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Luke 18:17

in Luke 18

Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”

BSB

The same verse in ASV and KJV ▾

ASV

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.

KJV

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

This verse in Luke 18

Commentary

17 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

Lastly, our Saviour expressed this when He said, Verily I say unto you, Whosoever will not receive the kingdom of God as a little child, &c. What child were Christ's Apostles to imitate but Him of whom Esaias speaks, Unto us a Child is given? (Isai. 9:6.) Who when He was reviled, reviled not again. (1 Pet. 2.) So that there is in childhood a certain venerable antiquity, and in old age a childlike innocence.

This site's exposition

bringing their babies to Jesus

on Luke 18:15-17

Jesus reverses the disciples' rebuke and says the kingdom of God belongs to such as these. Anyone who does not receive the kingdom of God like a little child will never enter it, so every adult enters by receiving.

This site's exposition

like a little child

The saying turns the scene into a condition of entry into the kingdom of God for every adult. Basil read receiving the kingdom as a child as taking the Lord's teaching like a child under instruction, trustfully and without dispute.

The record, by era

The Church Fathers2 voices

A commentator

Basil of Caesarea

Catena Aurea by Aquinas · Written before 379.

proposed

(in Reg. Brev. ad int. 217.) We shall receive the kingdom of God as a child if we are disposed towards our Lord's teaching as a child under instruction, never contradicting nor disputing with his masters, but trustfully and teachably imbibing learning.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 121 · Written before 444.

proposed

What is there in babies that is worthy of imitation? Is it their lack of firmness and intelligence? It is incredible to affirm or imagine anything like this. Christ, however, does not wish us to be without understanding but wants us perfectly to know everything that is useful and necessary for our salvation. Wisdom even promises that she will give cleverness to the simple and the beginning of sense and understanding to the young. … How someone might at once be both simple and clever, the Savior explains to us elsewhere, saying, "Be clever as serpents and simple as doves." Blessed Paul also writes, "My brothers, do not be children in your minds, but in wickedness be babies, and in your minds grown men."It is necessary to examine the meaning of being babies in wickedness and the way a person becomes a baby, but a grown person in mind. Knowing very little or nothing at all, a baby is correctly acquitted of the charge of depravity and wickedness. It is also our duty to attempt to be like them in the very same way. We must entirely put away from us habits of wickedness, that we also may be regarded as people who do not even know the path that leads to deception. Unconscious of spite and fraud, we must live in a simple and innocent manner, practicing gentleness and a priceless humility and readily avoiding wrath and spitefulness. These qualities are found in those who are still babies.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 18 · Written in the 13th century.

proposed

Fifth, with regard to the severe reprobation of the proud, it is added: Amen I say to you: Whoever does not receive the kingdom of God as a child shall not enter into it: as if to say: he who refuses to be humbled on …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Truly I tell you, whoever does not receive the kingdom of God like a child will never enter it. Just as a child does not persist in anger, does not remember being hurt, does not take delight in a beautiful woman, does not think one …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

A child does not exalt itself, does not demean anyone, is without malice, without guile, is neither puffed up in happiness nor cast down in sorrow, but is always perfectly simple. Therefore, whoever lives humbly and without malice, and whoever receives the Kingdom of God …
9 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

After what He had said, our Lord teaches us a lesson of humility by His own example; He does not turn away the little children who are brought to Him, but graciously receives them. The wise men of the Gentiles therefore who seek for wisdom in a mystery, which is the kingdom of God, and will not receive this without the evidence of logical proof, are rightly shut out from this kingdom.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

23 And when he heard this, he was very sorrowful: for he was very rich. 24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God! 25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

quarantine:scripture (2026-07-29) — verbatim-scripture

Verily I say unto you,...., Christ takes an occasion from hence to teach his disciples humility, and guard them against pride and vanity: whosoever shall not receive the kingdom of God; the King Messiah, the doctrines of the Gospel, and the ordinances of it, even the whole Gospel dispensation; as a little child; without prejudice, pride, ambition, and vanity, with meekness, and humility: shall in no wise enter therein; a very unfit and improper person to be a professor of the Gospel; or to be admitted to Gospel ordinances: or be a member of a Gospel church; or be reckoned a subject of the Messiah's kingdom, which is of a spiritual nature; and as he has not a meetness for, and a right unto the kingdom of glory, he shall never see it, and enjoy it.

