and two fish — to supply the needs of five thousand men. The miracle before us is one among many proofs that with Christ, nothing is impossible. The Savior of sinners is Almighty. He "calls those things which are not — as though they were." (Romans 4:17.) When He wills a thing — it shall be done. When He commands a thing — it shall come to pass. He can create . . . light out of darkness, order out of disorder, strength out of weakness, joy out of sorrow, and food out of nothing at all.
The words behind it
32 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Εἶπεν | eipen | He said | G2036 → | 925 times |
| δὲ | de | now | G1161 → | 2765 times |
| πρὸς | pros | to | G4314 → | 700 times |
| αὐτούς· | autous | them; | G846 → | 5565 times |
| δότε | dote | do give | G1325 → | 412 times |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| ὑμεῖς | humeis | you yourselves | G4771 → | 2973 times |
| φαγεῖν. | phagein | to eat. | G5315 → | 93 times |
| οἱ | hoi | <the> | G3588 → | 19766 times |
| δὲ | de | But | G1161 → | 2765 times |
| εἶπαν· | eipan | they said; | G2036 → | 925 times |
| οὐκ | ouk | Not | G3756 → | 1664 times |
| εἰσὶν | eisin | there are | G1510 → | 2333 times |
| ἡμῖν | hemin | to us | G3165 → | 1936 times |
| πλεῖον | pleion | more | G4119 → | 45 times |
| ἢ | e | than | G2228 → | 342 times |
| ἄρτοι | artoi | loaves | G740 → | 97 times |
| πέντε | pente | five | G4002 → | 38 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἰχθύες | ichthues | fish | G2486 → | 20 times |
| δύο, | duo | two, | G1417 → | 133 times |
| εἰ | ei | except | G1487 → | 508 times |
| μήτι | meti | surely even | G3385 → | |
| πορευθέντες | poreuthentes | having gone | G4198 → | 147 times |
| ἡμεῖς | hemeis | we ourselves | G3165 → | 1936 times |
| ἀγοράσωμεν | agorasomen | shall buy | G59 → | 30 times |
| εἰς | eis | for | G1519 → | 1755 times |
| πάντα | panta | all | G3956 → | 1235 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| λαὸν | laon | people | G2992 → | 141 times |
| τοῦτον | touton | this | G3778 → | 1381 times |
| βρώματα. | bromata | food. | G1033 → |
ΕἶπενHe said
eipenG2036 →925 times
δὲnow
deG1161 →2765 times
πρὸςto
prosG4314 →700 times
αὐτούς·them;
autousG846 →5565 times
δότεdo give
doteG1325 →412 times
αὐτοῖςto them
autoisG846 →5565 times
ὑμεῖςyou yourselves
humeisG4771 →2973 times
φαγεῖν.to eat.
phageinG5315 →93 times
οἱ<the>
hoiG3588 →19766 times
δὲBut
deG1161 →2765 times
εἶπαν·they said;
eipanG2036 →925 times
οὐκNot
oukG3756 →1664 times
εἰσὶνthere are
eisinG1510 →2333 times
ἡμῖνto us
heminG3165 →1936 times
πλεῖονmore
pleionG4119 →45 times
ἢthan
eG2228 →342 times
ἄρτοιloaves
artoiG740 →97 times
πέντεfive
penteG4002 →38 times
καὶand
kaiG2532 →9120 times
ἰχθύεςfish
ichthuesG2486 →20 times
δύο,two,
duoG1417 →133 times
εἰexcept
eiG1487 →508 times
μήτιsurely even
metiG3385 →
πορευθέντεςhaving gone
poreuthentesG4198 →147 times
ἡμεῖςwe ourselves
hemeisG3165 →1936 times
ἀγοράσωμενshall buy
agorasomenG59 →30 times
εἰςfor
eisG1519 →1755 times
πάνταall
pantaG3956 →1235 times
τὸν<the>
tonG3588 →19766 times
λαὸνpeople
laonG2992 →141 times
τοῦτονthis
toutonG3778 →1381 times
βρώματα.food.
bromataG1033 →
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies4
About Luke

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Commentary on Luke; Augustine of Hippo, TRACTATES ON THE GOSPEL OF JOHN 24.5; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; Cyril of Alexandria, Catena Aurea by Aquinas; Gregory of Nyssa, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Catena Aurea by Aquinas.
