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Jeremiah 17:14

in Jeremiah 17

Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.

BSB

The same verse in ASV and KJV ▾

ASV

Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.

KJV

Heal me, O Lord, and I shall be healed; save me, and I shall be saved: for thou art my praise.

This verse in Jeremiah 17

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 14) Heal me, O Lord, and I shall be healed; save me, and I shall be saved, for you are my praise. In the Gospel (Matthew 9), many physicians had cured the woman with the issue of blood, who had lost all her substance on them, yet she could not be healed by anyone except by Him who is the true physician, and whose healing is in His wings.

This site's exposition

Heal me, O LORD, and I will be healed

on Jeremiah 17:14-18

The prayer “Heal me, O LORD, and I will be healed” belongs to the confessions of chapters 11 to 20. Jeremiah reminds the LORD, who alone knows it, “I have not desired the day of despair”. He asks for his persecutors to be put to shame.

The record, by era

The Church Fathers4 voices

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 17 · Written before 253.

proposed

Then again there is a prayer that runs thus: "Heal me, O Lord, and I shall be healed; save me, and I shall be saved, for you are my boast. Behold, they say to me, 'Where is the word of the Lord? Let it come.' But I have not grown weary in following after you, and I have not desired the day of man, you know it." To him alone who came for the sake of those who are sick, the physician who says, "Those who are strong have no need of a physician, but those who are sick," everyone who wishes to be cured of the sickness of his soul may confidently say, "Heal me, O Lord, and I shall be healed." But if anyone else besides him professes the healing of souls, you would not be speaking truly if you said to that one, "Heal me, O Lord, and I shall be healed." For that woman too who "had a flow of blood" spent "all that she had" on the physicians, and "was not able to be healed by any of them"; for to none of those was it reasonable to say, "Heal me, O Lord, and I shall be healed," but only to the one whom it suffices to touch "the fringe of his garment." I say therefore to this one: "Heal me, O Lord, and I shall be healed"; for if you heal, the end will follow upon the healing that comes from you, the cure, so that I may be saved. But however many others may save, I shall not be saved; but the only and true salvation is if Christ saves, since then I shall be saved. "A horse is false for salvation," and false too are all the other things apart from God for salvation. […]

A commentator

Jerome

Against the Pelagians 2.27 · Written before 420.

proposed

He says to him who alone is the true physician, "Heal me, O Lord, and I shall be healed. Save me, and I shall be saved. You are my praise and my hope."

A commentator

Augustine of Hippo

SERMON 61:2 · Written before 430.

proposed

No evil person does good. And if no evil person does good, how could an evil person make himself good? He who is eternally good can make an evil person good. "Heal me, O Lord, and I shall be healed: save me, and I shall be saved."

A commentator

Augustine of Hippo

SERMON 61:2 · Written before 430.

proposed

So, the reason that we, being bad, have a good Father is in order that we may not always remain bad. No bad person can make a good one. If no bad person can make a good one, how can a bad person make himself good? The only one who can make a good person out of a bad one is the one who is always good. "Heal me, Lord," he says, "and I shall be healed; save me, and I shall be saved."

The Puritans and the Awakening1 voice

Heal me, O Lord, and I shall be healed,.... These are the words of the prophet, sensible of his own sins and backslidings, and of the part which he himself had in these corrupt and declining times; and being conscious of his own impotency to cure himself; and being fully satisfied of the power of the Lord to heal him; and being well assured, if he was healed by him, he should be thoroughly and effectually healed; therefore he applies unto him.
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

"Lord, save me from them, and let me not fall into their wicked hands. Heal me, that is, sanctify me by thy grace; save me, that is, bring me to thy glory." All that shall be saved hereafter are sanctified now; unless the disease of sin be purged out the soul cannot live.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God, by the prophet, warns the people to keep holy the sabbath day, assuring them that, if they did, it should be the lengthening out of their tranquility, but that, if not, God would by some desolating judgment assert the honour of his sabbaths,

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Prayer of the prophet for deliverance from the enemies whom he excited by his faithful denunciations. Heal . . . save--not only make me whole (as to the evils of soul as well as body which I am exposed to by contact with ungodly foes, Jer 15:18), but keep me so. my praise--He whom I have to praise for past favors, and therefore to whom alone I look for the time to come.
THIS book of Jeremiah is a very thorny one—it might be called, like his smaller work, "The Book of Lamentations." Our text is as a lily among thorns, as a rose in the wilderness. The solitary place shall be glad for it and the desert shall rejoice. The words sound like sweet music amid the crash of tempest. The bitter tree yields us sweet fruit. The weeping Prophet wipes away our tears.
THIS book of Jeremiah is a very thorny one—it might be called, like his smaller work, "The Book of Lamentations." Our text is as a lily among thorns, as a rose in the wilderness. The solitary place shall be glad for it and the desert shall rejoice. The words sound like sweet music amid the crash of tempest. The bitter tree yields us sweet fruit. The weeping Prophet wipes away our tears. I do not know that the whole of Scripture contains more delightful promises than those which fell from the lips of this son of sorrow who has been to so many a son of consolation! May God grant that this lily, today, may be exceeding lovely in your eyes as you see it in the sunlight of the Holy Spirit. It seems to me that in this passage the mourning Prophet is sitting alone in communion with his God, speaking out his steadfast faith, and washing the feet of his sorrows in the laver of the promises. The singular change of the pronoun from You to Me shows how near the Lord was to him—so near, indeed, that Jehovah not only speaks by the Prophet, but breaks in with personal language and speaks, Himself All men who have to deal with great multitudes of people for God must be much alone or they will lose their power. Jeremiah was sick at heart, for he prophesied, but he was not believed. He entreated and persuaded, but his affectionate appeals were rejected. He saw the nation hastening to destruction and he could not avert the doom! All this made him cry out in the anguish of his soul, "I am the man that has seen affliction." And, therefore, he could not have lived if he had not found sanctuary in his God. He often stole away into secret places that he might pour out his breaking heart before the Lord and commit himself to the tender care of Him whom he so faithfully served.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Heal me - and I shall be healed - That is, I shall be thoroughly healed, and effectually saved, if thou undertake for me. Thou art my praise - The whole glory of the work of salvation belongs to thee alone.

How the passage was read

What the Jewish commentators add

for You are my praise I praise myself and boast with You, saying that You are my Savior.
Rashi: France, 1040–1105 · Rashi on Jeremiah 17:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
The Lord Who is the source of the hopes of Israel sits upon it. Therefore, all that forsake You shall be shamed.
Rashi: France, 1040–1105 · Rashi on Jeremiah 17:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רְפָאֵ֤נִיheal me

    refaeniH7495 →67 times

  • יְהוָה֙O Yahweh

    yahwehH3068 →6520 times

  • וְאֵ֣רָפֵ֔אso I may be healed

    veerafe'H7495 →67 times

  • הוֹשִׁיעֵ֖נִיsave me

    hoshieniH3467 →206 times

  • וְאִוָּשֵׁ֑עָהso let me be saved

    veivasheahH3467 →206 times

  • כִּ֥יfor

    kiH3588 →4482 times

  • תְהִלָּתִ֖י[are] praise my

    tehilatiH8416 →56 times

  • אָֽתָּה׃you

    ʾatahH859 →1094 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 4:18

    “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…

    it leads to

    • Isaiah 61:1

      The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…

    • Matthew 11:5

      The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

    • Psalms 146:7–8

      He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,

    • Acts 10:38

      how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

    • Luke 7:22

      So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and…

  • Through

    Deuteronomy 32:39

    See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My…

    it leads to

    • Hosea 6:1

      Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.

      Reached by 2 separate paths from here.

    • 1 Samuel 2:6

      The LORD brings death and gives life; He brings down to Sheol and raises up.

    • Job 5:18

      For He wounds, but He also binds; He strikes, but His hands also heal.

Where this verse is studied

About Jeremiah

Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
Jeremiah Lamenting the Destruction of Jerusalem, Rembrandt, 1630. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, SERMON 61:2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1786: “Our Sanctuary” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah; Jerome, Against the Pelagians 2.27; John Calvin, Commentary on Jeremiah and Lamentations; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 17.