The Nineteenth Century4 voices

The ignorance of the disciples does not stand alone. On few subjects, perhaps, shall we find such strange opinions in the churches, as on the subject of the souls of children . Some think that children ought to be baptized, as a matter of course; and that if they die unbaptized — they cannot be saved. Others think that children ought not to be baptized, but can give no satisfactory reason why they think so. Some think that all children are regenerate by virtue of their baptism.
WHEN our Lord blessed the little children He was making His last journey to Jerusalem. It was thus a farewell blessing which He gave to the little ones and it reminds us of the fact that among His parting words to His disciples, before He was taken up, we find the tender charge, "Feed My lambs." The ruling passion was strong upon the great Shepherd of Israel, "who gathers the lambs with His arms and carries them in His bosom."
The ignorance of the disciples does not stand alone. On few subjects, perhaps, shall we find such strange opinions in the churches, as on the subject of the souls of children . Some think that children ought to be baptized, as a matter of course; and that if they die unbaptized — they cannot be saved. Others think that children ought not to be baptized, but can give no satisfactory reason why they think so. Some think that all children are regenerate by virtue of their baptism. Others seem to think that children are incapable of receiving any grace, and that they ought not to be enrolled in the Church until they are grown up. Some think that children are naturally innocent, and would do no wickedness unless they learned it from others. Others think that it is no use to expect them to be converted when young — and that they must be treated as unbelievers until they come to years of discretion. All these opinions appear to be errors, in one direction or another. All are to be disapproved — for all lead to many painful mistakes. We shall do well to get hold of some settled scriptural principles about the spiritual condition of children. To do so may save us much perplexity — and preserve us from grave false doctrines. The souls of young children are evidently precious in God's sight. Both here and elsewhere, there is plain proof that Christ cares for them no less than for grown-up people. The souls of young children are capable of receiving grace. They are born in sin — and without grace cannot be saved. There is nothing, either in the Bible or experience — to make us think that they cannot receive the Holy Spirit, and be justified, even from their earliest infancy. The baptism of young children seems agreeable to the general tenor of Scripture, and the mind of Christ in the passage before us.
WHEN our Lord blessed the little children He was making His last journey to Jerusalem. It was thus a farewell blessing which He gave to the little ones and it reminds us of the fact that among His parting words to His disciples, before He was taken up, we find the tender charge, "Feed My lambs." The ruling passion was strong upon the great Shepherd of Israel, "who gathers the lambs with His arms and carries them in His bosom." And it was fitting that while He was making His farewell journey He should bestow His gracious benediction upon the children. Beloved, our Lord Jesus Christ is not here among us in Person, but we know where He is and we know that He is clothed with all power in Heaven and in earth with which to bless His people. Let us, then, draw near to Him this day. Let us seek His touch in the form of fellowship and ask the aid of His intercession. Let us include others in our prayers and among these let us give our children and, indeed, all children, a leading place. We know more of Jesus than the women of Palestine did! Let us, therefore, be even more eager than they were to bring our children to Him that He may bless them and that they may be accepted in Him, even as we are. Jesus waits to bless! He is not changed in Character, or impoverished in Grace—as He still receives sinners, so does He still bless children—and let none of us be content, whether we are parents or teachers, until He has received our children and has so blessed them that we are sure that they have entered the kingdom of God! Our Savior, when He saw that His disciples were not only backward to admit the children to Him, but even rebuked those who brought them, was much displeased and called them to Him that He might teach them better.

Modern Voices2 voices

A commentator

GK Chesterton

Heretics, Ch. 14: On Certain Modern Writers and the Institution of the Family (1905) (1905)

proposed

Christianity, even enormous as was its revolution, did not alter this ancient and savage sanctity; it merely reversed it. It did not deny the trinity of father, mother, and child. It merely read it backwards, making it run child, mother, father. This it called, not …

A commentator

GK Chesterton

Orthodoxy, Ch. 2: The Maniac (1908) (1908)

proposed

And it must be remembered that the most purely practical science does take this view of mental evil; it does not seek to argue with it like a heresy, but simply to snap it like a spell. Neither modern science nor ancient religion believes in …

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 18:3

    “Truly I tell you,” He said, “unless you change and become like little children, you will never enter the kingdom of heaven.

    it leads to

    • Mark 10:14–15

      But when Jesus saw this, He was indignant and told them, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.

    • 1 Peter 2:2

      Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,

    • Matthew 19:14

      But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.”

    • 1 Corinthians 14:20

      Brothers, stop thinking like children. In regard to evil be infants, but in your thinking be mature.

    • Luke 18:16–17

      But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.

  • Through

    1 Peter 1:14

    As obedient children, do not conform to the passions of your former ignorance.

    it leads to

    • Romans 12:2

      Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…

    • Titus 3:3–5

      For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.

    • 1 Peter 4:2–3

      Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Basil of Caesarea, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 18; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1439: “Receiving the Kingdom of God as a Little Child” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 121; GK Chesterton, Heretics, Ch. 14: On Certain Modern Writers and the Institution of the Family (1905); GK Chesterton, Orthodoxy, Ch. 2: The Maniac (1908); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.