Isaiah 49:9
in Isaiah 49to say to the prisoners, ‘Come out,’ and to those in darkness, ‘Show yourselves.’ They will feed along the pathways, and find pasture on every barren hill.
BSB
The same verse in ASV and KJV ▾
ASV
saying to them that are bound, Go forth; to them that are in darkness, Show yourselves. They shall feed in the ways, and on all bare heights shall be their pasture.
KJV
That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
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This verse in Isaiah 49
Commentary
16 notes on this verse[When] we have changed our creditor, we have not entirely escaped, or, rather, we have escaped, but the debt remains, while the interest is canceled, the Lord Jesus saying, "To them that are bound, come forth. And to them that are in prison, go forth," for your sins have been forgiven. He has forgiven all, and there is no one whom he has not set free.
This site's exposition
In the time of favor
on Isaiah 49:8-9
“In the time of favor I will answer You” is the LORD’s reply to his servant. Paul quotes this verse at 2 Corinthians 6:2, where “now is the day of salvation”. The servant’s work begins as release, telling the prisoners to come out and those in darkness to show themselves.
This site's exposition
find pasture on every barren hill
Rosenmuller reads the pasture along the pathways as food found on the road home, so Israel need never turn aside to seek it. Henry adds the barren hill. When God pleases, dry and high ground feeds the sheep of His pasture.
The record, by era
The Church Fathers2 voices
To apply these words to Zerubabbel is absolute nonsense. For Zerubbabel led the Jews out of Babylon, but he did not deliver the nations from error or present the new covenant to the nations. Isaiah says these things about the Lord Christ; it is Christ …
(Versed 8 and following) Thus says the Lord: In a time of favor I have answered you, and in a day of salvation I have helped you; I have kept you and given you as a covenant to the people, to establish the land, to apportion the desolate heritages; saying to the prisoners, 'Come out,' to those who are in darkness, 'Show yourselves.'
The Medieval Church1 voice
Show yourselves, that is, be illuminated. 902. Second, he sets out the things that will follow the liberation, promising abundance of good things to the liberated people: they shall feed in the ways, that is, they shall enjoy consolations so abundantly like sheep in pasture, …
The Puritans and the Awakening2 voices
Prisoners - To the Gentiles who are fast bound by the cords of their sins, and taken captive by the devil at his will. Go forth - Come forth to the light, receive divine illumination. In high places - They shall have abundant provision in all places, yea even in those which commonly are unfruitful, such are both common roads and high grounds.
Pardoning mercy is a release from the curse of the law, and renewing grace is a release from the dominion of sin. Both are from Christ, and are branches of the great salvation.
8 more voices on this verse
The Puritans and the Awakening3 voices
But this is directed to the isles (that is, the Gentiles, for they are called the isles of the Gentiles, Gen. x. 5 ) and to the people from far, that were strangers to the commonwealth of Israel, and afar off.
When God pleases even highway ground shall be good ground for the sheep of his pasture to feed in. Their pastures shall be not only in the valleys, but in all high places, which are commonly dry and barren. Wherever God brings his people he will take care they shall want nothing that is good for them, Ps. xxxiv.
That thou mayest say to the prisoners, go forth,....
The Nineteenth Century5 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Another sense probably is the right one. Israel, on its way back to the Holy Land, shall not have to turn aside to devious paths in search of necessaries, but shall find them in all places wherever their route lies; so ROSENMULLER.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2397: “"Out of Darkness into Light"” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS, of course, is a prophecy of what the Messiah would do. The Lord Jesus Christ, when He came among the sons of men, was to open the prison doors and to say to the prisoners, "Go forth," and to those who, in addition to being in prison, were in a dark cell, shut away from the light, He was to say, "Show yourselves." What wonders Jesus Christ has worked!
