Luke 1:80
in Luke 1And the child grew and became strong in spirit; and he lived in the wilderness until the time of his public appearance to Israel.
BSB
The same verse in ASV and KJV ▾
ASV
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel.
KJV
And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
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This verse in Luke 1
Commentary
16 notes on this verseMark also, in how few words Elisabeth prophesies, in how many Zacharias, and yet each spoke filled with the Holy Spirit; but this discipline is preserved, that women may study rather to learn what are the Divine commands than to teach them. And rightly is the time noted during which the prophet was in the womb, in order that the presence of Mary might not be passed over, while they are silent about the time of his childhood, because being strengthened in the womb by the presence of the Mother of the Lord, he knew not the struggles of childhood.
The record, by era
The Church Fathers4 voices
A commentator
IrenaeusAgainst Heresies (Book III, Chapter 10), Section 2 · Written before 202.
proposed
This same God, after His great goodness, poured His compassion upon us, through which compassion "the Day-spring from on high has looked upon us, and appeared to those who sat in darkness and the shadow of death, and has guided our feet into the way of peace;" [Luke 1:78] as Zacharias also, recovering from the state of dumbness which he had suffered on account of unbelief, having been filled with a new spirit, did bless God in a new manner. For all things had entered upon a new phase, the Word arranging after a new manner the advent in the flesh, that He might win back to God that human nature (hominem) which had departed from God; and therefore men were taught to worship God after a new fashion, but not another god, because in truth there is but "one God, who justifies the circumcision by faith, and the uncircumcision through faith." [Romans 3:30] But Zacharias prophesying, exclaimed, "Blessed be the Lord God of Israel; for He has visited and redeemed His people, and has raised up an horn of salvation for us in the house of His servant David; as He spoke by the mouth of His holy prophets, which have been since the world begun; salvation from our enemies, and from the hand of all that hate us; to perform the mercy [promised] to our fathers, and to remember His holy covenant, the oath which He swore to our father Abraham, that He would grant unto us, that we, being delivered out of the hand of our enemies, might serve Him without fear, in holiness and righteousness before Him, all our days." [Luke 1:68, etc.] Then he says to John: "And you, child, shall be called the prophet of the Highest: for you shall go before the face of the Lord to prepare His ways; to give knowledge of salvation to His people, for the remission of their sins." [Luke 1:76] For this is the knowledge of salvation which was wanting to them, that of the Son of God, which John made known, saying, "Beh […]
Or he increased in spirit, remaining not in the same measure in which he had begun, but the Spirit was ever growing in him. His will ever tending to better things, was making its own advances, and his mind ever contemplating something more divine, while his memory was exercising itself, that it might lay up more and more things in its treasury, and more firmly retain them. But he adds, And he waxed strong. For human nature is weak, as we learn, the flesh is weak. (Matt. 26:41.) It must therefore be made strong by the Spirit, for the Spirit is ready. Many wax strong in the flesh, but the wrestler of God must be strengthened by the Spirit that he may crush the wisdom of the flesh. He retires therefore to escape the noise of cities, and the thronging of the people. For it follows, And he was in the deserts. Where the air is purer, the sky more clear, and God a closer friend, that as the time had not yet arrived for his baptism and preaching, he might have leisure for praying, and might hold converse with the angels, calling upon God and fearing Him, saying, Behold, here am I.
John, while still a little boy, grew and became stronger. But it is exceedingly difficult, and very rare among mortals, for one who is still a little child to grow in spirit. "But the boy grew and was strengthened in spirit." It is one thing to "grow," another to "be strengthened." Human nature is weak. It needs divine help to become stronger. We read, "The flesh is weak." What forces can strengthen it? The Spirit, of course, "for the spirit is quick to respond, but the flesh is weak." Someone who wants to become stronger should be strengthened only in spirit. Many are strengthened in the flesh, and their bodies become more powerful, but an athlete of God should become more powerful in spirit. Thus strengthened, he will crush the wisdom of the flesh. Spiritual activity will subject the body to the soul's command. We should not think that, when Scripture says, "he grew and was strengthened in spirit," what was written about John was just a narrative that does not pertain to us in any way. It is written for our imitation. We should take "growth" in the sense we have explained and be multiplied spiritually.
