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Isaiah 35:6

in Isaiah 35

Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.

BSB

The same verse in ASV and KJV ▾

ASV

Then shall the lame man leap as a hart, and the tongue of the dumb shall sing; for in the wilderness shall waters break out, and streams in the desert.

KJV

Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.

This verse in Isaiah 35

Commentary

16 notes on this verse

A commentator

Athanasius of Alexandria

296–373

On the Incarnation of the Word 38 · Written before 373.

Now what can they [i.e., those who deny the incarnation] say to this, or how can they dare to face this at all? For the prophecy not only indicated that God is to sojourn here but also announces the signs and the time of his coming. For they connect the blind recovering their sight, and the lame walking, and the deaf hearing, and the tongue of the one who stammers being made plain, with the divine coming which is to take place.

This site's exposition

the eyes of the blind will be opened

on Isaiah 35:5-6

The signs of the new age come as a list, the eyes of the blind opened, and the lame will leap like a deer. When John sends to ask: Are You the One who was to come, Jesus answers at Matthew 11:5, The blind receive sight, the lame walk.

This site's exposition

the lame will leap like a deer

Albert Barnes points to the lame man at the temple gate in Acts 3:8, who went walking and leaping and praising God. The deer here is the stag, quick and sure-footed. The waters that gush forth in the wilderness belong to the same new creation.

The record, by era

The Church Fathers4 voices

A commentator

Chromatius of Aquileia

SERMON 1:3-4 · Written before 406.

proposed

But that these five thousand men are signs of divine power, the Lord himself predicted through the prophet, saying, "Behold, I and the children whom God has given me will be signs in the house of Israel from the Lord of hosts on Mount Zion." …

A commentator

Tertullian

ON THE RESURRECTION OF THE FLESH 20 · Written before 220.

proposed

Let me dispel at once the … assertion that the prophets make all their announcements in figures of speech. Now, if this were the case, the figures themselves could not possibly have been distinguished, inasmuch as the verities would not have been declared, out of which the figurative language is stretched. And, indeed, if all are figures, where will be that of which they are the figures? How can you hold up a mirror for your face, if the face nowhere exists? But, in truth, all are not figures, but there are also literal statements; nor are all shadows, but there are bodies too. We have prophecies about the Lord himself even, which are clearer than the day. For it was not figuratively that the Virgin conceived in her womb.… Not even of his mighty works have [the prophets] used parabolic language. Or else, were not the eyes of the blind opened? Did not the tongue of the mute recover speech? Did not the relaxed hands and palsied knees become strong, and the lame leap like a deer? No doubt we are accustomed also to give a spiritual significance to these statements of prophecy, according to the analogy of the physical diseases that were healed by the Lord. But still they were all fulfilled literally, thus showing that the prophets foretold both senses, except that very many of their words can be taken only in a pure and simple signification and free from all allegorical obscurity.

A commentator

Justin Martyr

The First Apology, Chapter XLVIII · Written before 165.

proposed

And that it was predicted that our Christ should heal all diseases and raise the dead, hear what was said. There are these words: "At His coming the lame shall leap as an hart, and the tongue of the stammerer shall be clear speaking: the blind shall see, and the lepers shall be cleansed; and the dead shall rise, and walk about." And that He did those things, you can learn from the Acts of Pontius Pilate.

A commentator

Origen of Alexandria

AGAINST CELSUS 2:48 · Written before 253.

proposed

That [Jesus] healed the lame and the blind, and that therefore we hold him to be the Christ and the Son of God, is manifest to us from what is contained in the prophecies: "Then the eyes of the blind shall be opened."

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Second, as to the gathering of goods, four things. First, as to the abundance of the waters: for waters are broken out, metaphorically, in the desert, for consolations; or because it will rain much, so that there will be great fertility: he has turned a …
8 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This was fulfilled when the Holy Ghost fell upon the Gentiles that heard the word ( Acts x. 44 ); then were the fountains of life opened, whence streams flowed, that watered the earth abundantly. These waters are said to break out, which denotes a pleasing surprise to the Gentile world, such as brought them, as it were, into a new world.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

These miracles Christ wrought to prove that he was sent of God ( John iii. 2 ), nay, working them by his own power and in his own name, he proved that he was God, the same who at first made man's mouth, the hearing ear, and the seeing eye. When he would prove to John's disciples his divine mission he did it by miracles of this kind, in which this scripture was fulfilled.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

They - The inhabitants of the wilderness aforesaid. The glory - The glorious discoveries of God's power and goodness. Strengthen - Ye ministers of God, comfort and encourage God's people, who are now ready to faint.
Then shall the lame man leap as an hart.....