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2397: “"Out of Darkness into Light"” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS, of course, is a prophecy of what the Messiah would do. The Lord Jesus Christ, when He came among the sons of men, was to open the prison doors and to say to the prisoners, "Go forth," and to those who, in addition to being in prison, were in a dark cell, shut away from the light, He was to say, "Show yourselves." What wonders Jesus Christ has worked! There are many of us who are living proofs of what Jesus Christ can do, for, when we were in prison, He said to us, "Come forth," and we are now free as the air, our spirits are buoyant and full of gladness and rejoicing! Some of us also sat in darkness—gloomy, thick, Egyptian night—but when Jesus came to us, that darkness fled away and now we walk in the Light of God as He is in the Light, and we have fellowship with Him, and with His Father, too, through the ever-blessed Spirit. Wonders of Grace belong to Christ! He has already worked enough to keep His redeemed amazed throughout all eternity with the splendor of the achievements of His Grace! Though He were never to work another miracle of mercy, He has already done enough to set all Heaven in amazement throughout all the ages that are yet to come, such a wondrous Savior has He proved Himself to be! The liberty which Jesus gives to prisoners is something very marvelous. To be a prisoner for life must be a horrible thing—to be immured in a dungeon for all one's days must be almost worse than death. Yet there is a slavery of the soul that is worse than wearing chains upon the wrist! There is an imprisonment of the heart that is far more terrible than being shut up within stone walls or iron bars.
To them that are in darkness “And to those that are in darkness” - Fifteen MSS. (five ancient) of Dr. Kennicott’s, eleven of De Rossi’s, and one ancient of my own, and the two old editions of 1486 and 1488, and three others, add the conjunction ו vau at the beginning of this member. Another MS. had it so at first, and two others have a rasure at the place: and it is expressed by the Septuagint, Syriac, Chaldee, and Vulgate.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
That thou mayest say to the prisoners, Go forth - This language occurs also in Isa 42:7. For an explanation of it, see the notes on that place. To them that are in darkness - Synonymous with being prisoners, as prisoners are usually confined in dark cells. Show yourselves - Hebrew, ‘Reveal,’ or manifest yourselves; that is, as those who come out of a dark cell come into light, so do you, who have been confined in the darkness of sin, come forth into the light of the Sun of righteousness, and be manifest as the redeemed.
The words behind it
12 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לֵאמֹ֤ר | lemor | to say | H559 → | 5305 times |
| לַֽאֲסוּרִים֙ | laasurim | to [the] prisoners | H631 → | 72 times |
| צֵ֔אוּ | tzeu | come out | H3318 → | 1067 times |
| לַאֲשֶׁ֥ר | laasher | to [those] who | H834 → | 5497 times |
| בַּחֹ֖שֶׁךְ | bachoshekh | [are] in <the> darkness | H2822 → | 80 times |
| הִגָּל֑וּ | higalu | reveal yourselves | H1540 → | 186 times |
| עַל־ | ʾal- | on | H5921 → | 5755 times |
| דְּרָכִ֣ים | derakhim | roads | H1870 → | 707 times |
| יִרְע֔וּ | yiru | they will graze | H7462 → | 177 times |
| וּבְכָל־ | uvekhol- | and [will be] on all | H3605 → | 5413 times |
| שְׁפָיִ֖ים | shefayim | bare heights | H8205 → | |
| מַרְעִיתָֽם׃ | maritam | pasture their | H4830 → |
לֵאמֹ֤רto say
lemorH559 →5305 times
לַֽאֲסוּרִים֙to [the] prisoners
laasurimH631 →72 times
צֵ֔אוּcome out
tzeuH3318 →1067 times
לַאֲשֶׁ֥רto [those] who
laasherH834 →5497 times
בַּחֹ֖שֶׁךְ[are] in <the> darkness
bachoshekhH2822 →80 times
הִגָּל֑וּreveal yourselves
higaluH1540 →186 times
עַל־on
ʾal-H5921 →5755 times
דְּרָכִ֣יםroads
derakhimH1870 →707 times
יִרְע֔וּthey will graze
yiruH7462 →177 times
וּבְכָל־and [will be] on all
uvekhol-H3605 →5413 times
שְׁפָיִ֖יםbare heights
shefayimH8205 →
מַרְעִיתָֽם׃pasture their
maritamH4830 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 4:18“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…
it leads to
- Isaiah 61:1
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
Reached by 2 separate paths from here.
- Matthew 11:5
The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.
- Psalms 146:7–8
He executes justice for the oppressed and gives food to the hungry. The LORD sets the prisoners free,
- Isaiah 61:1
Through
1 Peter 2:9But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
it leads to
- Exodus 19:5–6
Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.
- Deuteronomy 7:6
For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…
- Revelation 1:6
who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.
- Revelation 5:10
You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”
- Isaiah 61:6
But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…
- Exodus 19:5–6
Where this verse is studied
About Isaiah

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Isaiah; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, LETTER 62; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2397: “"Out of Darkness into Light"” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 15:49.8-9 and Thomas Aquinas, Commentary on Isaiah.