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity · Written before 523.
proposed
And also it was because the marvellous preacher, John the Baptist, according to the testimony of the Book, lived in the wilderness until the day of his showing himself to the children of Israel, that he was able to receive and to teach Divine mysteries, …
The Medieval Church1 voice
But the child grew, etc. After the origin of the precursor has been described and the thanksgiving for his origin, here thirdly is added his upbringing, in which there is an amplification of divine praise. The upbringing is described with respect to the progress of …
10 more voices on this verse
The Medieval Church4 voices
The future preacher of repentance, that he might the more boldly reclaim his hearers from the allurements of the world, passes the first part of his life in the deserts. Hence it is said, And the child grew.
But the child grew and became strong in spirit, and he was in the deserts till the day of his showing to Israel. It is appropriate and just that he who is to be a future preacher of repentance follows the harshness of solitude; and …
i. e. in bodily stature, and waxed strong in spirit, for together with his body at the same time his spiritual gift increased, and the workings of the Spirit were more and more manifested in him. Or, he was in the deserts that he might be brought up beyond the reach of the malice of the multitude, and not be afraid of man. For if he had been in the world, perchance he had been corrupted by the friendship and conversation of the world. And secondly, that he who was to preach Christ might also be esteemed trust-worthy. But he was hid in the desert until it pleased God to show him forth to the people of Israel, as it follows, till the day of his showing forth to Israel.
The child "grew" in body and "became strong in spirit," for with the body the spiritual gift also grew; and the more the child grew, the more the powers of the spirit were manifested, since the instrument (the body) was capable of containing them. Why …
The Puritans and the Awakening2 voices
And the child grew, and waxed strong in spirit,....
Note, Though it is not the foundation of our faith, yet it is a support to it, that the articles of our creed are things that have been long most surely believed. The doctrine of Christ is what thousands of the wisest and best of men have ventured their souls upon with the greatest assurance and satisfaction.
The Nineteenth Century4 voices
The child grew - Increased in stature and bodily vigor. And waxed strong in spirit - had his understanding Divinely illuminated and confirmed in the truths of God. And was in the deserts - the city of Hebron, the circumjacent hill country, and in or near Nazareth. Till the time of his showing, or manifestation - till he was thirty years of age, before which time the law did not permit a man to enter into the public ministry, Num 4:3. See also Luk 3:
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Another hymn of praise demands our attention in these verses. We have read the thanksgiving of Mary — the mother of our Lord. Let us now read the thanksgiving of Zachariah — the father of John the Baptist. We have heard what praises the first coming of Christ drew from the Virgin of the house of David. Let us now hear what praise it draws from an aged priest. We should notice, firstly — the deep thankfulness of a Jewish believer's heart, in the prospect of Messiah's appearing.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Another hymn of praise demands our attention in these verses. We have read the thanksgiving of Mary — the mother of our Lord. Let us now read the thanksgiving of Zachariah — the father of John the Baptist. We have heard what praises the first coming of Christ drew from the Virgin of the house of David. Let us now hear what praise it draws from an aged priest. We should notice, firstly — the deep thankfulness of a Jewish believer's heart, in the prospect of Messiah's appearing. Praise is the first word that falls from the mouth of Zachariah as soon as his speechlessness is removed, and his tongue restored. He begins with the same expression with which Paul begins several of his epistles, "Blessed be the Lord!" At this period of the world, we can hardly understand the depth of this godly man's feelings. We must imagine ourselves in his position. We must imagine ourselves seeing the fulfillment of the oldest promise in the Old Testament — the promise of a Savior, and beholding the accomplishment of this promise brought near to our own door! We must try to realize what a dim and imperfect view men had of the Gospel — before Christ actually appeared, and the shadows and types passed away. Then perhaps we may have some idea of the feelings of Zachariah when he cried out, "Blessed be the Lord!" It may be feared that Christians have very low and inadequate conceptions of their amazing privileges, in living under the full light of the Gospel. We have probably a very faint idea of the comparative dimness and darkness of the Jewish dispensation. We have a very feeble notion of what a church must have been before the incarnation of Christ. Let us open our eyes to the extent of our obligations. Let us learn from the example of Zachariah, to be more thankful.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Waxed strong in spirit - That is, in courage, understanding, and purposes of good, fitting him for his future work. The word “wax” means to “increase, to grow,” from an old Saxon word. In the deserts - In Hebron, and in the hill country where his father resided. He dwelt in obscurity, and was not known publicly by the people. Until the day of his showing - Until he entered on his public ministry, as recorded in Matt. 3 - that is, probably, until he was about 30 years of age. See Luke 3.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Τὸ | to | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| παιδίον | paidion | the child | G3813 → | 51 times |
| ηὔξανεν | euxanen | was continuing to grow | G837 → | 23 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐκραταιοῦτο | ekrataiouto | he was strengthened | G2901 → | |
| πνεύματι | pneumati | in spirit | G4151 → | 378 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἦν | en | he was | G1510 → | 2333 times |
| ἐν | en | in | G1722 → | 2738 times |
| ταῖς | tais | the | G3588 → | 19766 times |
| ἐρήμοις | eremois | deserted places | G2048 → | 48 times |
| ἕως | he'os | until | G2193 → | 146 times |
| ἡμέρας | hemeras | [the] day | G2250 → | 389 times |
| ἀναδείξεως | anadeixeos | of appearance | G323 → | |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Ἰσραήλ.¶ | israel | Israel. | G2474 → | 68 times |
Τὸ<the>
toG3588 →19766 times
δὲAnd
deG1161 →2765 times
παιδίονthe child
paidionG3813 →51 times
ηὔξανενwas continuing to grow
euxanenG837 →23 times
καὶand
kaiG2532 →9120 times
ἐκραταιοῦτοhe was strengthened
ekrataioutoG2901 →
πνεύματιin spirit
pneumatiG4151 →378 times
καὶand
kaiG2532 →9120 times
ἦνhe was
enG1510 →2333 times
ἐνin
enG1722 →2738 times
ταῖςthe
taisG3588 →19766 times
ἐρήμοιςdeserted places
eremoisG2048 →48 times
ἕωςuntil
he'osG2193 →146 times
ἡμέρας[the] day
hemerasG2250 →389 times
ἀναδείξεωςof appearance
anadeixeosG323 →
αὐτοῦof him
autouG846 →5565 times
πρὸςto
prosG4314 →700 times
τὸν<the>
tonG3588 →19766 times
Ἰσραήλ.¶Israel.
israelG2474 →68 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 2:52And Jesus grew in wisdom and stature, and in favor with God and man.
it leads to
- 1 Samuel 2:26
And the boy Samuel continued to grow in stature and in favor with the LORD and with man.
Reached by 2 separate paths from here.
- Luke 2:40
And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him.
- Proverbs 3:3–4
Never let loving devotion or faithfulness leave you; bind them around your neck, write them on the tablet of your heart.
- Romans 14:18
For whoever serves Christ in this way is pleasing to God and approved by men.
- Acts 7:9–10
Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him
- 1 Samuel 2:26
Through
Luke 2:40And the Child grew and became strong. He was filled with wisdom, and the grace of God was upon Him.
it leads to
- Luke 2:52
And Jesus grew in wisdom and stature, and in favor with God and man.
- Isaiah 11:1–5
Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit.
- Luke 2:52
Through
Matthew 3:1In those days John the Baptist came, preaching in the wilderness of Judea
it leads to
- Isaiah 40:3–6
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.
- Isaiah 40:3–6
Where this verse is studied
On this page
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About Luke

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 1; Irenaeus, Against Heresies (Book III, Chapter 10), Section 2; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas; Origen of Alexandria, HOMILIES ON THE GOSPEL OF LUKE 11.3; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