The Nineteenth Century4 voices

Then shall the lame man leap - This was literally fulfilled after the coming of the Messiah Act 14:10; Act 3:8. It is an emblem of the general joy which the coming of the Messiah would impart, and is an instance of the blessings which it would convey. As an hart - The word used here denotes the stag, or male deer. In Arabic it denotes the wild, or mountain-goat. The word sometimes refers to any species of deer or antelope, and this is referred to here from its quick and sprightly nature.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

leap--literally, "fulfilled" (Ac 3:8; 14:10). sing--joyful thanksgiving. in . . . wilderness . . . waters-- (Isa 41:18).

quarantine:debris (2026-07-29) — starts-lowercase

WHAT a difference Divine Grace makes whenever it enters the heart! We find here the blind, but they are not blind in one sense—Grace has touched their eyes and the eyes of the blind are opened! Men are said to be deaf—but they are not deaf after Grace has operated upon them—the ears of the deaf are unstopped! They have been lame before, but when once the Omnipotent influence has come upon them, they leap like a hart!
WHAT a difference Divine Grace makes whenever it enters the heart! We find here the blind, but they are not blind in one sense—Grace has touched their eyes and the eyes of the blind are opened! Men are said to be deaf—but they are not deaf after Grace has operated upon them—the ears of the deaf are unstopped! They have been lame before, but when once the Omnipotent influence has come upon them, they leap like a hart! And the dumb, so far from being dumb, have a change that must be radical, for its effects are surprising—the tongue of the dumb not simply speaks, but it sings! Grace makes a great difference in man when it enters into him. How vain, then, are the boasts and professions of some persons who assert themselves to be the children of God and yet live in sin! There is no perceivable difference in their conduct— they are just what they used to be before their pretended conversion. They are not changed in their actions, even in the least degree, and yet they do most positively affirm that they are the called and living children of God! Let such know that their professions are lies, that falsehood is the only groundwork that they have for their hopes, for wherever the Grace of God is, it makes a difference! A graceless man is not like a gracious man and a gracious man is not like a graceless one—we are "new creatures in Christ Jesus." When God looks upon us with the eyes of love in Conversion and Regeneration, He makes us as opposite from what we were before as light is from darkness—as Heaven, itself, is from Hell! God works in man a change so great that no reformation can even so much as thoroughly imitate it. It is an entire change—a change of the will, of the being, of the desires, of the hates, of the dislikes and of the likes. In every respect the man becomes new when Divine Grace enters into his heart.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אָ֣זthen

    ʾazH227 →141 times

  • יְדַלֵּ֤גhe will leap

    yedalegH1801 →

  • כָּֽאַיָּל֙like <the> deer

    kaaiyalH354 →

  • פִּסֵּ֔חַa lame [person]

    piseachH6455 →

  • וְתָרֹ֖ןso it may shout for joy

    vetaronH7442 →54 times

  • לְשׁ֣וֹן[the] tongue of

    leshonH3956 →117 times

  • אִלֵּ֑םa dumb [person]

    ʾilemH483 →

  • כִּֽי־for

    ki-H3588 →4482 times

  • נִבְקְע֤וּthey will burst forth

    nivkeuH1234 →51 times

  • בַמִּדְבָּר֙in the wilderness

    vamidbarH4057 →270 times

  • מַ֔יִםwaters

    mayimH4325 →581 times

  • וּנְחָלִ֖יםand torrents

    unechalimH5158 →141 times

  • בָּעֲרָבָֽה׃in the desert plain

    baaravahH6160 →61 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 12:22

    Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

    it leads to

    • Luke 11:14–15

      One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,

    • Mark 7:35–37

      Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.

    • Isaiah 29:18

      On that day the deaf will hear the words of the scroll, and out of the deep darkness the eyes of the blind will see.

    • Isaiah 35:5–6

      Then the eyes of the blind will be opened and the ears of the deaf unstopped.

    • Acts 26:18

      to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…

  • Through

    Isaiah 32:4

    The mind of the rash will know and understand, and the stammering tongue will speak clearly and fluently.

    it leads to

    • Isaiah 29:24

      Then the wayward in spirit will come to understanding, and those who grumble will accept instruction.”

    • Luke 21:14–15

      So make up your mind not to worry beforehand how to defend yourselves.

  • Through

    Luke 11:14

    One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,

    it leads to

    • Matthew 12:22–24

      Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

Where this verse is studied

On this page

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, On the Incarnation of the Word 38; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3332: “The Dumb Become Singers” (lightly modernized text, CCEL edition); Chromatius of Aquileia, SERMON 1:3-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Justin Martyr, The First Apology, Chapter XLVIII; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, AGAINST CELSUS 2:48; Tertullian, ON THE RESURRECTION OF THE FLESH 20 and Thomas Aquinas, Commentary on Isaiah.