Luke 9:7
in Luke 9When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead,
BSB
The same verse in ASV and KJV ▾
ASV
Now Herod the tetrarch heard of all that was done: and he was much perplexed, because that it was said by some, that John was risen from the dead;
KJV
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
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This verse in Luke 9
Commentary
17 notes on this verseAgain, that it was no new god which recommended by Christ, was dearly attested by the opinion of all men, because some maintained to Herod that Jesus was the Christ; others, that He was John; some, that He was Elias; and others, that He was one of the old prophetess. Now, whosoever of all these He might have been, He certainly was not raised up for the purpose of announcing another god after His resurrection.
This site's exposition
Now Herod the tetrarch heard
on Luke 9:7-9
Now Herod the tetrarch heard of all that was done by him, and was perplexed, for some said John was risen from the dead, others that Elias had appeared, and others that one of the old prophets was risen again, the popular guesswork already circling the identity question the chapter will press harder at Caesarea Philippi. Herod said, John have I beheaded, but who is this, of whom I hear such things, a murderer's own uneasy conscience naming the man he killed before naming the one he cannot categorize. He desired to see him, a wish granted only at the passion, when Herod's curiosity finally meets a silent Christ who has nothing left to say to him.
The record, by era
The Church Fathers3 voices
(de Con. Ev. l. 2. c. 45.) Now Luke, though he keeps the same order in his narrative with Mark, docs not oblige us to believe that the course of events was the same. In these words too, Mark testifies only to the fact that others (not Herod) said that John had risen from the dead, but since Luke has mentioned Herod's perplexity, we must suppose either that after that perplexity, he confirmed in his own mind what was said by others, since he says to his servants, (as Matthew relates,) This is John the Baptist, he is risen from the dead, or these words of Matthew must have been uttered so as to signify that he was still doubting.
A commentator
JosephusAntiquities of the Jews - Book XVIII, Chapter 5, Section 2 · Written before 100.
proposed
Now some of the Jews thought that the destruction of Herod's army came from God, and that very justly, as a punishment of what he did against John, that was called the Baptist: for Herod slew him, who was a good man, and commanded the …
(Hom. 48. in Matt.) It was not till a long time had passed that Herod took notice of the things that were done by Jesus, (to show you the pride of a tyrant,) for he did not acknowledge them at first, as it is said, Now Herod heard, &c. For sinners fear both when they know, and when they are ignorant; they are afraid of shadows, are suspicious about every thing, and are alarmed at the slightest noise. Such in truth is sin; when no one blames or finds fault, it betrays a man, when no one accuses it condemns, and makes the offender timid and backward. But the cause of fear is stated afterwards, in the words, Because that it was said of some.
The Medieval Church2 voices
Herod was the son of Herod the Great who slew the children, who was king, but this Herod was tetrarch. He inquired about Christ, who He was. Hence it follows, And he was perplexed. For the Jews expected a resurrection of the dead to a fleshly life, eating and drinking, but those that rise again will not be concerned with the deeds of the flesh.
Now, Herod the tetrarch heard all that was done by Him, and he was perplexed, because it was said by some that John had risen from the dead. How great was the envy of the Jews, who, with fury of malice against the Lord, we …
10 more voices on this verse
The Medieval Church1 voice
The second end or special utility is the arousing of hearers to conferring; as regards which it is said: Now Herod the tetrarch heard of all that was done by him, so that the fame of Christ's name was carried by the Apostles not only …
The Reformation1 voice
So then they are now sent to proclaim throughout Judea that the time of the promised restoration and salvation is at hand at a future period, Christ will appoint them to spread the Gospel through the whole world.
The Puritans and the Awakening3 voices
The great perplexity it created in the mind of Herod: When he had heard of all that was done by Christ, his guilty conscience flew in his face, and he was ready to conclude with them that John was risen from the dead.
Now Herod the tetrarch,....
