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Luke 1:60

in Luke 1

But his mother replied, “No! He shall be called John.”

BSB

The same verse in ASV and KJV

ASV

And his mother answered and said, Not so; but he shall be called John.

KJV

And his mother answered and said, Not so; but he shall be called John.

This verse in Luke 1

Commentary

11 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

The holy Evangelist has especially remarked, that many thought the child should be called after his father Zacharias, in order that we might understand, not that any name of his kinsfolk was displeasing to his mother, but that the same word had been communicated to her by the Holy Spirit, which had been foretold by the Angel to Zacharias. And in truth, being dumb, Zacharias was unable to mention his son's name to his wife, but Elisabeth obtained by prophecy what she had not learnt from her husband. Hence it follows, And she answered, &c.

This site's exposition

on the eighth day they came to circumcise

on Luke 1:59-63

On the eighth day they came to circumcise the child, keeping the covenant sign commanded at Genesis 17:12 and Leviticus 12:3, and custom expected the boy to carry his father's name, so they called him Zacharias, after the name of his father. His mother answered and said, Not so; but he shall be called John surprises the family, since Zacharias has been unable to speak or write since the annunciation and the name was given to him alone in the Temple, so Elisabeth's insistence suggests the couple had found some way to communicate the angel's instruction during the months of his silence. They made signs to his father, how he would have him called, and he asked for a writing table, and wrote, saying, His name is John, his obedience arriving in the same silence his earlier doubt had cost him. And they marvelled all closes the scene, the whole family and the neighbours watching a promise nine months old finally take its name.

The record, by era

The Medieval Church4 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Now in an allegory, the celebration of John's birth was the beginning of the grace of the New Covenant. His neighbours and kinsfolk had rather give him the name of his father than that of John. For the Jews, who by the observance of the Law were united to him as it were by ties of kindred, chose rather to follow the righteousness which is of the Law, than receive the grace of faith. But the name of John, (i. e. the grace of God,) his mother in word, his father in writing, suffice to announce, for both the Law itself as well as the Psalms and the Prophecies, in the plainest language foretel the grace of Christ; and that ancient priesthood, by the foreshadowing of its ceremonies and sacrifices, bears testimony to the same. And well doth Zacharias speak on the eighth day of the birth of his child, for by the resurrection of the Lord, which took place on the eighth day, i. e. the day after the sabbath, (septimam sabbati.) the hidden secrets of the legal priesthood were revealed.

A commentator

Bede

Homilies on the Gospels 2.20 · Written before 735.

proposed

John means "the grace of God" or "in whom there is grace." By this name are expressed the entire extent of the grace of the gospel dispensation which he was to proclaim, and especially the Lord himself, through whom this grace was to be granted …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Elizabeth spoke of the name, that his name is John, as a prophetess. Or perhaps John himself assigned his own name, for he imparted the gift of prophecy to his mother.

A commentator

Bonaventure

Commentary on Luke, Chapter 1 · Written in the 13th century.

proposed

But since in John there was no place for a name according to human designation, therefore there follows the naming according to prophetic revelation in Elizabeth, when it is said: And his mother answering said: Not so, but he shall be called John. And this …

The Puritans and the Awakening1 voice

And his mother answered and said,.... That is, Elisabeth: not so, but he shall be called John; knowing that this was the name wherewith the angel said he should be called; either by divine revelation, she being filled with the Holy Ghost, Luk 1:41 or by information of her husband, who, doubtless, in writing, gave her an account of all that the angel had said unto him.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Not so; but he shall be called John - This is the name which the angel desired should be given him, Luk 1:13, and of which Zacharias by writing had informed his wife. There is something very remarkable in the names of this family. Zachariah, זכריהו the memory or memorial of Jehovah; יהו yeho, at the end of the word, being contracted for יהוה Yehovah, as in many other names. Elisabeth, אליסבה the Sabbath or rest of my strong God: names probably given them by their parents, to point out some remarkable circumstance in their conception or birth.
We have in this passage the history of a birth — the birth of a burning and shining light in the Church, the forerunner of Christ Himself — John the Baptist. The language in which the Holy Spirit describes the event, is well worthy of remark. It is written that "The Lord showed great mercy to Elizabeth." There was mercy in bringing her safely through her time of trial. There was mercy in making her the mother of a living child.
We have in this passage the history of a birth — the birth of a burning and shining light in the Church, the forerunner of Christ Himself — John the Baptist. The language in which the Holy Spirit describes the event, is well worthy of remark. It is written that "The Lord showed great mercy to Elizabeth." There was mercy in bringing her safely through her time of trial. There was mercy in making her the mother of a living child. Happy are those family circles, whose births are viewed in this light — as especial instances of "the mercy" of the Lord. We see in the conduct of Elizabeth's neighbors and cousins — a striking example of the kindness we owe to one another. It is written that, "They rejoiced with her." How much more happiness there would be in this evil world, if conduct like that of Elizabeth's neighbors and relations was more common! Sympathy in one another's joys and sorrows costs little — and yet is a grace of most mighty power. Like the oil on the wheels of some large engine — sympathy may seem to be a trifling and unimportant thing — yet in reality it has an immense influence on the comfort and well-working of the whole fabric of society. A kind word of encouragement or consolation is seldom forgotten. The heart that is chilled by affliction — is peculiarly susceptible, and sympathy to such a heart is often more precious than gold. The servant of Christ will do well to remember this grace of sympathy. It seems to be such a small thing — and amid the din of controversy, and the battle about mighty doctrines, we are sadly apt to overlook it. Yet it is one of those ornaments of the Christian character — which make it beautiful in the eyes of men. Let us not forget that it is enforced upon us by a special precept, "Rejoice with those who rejoice — and weep with those who weep." (Romans 12:15.)
Shall be called John - This was the name which the angel had said should be given to him, of which Zechariah had probably informed Elizabeth by writing.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 1:13

    But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.

    it leads to

    • 1 Samuel 2:21

      So the LORD attended to Hannah, and she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.

    • Acts 10:31

      and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.

    • Psalms 113:9

      He settles the barren woman in her home as a joyful mother to her children. Hallelujah!

    • Genesis 25:21

      Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.

    • Psalms 127:3–5

      Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.

  • Through

    2 Samuel 12:25

    and sent word through Nathan the prophet to name him Jedidiah because the LORD loved him.

    it leads to

    • 2 Samuel 7:4

      But that night the word of the LORD came to Nathan, saying,

    • Nehemiah 13:26

      Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all…

  • Through

    Luke 1:63

    Zechariah asked for a tablet and wrote, “His name is John.” And they were all amazed.

    it leads to

    • Isaiah 30:8

      Go now, write it on a tablet in their presence and inscribe it on a scroll; it will be for the days to come, a witness forever and ever.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bede, Homilies on the Gospels 2.20; Bonaventure, Commentary on Luke, Chapter 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.