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Ephesians 4:7

in Ephesians 4

Now to each one of us grace has been given according to the measure of the gift of Christ.

BSB

The same verse in ASV and KJV ▾

ASV

But unto each one of us was the grace given according to the measure of the gift of Christ.

KJV

But unto every one of us is given grace according to the measure of the gift of Christ.

This verse in Ephesians 4

Commentary

12 notes on this verse

A commentator

Thomas Aquinas

Commentary on Ephesians · Written before 1274.

Previously the Apostle dealt with ecclesial unity in the perspective of what is common within the Church (4:5), now he manifests this same unity from the viewpoint of what is personal and specific to each of the faithful members of the Church. He states: We …

This site's exposition

grace has been given according to the measure of the gift of Christ

To each one of us grace has been given names a specific enabling for service. The measure of the gift of Christ makes Christ the one who apportions, each believer receiving a differing amount.

The record, by era

The Church Fathers2 voices

A commentator

Gaius Marius Victorinus

EPISTLE TO THE EPHESIANS 1.4.7 · Written before 370.

proposed

In counseling humility, meekness, etc., he sets forth the reason why each person is called to patience and forbearance. Grace has been given to each of us according to the measure in which Christ grants it. Since therefore different people have different gifts, there is …

A commentator

John Chrysostom

Homily on Ephesians 11 · Written before 407.

proposed

What then? he saith, whence are those diverse spiritual gifts? For this subject was continually carrying away both the Ephesians themselves, and the Corinthians, and many others, some into vain arrogance, and others into despondency or envy. Hence he everywhere takes along with him this illustration of the body. Hence it is that now also he has proposed it, inasmuch as he was about to make mention of diverse gifts. He enters indeed into the subject more fully in the Epistle to the Corinthians, because it was among them that this malady most especially reigned: here however he has only alluded to it. And mark what he says: he does not say, "according to the faith of each," lest he should throw those who have no large attainments into despondency. But what saith he? "According to the measure of the gift of Christ." The chief and principal points of all, he saith,-Baptism, the being saved by faith, the having God for our Father, our all partaking of the same Spirit,-these are common to all. If then this or that man possesses any superiority in any spiritual gift, grieve not at it; since his labor also is greater. He that had received the five talents, had five required of him; whilst he that had received the two, brought only two, and yet received no less a reward than the other. And therefore the Apostle here also encourages the hearer on the same ground, showing that gifts are bestowed not for the honor of one above another, but for the work of the church, even as he says further on: "For the perfecting of the saints unto the work of ministering unto the building up of the body of Christ." What is meant by, "according to the measure"? It means, "not according to our merit," for then would no one have received what he has received: but of the free gift we have all received. And why then one more, and another less? […]

The Medieval Church2 voices

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 3 · Written in the 13th century.

proposed

Our Hierarch must be most generous in the amount of what He gives out. As written in the Epistle to the Ephesians, "to each one of us grace was given according to the measure of Christ's bestowal. Thus it says, 'Ascending on high, He led …

A commentator

Theophylact of Ohrid

Commentary on Ephesians · Written before 1107.

proposed

If everything, as you say, is common, then why does one person have a greater gift and another a lesser one? For this aroused envy in them, in the Corinthians and many others. Resolving this, the apostle says that to each one a gift was …

The Puritans and the Awakening1 voice

But unto everyone of us is given grace,....
5 more voices on this verse

The Nineteenth Century5 voices

But unto every one of us - Every Christian. Is given grace - The favor of God; meaning here that God had bestowed upon each sincere Christian the means of living as he ought to do, and had in his gospel made ample provision that they might walk worthy of their vocation. What “are” the endowments thus given, the apostle states in the following verses. The “grace” referred to here, most probably means “the gracious influences of the Holy Spirit,” or his operations on the heart in connection with the use of the means which God has appointed.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

A motive to unity (Eph 4:3). Translate, "Unto each one of us was the grace (which was bestowed by Christ at His ascension, Eph 4:8) given according to," &c. the measure--the amount "of the gift of Christ" (Ro 12:3, 6).
OUR blessed Lord and Master has gone from us. From the mount of Olives, the place where in dread conflict his garments were rolled in blood, he has mounted in triumph to his throne. After having shown himself for forty days amongst his beloved disciples, giving them abundant evidence that he had really risen from the dead, and enriching them by his divine counsels, he was taken up. Slowly rising before them all, he gave them his blessing as he disappeared.
OUR blessed Lord and Master has gone from us. From the mount of Olives, the place where in dread conflict his garments were rolled in blood, he has mounted in triumph to his throne. After having shown himself for forty days amongst his beloved disciples, giving them abundant evidence that he had really risen from the dead, and enriching them by his divine counsels, he was taken up. Slowly rising before them all, he gave them his blessing as he disappeared. Like good old Jacob, whose departing act was to bestow a benediction on his twelve sons and their descendants, so ere the cloud received our Lord out of our sight, he poured a blessing upon the apostles, who were looking upward, and who were the representatives of his church. He is gone! His voice of wisdom is silent for us, his seat at the table is empty, the congregation on the mountain hears him no more. It would be very easy to have found reasons why he should not have gone. Had it been a matter of choice to us, we should have entreated him to tarry with us till the dispensation closed. Unless, peradventure, grace had enabled us to say: “Not as we will! but as thou wilt,” we should have constrained him, saying, “Abide with us.” What a comfort to disciples to have their own beloved teacher visibly with them! What a consolation to a persecuted band to see their leader at their head; difficulties would disappear, problems would be solved, perplexities removed, trials made easy, temptations averted! Let Jesus himself, their own dear Shepherd be near, and the sheep will lie down in security. Had he been here we could have gone to him in every affliction, like those of whom it is said, “they went and told Jesus.” It seemed expedient for him to stay, to accomplish the conversion of the world.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Unto every one of us is given grace - Grace may here signify a particular office; as if the apostle had said: Though we are all equal in the respects already mentioned, yet we have all different offices and situations to fill up in the Church and in the world; and we receive a free gift from Christ, according to the nature of the office, that we may be able to discharge it according to his own mind. So the free gift, which we receive from Christ, is according to the office or function which he has given us to fulfill; and the office is according to that free gift, each suited to the other.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 4:10

    As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.

    it leads to

    • Romans 12:6–8

      We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;

    • 1 Corinthians 12:4–11

      There are different gifts, but the same Spirit.

    • 1 Corinthians 4:1–2

      So then, men ought to regard us as servants of Christ and stewards of the mysteries of God.

    • Mark 10:45

      For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

  • Through

    Romans 12:3

    For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure…

    it leads to

    • Galatians 6:3

      If anyone thinks he is something when he is nothing, he deceives himself.

    • Philippians 2:3–8

      Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

    • Proverbs 26:12

      Do you see a man who is wise in his own eyes? There is more hope for a fool than for him.

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

Where this verse is studied

About Ephesians

The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
The Apostle Paul in Contemplation, Rembrandt, 1630, Germanisches Nationalmuseum. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collations on the Hexaemeron, Collation 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 982: “The Ascension of Christ” (lightly modernized text, CCEL edition); Gaius Marius Victorinus, EPISTLE TO THE EPHESIANS 1.4.7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Ephesians 11; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Ephesians and Thomas Aquinas, Commentary on Ephesians.