The apostles' return to Christ, his retirement with them into a place of solitude, the great resort of people to them notwithstanding, and his feeding five thousand men with five loaves and two fishes,
The Nineteenth Century5 voices
Herod the tetrarch - See on Mat 2:1 (note); Mat 14:1 (note). By him - This is omitted by BCDL, two others, the Coptic, Sahidic, Armenian, and four of the Itala. It is probable that Luke might have written, Herod, hearing of all the things that were done, etc.; but Matthew says particularly, that it was the fame of Jesus of which he heard: Mat 14:1. He was perplexed; - He was greatly perplexed διηπορει· from δια emphat. and απορεω, I am in perplexity.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
perplexed--at a loss, embarrassed. said of some, that John was risen--Among many opinions, this was the one which Herod himself adopted, for the reason, no doubt, mentioned on Mr 6:14.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, in this passage — the power of a bad conscience. We are told that "when Herod the tetrarch heard of all that was done by our Lord — he was perplexed, because some were saying that John had been raised from the dead." He said, "I beheaded John. Who, then, is this I hear such things about?" As great and powerful as Herod was — the tidings of our Lord's ministry called his sins to remembrance, and disturbed him even in his royal palace.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us mark, in this passage — the power of a bad conscience. We are told that "when Herod the tetrarch heard of all that was done by our Lord — he was perplexed, because some were saying that John had been raised from the dead." He said, "I beheaded John. Who, then, is this I hear such things about?" As great and powerful as Herod was — the tidings of our Lord's ministry called his sins to remembrance, and disturbed him even in his royal palace. Surrounded as he was by everything which is considered to make life enjoyable — the report of another preacher of righteousness filled him with alarm. The recollection of his own wickedness in killing John the Baptist, flashed on his mind. He knew he had done wrong. He felt guilty, self-condemned, and self-dissatisfied. Faithful and true is that saying of Solomon's, "The way of transgressors is hard!" (Proverbs 13:15.) Herod's sin had found him out. The prison and the sword had silenced John the Baptist's tongue — but they could not silence the voice of Herod's conscience. God's truth can neither be silenced, nor bound, nor killed. Conscience is a most powerful part of our natural constitution. It cannot save our souls. It never leads a man to Christ. It is often blind, and ignorant, and misdirected. Yet conscience often raises a mighty testimony against sin in the sinner's heart, and makes him feel that "it is an evil and a bitter thing" to depart from God. Young people ought especially to remember this, and, remembering it, to take heed to their ways. Let them not flatter themselves that all is right — when their sins are past, and done, and forgotten by the world. Let them know that conscience can bring up each sin before the eyes of their minds, and make it bite like a serpent! Millions will testify at the last day, that Herod's experience was their own.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See the notes at Mat 14:1-2. Compare Mar 6:14-16.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἤκουσεν | ekousen | Heard of | G191 → | 425 times |
| δὲ | de | now | G1161 → | 2765 times |
| Ἡρῴδης | herodes | Herod | G2264 → | 43 times |
| ὁ | ho | the | G3588 → | 19766 times |
| τετραάρχης | tetraarches | Tetrarch | G5076 → | |
| τὰ | ta | the [things] | G3588 → | 19766 times |
| γινόμενα | ginomena | being done | G1096 → | 667 times |
| πάντα | panta | all | G3956 → | 1235 times |
| καὶ | kai | and | G2532 → | 9120 times |
| διηπόρει | dieporei | was perplexed | G1280 → | |
| διὰ | dia | because of | G1223 → | 664 times |
| τὸ | to | the | G3588 → | 19766 times |
| λέγεσθαι | legesthai | saying | G3004 → | 1325 times |
| ὑπό | hupo | by | G5259 → | 219 times |
| τινων | tinon | some | G5100 → | 528 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| Ἰωάννης | ioannes | John | G2491 → | 134 times |
| ἠγέρθη | egerthe | has been raised | G1453 → | 142 times |
| ἐκ | ek | out from | G1537 → | 911 times |
| νεκρῶν, | nekron | [the] dead, | G3498 → | 128 times |
ἬκουσενHeard of
ekousenG191 →425 times
δὲnow
deG1161 →2765 times
ἩρῴδηςHerod
herodesG2264 →43 times
ὁthe
hoG3588 →19766 times
τετραάρχηςTetrarch
tetraarchesG5076 →
τὰthe [things]
taG3588 →19766 times
γινόμεναbeing done
ginomenaG1096 →667 times
πάνταall
pantaG3956 →1235 times
καὶand
kaiG2532 →9120 times
διηπόρειwas perplexed
dieporeiG1280 →
διὰbecause of
diaG1223 →664 times
τὸthe
toG3588 →19766 times
λέγεσθαιsaying
legesthaiG3004 →1325 times
ὑπόby
hupoG5259 →219 times
τινωνsome
tinonG5100 →528 times
ὅτιthat
hotiG3754 →1292 times
ἸωάννηςJohn
ioannesG2491 →134 times
ἠγέρθηhas been raised
egertheG1453 →142 times
ἐκout from
ekG1537 →911 times
νεκρῶν,[the] dead,
nekronG3498 →128 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 3:1In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
it leads to
- Luke 23:6–11
When Pilate heard this, he asked if the man was a Galilean.
- Genesis 49:10
The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.
- Matthew 27:2
They bound Him, led Him away, and handed Him over to Pilate the governor.
- Luke 23:24
So Pilate sentenced that their demand be met.
- Mark 6:17
For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married.
- Luke 23:6–11
Through
Luke 9:19They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”
it leads to
- Mark 6:15
Others were saying, “He is Elijah,” and still others, “He is a prophet, like one of the prophets of old.”
- Matthew 14:2
and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”
- Malachi 4:5
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD.
- Mark 6:15
Where this verse is studied
On this page
Studies4
About Luke

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 9; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Josephus, Antiquities of the Jews - Book XVIII, Chapter 5, Section 2; Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Catena Aurea by Aquinas.
