From Nave’s Topical Bible
Refining
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 11Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- (The process of eliminating impurities by fire)
- Of gold1 Chronicles 28:18
- Of silver1 Chronicles 29:4
- Of wineIsaiah 25:6
- FIGURATIVE
- Of the corrective judgments of GodIsaiah 1:25Isaiah 48:10Jeremiah 9:7Zechariah 13:9Malachi 3:2Malachi 3:3
- Of the purity of the word of GodPsalms 18:30Psalms 119:140
The passages, in Bible order (11)
The same references, sorted Genesis to Revelation. The first 11 are quoted in full; the rest are one click beneath them, book by book.
- 1 Chronicles 28:18
the weight of the refined gold for the altar of incense; and the plans for the chariot of the gold cherubim that spread their wings and overshadowed the ark of the covenant of the LORD.
- 1 Chronicles 29:4
three thousand talents of gold (the gold of Ophir) and seven thousand talents of refined silver, to overlay the walls of the buildings,
Commentary on 1 Chronicles 29:41 voice
The numbers here have also suffered to some extent from the carelessness of copyists (compare the 1Ch 22:14 note). The amount of silver is not indeed improbable, since its value would not exceed three millions of our money; but as the gold would probably exceed in value thirty millions, we may suspect an error in the words “three thousand.”
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Psalms 18:30
As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him.
Commentary on Psalms 18:301 voice
Perfect - His providence, though it may sometimes be dark, yet is always wise and just, and unblameable. Tried - The truth of God's promises is approved by innumerable experiences.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Psalms 119:140
Your promise is completely pure; therefore Your servant loves it.
Commentary on Psalms 119:1401 voice
Do you want me to show you how the fire goes out from the words of the Holy Spirit and ignites the hearts of believers? Hear David speaking in the psalm: "The declaration of the Lord has set him on fire." And again in the Gospel it was written, after the Lord spoke to Cleopas, "Was not our heart burning within us when he opened the Scriptures to us?" Whence will you burn?
Origen of Alexandria· HOMILIES ON LEVITICUS 9:9.7Patristic
- Isaiah 1:25
I will turn My hand against you; I will thoroughly purge your dross; I will remove all your impurities.
Commentary on Isaiah 1:252 voices
(Verse 25) And I will turn my hand against you; and I will thoroughly purge away your dross and take away all your alloy. Regarding the dross, which Symmachus interpreted as 'στέμφυλα' (clusters of grapes), Aquila as 'γιγαρτῶδες' (bunch of grapes), and Theodotion as 'acinum uvae' (grape kernel), the Septuagint alone, translating more the sense than the words, understood it as 'unbelievers' or 'disobedient ones'.
Jerome· Commentary on IsaiahPatristic
And I will turn my hand upon thee - This expression is capable of two significations. The hand may be stretched out for two purposes, either to inflict punishment, or to afford help and protection. The phrase here refers evidently to the latter, to the act of redeeming and restoring his people, Isa 1:26-27. The idea may be thus expressed: ‘I will stretch out my hand to punish my enemies Isa 1:24, and will turn my hand upon thee for protection, and recovery.’ Purge away - This refers to the process of smelting, or purifying metals in the fire.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Isaiah 25:6
On this mountain the LORD of Hosts will prepare a banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine.
Commentary on Isaiah 25:61 voice
In this mountain - Zion, at Jerusalem. In his Church. Shall the Lord of hosts make unto all people a feast - Salvation by Jesus Christ. A feast is a proper and usual expression of joy in consequence of victory, or any other great success. The feast here spoken of is to be celebrated on Mount Sion; and all people, without distinction, are to be invited to it.
Adam Clarke· Commentary on the BibleEvangelical
- Isaiah 48:10
See, I have refined you, but not as silver; I have tested you in the furnace of affliction.
Commentary on Isaiah 48:102 voices
I have refined you, wishing to cleanse you through trials, but not as silver, which is cleansed, but you were not corrected: the founder has melted in vain (Jer 6:29); I have chosen you, namely, cleansing you through poverty, punishing you by the plundering of …
Thomas Aquinas· Commentary on IsaiahPatristic
I have chosen thee “I have tried thee” - For בחרתיך becharticha, “I have chosen thee,” a MS. has בחנתיך bechanticha, “I have tried thee.” And so perhaps read the Syriac and Chaldee interpreters; they retain the same word בחרתך bechartach; but in those languages it signifies, I have tried thee. ככסף kecheseph, quasi argentum, “as silver.” Vulgate.
Adam Clarke· Commentary on the BibleEvangelical
- Jeremiah 9:7
Therefore this is what the LORD of Hosts says: “Behold, I will refine them and test them, for what else can I do because of the daughter of My people?
Commentary on Jeremiah 9:72 voices
Try them - By melting them, I will bring upon them, the fire of the Chaldean war, that shall purge away those deceits in which they trust, that the remnant may be purified. For how - I have tried all other means.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
(Verse 7.) Therefore, thus says the Lord of hosts: Behold, I will melt (or refine) and test them. For what else shall I do from the face of the daughter of my people (or what shall I do from the face of the malice of the daughter of my people)?
Jerome· Commentary on JeremiahPatristic
- Zechariah 13:9
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”
Commentary on Zechariah 13:92 voices
And I will bring the third part through the fire,.... Into tribulation, as the Targum explains it; or into great distresses, comparable to fire, as Kimchi observes; this is the hour of temptation that will be in the Philadelphian church state, Rev 3:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
I will bring the third part through the fire - Such is always God’s ways. “Thou hast proved us, O God; Thou hast tried us, like as silver is tried. Thou broughtest us into the snare, Thou laidest trouble upon our loins: we went through fire and water, and Thou broughtest us out into a wealthy place” Psa 66:9-11. “I have refined thee, but not with silver, I have chosen thee in the furnace of affliction” Isa 48:10; and, “Through much tribulation we must enter into the kingdom of God” Act 14:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Malachi 3:2
But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.
Commentary on Malachi 3:21 voice
But who may abide the day of his coming? - Only they who shall believe on his name; for they that will not, shall be blinded, and the unbelieving nations shall be destroyed by the Romans. Like fuller’s soap - כברית keborith, from ברר barar, to cleanse, any thing that deterges. Kali, or fern ashes, or such things. I doubt whether the composition which we call soap, was known in ancient times.
Adam Clarke· Commentary on the BibleEvangelical
- Malachi 3:3
And He will sit as a refiner and purifier of silver; He will purify the sons of Levi and refine them like gold and silver. Then they will present offerings to the LORD in righteousness.
Commentary on Malachi 3:32 voices
And he shall sit as a refiner, and purifier of silver,.... Kimchi interprets this, as he does the latter part of the preceding verse Mal 3:2, of the day, and not of the Lord, which he compares to a judge that sits and separates the guilty from the innocent; see 1Co 3:13 but it is to be understood of the Lord himself, and expresses his diligence in sitting and separating good men and principles from bad ones, just as silver is purified and refined from dross.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
And He shall sit - o as a King and Judge on His throne, with authority, yet also to try accurately the cause of each, separating seeming virtues from real graces; hypocrites, more or less consciously, from His true servants. He shall purify o the sons of Levi - These had been first the leaders in degeneracy, the corrupters of the people by their example and connivance. Actually Act 6:7, “a great company of the priests were obedient to the faith.” Barnabas also was a Levite. Act 4:
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical