Luke 1:58
in Luke 1Her neighbors and relatives heard that the Lord had shown her great mercy, and they rejoiced with her.
BSB
The same verse in ASV and KJV ▾
ASV
And her neighbors and her kinsfolk heard that the Lord had magnified his mercy towards her; and they rejoiced with her.
KJV
And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
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This verse in Luke 1
Commentary
11 notes on this verseIf you carefully observe, you will find that the word signifying fulness is no where used except at the birth of the righteous. Hence it is said, Now Elisabeth's full time came. For the life of the righteous hath fulness, but the days of the wicked are empty.
The record, by era
The Church Fathers2 voices
The elderly Elizabeth gave birth to the last of the prophets, and Mary, a young girl, to the Lord of the angels. The daughter of Aaron gave birth to the voice in the desert, but the daughter of David to the strong God of the …
And for that reason the Lord kept back the delivery of Elisabeth, that her joy might be increased, and her fame the greater. Hence it follows, And her neighbours and cousins heard, &c. For they who had known her barrenness were made the witnesses of the Divine grace, and no one seeing the child departed in silence, but gave praise to God, Who had vouchsafed him beyond their expectation.
The Medieval Church3 voices
Joyful also was it in the neighborhood by reason of the celebrated and common report; on account of which it says: And her neighbors and kinsfolk heard that the Lord had magnified his mercy with her, and they congratulated her. And thus was fulfilled what …
(Metaphrastes.) For it is the custom for virgins to go away when the pregnant woman brings forth. But when she reached her own home, she went to no other place, but abode there until she knew the time of her delivery was at hand. And Joseph doubting, is instructed by an Angel.
And her neighbors and relatives heard that the Lord had shown great mercy toward her, and they rejoiced with her. The birth of the saints brings joy to many because it is a common good. For justice is a communal virtue. Therefore, at the birth …
5 more voices on this verse
The Puritans and the Awakening2 voices
And her neighbours, and her cousins,....
This son shall be a distinguished favourite of Heaven, and a distinguished blessing to the earth. The honour of having a son is nothing to the honour of having such a son. (1.) He shall be great in the sight of the Lord; those are great indeed that are so in God's sight, not those that are so in the eye of a vain and carnal world.
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have in this passage the history of a birth — the birth of a burning and shining light in the Church, the forerunner of Christ Himself — John the Baptist. The language in which the Holy Spirit describes the event, is well worthy of remark. It is written that "The Lord showed great mercy to Elizabeth." There was mercy in bringing her safely through her time of trial. There was mercy in making her the mother of a living child.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have in this passage the history of a birth — the birth of a burning and shining light in the Church, the forerunner of Christ Himself — John the Baptist. The language in which the Holy Spirit describes the event, is well worthy of remark. It is written that "The Lord showed great mercy to Elizabeth." There was mercy in bringing her safely through her time of trial. There was mercy in making her the mother of a living child. Happy are those family circles, whose births are viewed in this light — as especial instances of "the mercy" of the Lord. We see in the conduct of Elizabeth's neighbors and cousins — a striking example of the kindness we owe to one another. It is written that, "They rejoiced with her." How much more happiness there would be in this evil world, if conduct like that of Elizabeth's neighbors and relations was more common! Sympathy in one another's joys and sorrows costs little — and yet is a grace of most mighty power. Like the oil on the wheels of some large engine — sympathy may seem to be a trifling and unimportant thing — yet in reality it has an immense influence on the comfort and well-working of the whole fabric of society. A kind word of encouragement or consolation is seldom forgotten. The heart that is chilled by affliction — is peculiarly susceptible, and sympathy to such a heart is often more precious than gold. The servant of Christ will do well to remember this grace of sympathy. It seems to be such a small thing — and amid the din of controversy, and the battle about mighty doctrines, we are sadly apt to overlook it. Yet it is one of those ornaments of the Christian character — which make it beautiful in the eyes of men. Let us not forget that it is enforced upon us by a special precept, "Rejoice with those who rejoice — and weep with those who weep." (Romans 12:15.)
And her neighbors and her cousins - rejoiced with her. - Because sterility was a reproach; and they now rejoiced with their relative, from whom that reproach was now rolled away. To rejoice with those whom God has favored, and to congratulate them on the advantages which he has granted to them, is a duty which humanity, charity, and religion call upon us to fulfill. 1. It is a duty of humanity, which should be punctually performed. We are all members of each other, and should rejoice in the welfare of the whole.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἤκουσαν | ekousan | heard | G191 → | 425 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| περίοικοι | perioikoi | neighbours | G4040 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | the | G3588 → | 19766 times |
| συγγενεῖς | sungeneis | relatives | G4773 → | 11 times |
| αὐτῆς | autes | of her | G846 → | 5565 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐμεγάλυνεν | emegalunen | magnified | G3170 → | |
| κύριος | kurios | [the] Lord | G2962 → | 711 times |
| τὸ | to | the | G3588 → | 19766 times |
| ἔλεος | eleos | mercy | G1656 → | 27 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| μετ᾽ | met᾽ | with | G3326 → | 461 times |
| αὐτῆς, | autes | her, | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| συνέχαιρον | sunechairon | they were rejoicing with | G4796 → | 7 times |
| αὐτῇ.¶ | autea | her. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
ἤκουσανheard
ekousanG191 →425 times
οἱthe
hoiG3588 →19766 times
περίοικοιneighbours
perioikoiG4040 →
καὶand
kaiG2532 →9120 times
οἱthe
hoiG3588 →19766 times
συγγενεῖςrelatives
sungeneisG4773 →11 times
αὐτῆςof her
autesG846 →5565 times
ὅτιthat
hotiG3754 →1292 times
ἐμεγάλυνενmagnified
emegalunenG3170 →
κύριος[the] Lord
kuriosG2962 →711 times
τὸthe
toG3588 →19766 times
ἔλεοςmercy
eleosG1656 →27 times
αὐτοῦof Him
autouG846 →5565 times
μετ᾽with
met᾽G3326 →461 times
αὐτῆς,her,
autesG846 →5565 times
καὶand
kaiG2532 →9120 times
συνέχαιρονthey were rejoicing with
sunechaironG4796 →7 times
αὐτῇ.¶her.
auteaG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 12:15Rejoice with those who rejoice; weep with those who weep.
it leads to
- 1 Corinthians 12:26
If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
- Hebrews 13:3
Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.
Reached by 2 separate paths from here.
- Psalms 35:13–14
Yet when they were ill, I put on sackcloth; I humbled myself with fasting, but my prayers returned unanswered.
- John 11:33–36
When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.
- Job 30:25
Have I not wept for those in trouble? Has my soul not grieved for the needy?
- 1 Corinthians 12:26
Through
Luke 1:25“The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”
it leads to
- Genesis 30:22–23
Then God remembered Rachel. He listened to her and opened her womb,
Reached by 2 separate paths from here.
- Genesis 30:22–23
Through
Psalms 113:9He settles the barren woman in her home as a joyful mother to her children. Hallelujah!
it leads to
- Psalms 68:6
God settles the lonely in families; He leads the prisoners out to prosperity, but the rebellious dwell in a sun-scorched land.
- Psalms 68:6
Through
1 Corinthians 12:26If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
it leads to
- Romans 12:15
Rejoice with those who rejoice; weep with those who weep.
- Romans 12:15
Where this verse is studied
On this page
Studies40
Show the next 6 titles
- David, a Type of Christ
- Elijah the Tishbite
- Why Four Gospels
- The Genealogies of Christ
- Luke, the Study Guide
- Hannah: 1 Samuel 1:1-2:21
Show the next 6 titles
About Luke

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, Catena Aurea by Aquinas; Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 1; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 1.31; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.
