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Luke 1:36

in Luke 1

Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.

BSB

The same verse in ASV and KJV ▾

ASV

And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren.

KJV

And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.

This verse in Luke 1

Commentary

17 notes on this verse
That the Lord then was manifestly coming to His own things, and was sustaining them by means of that creation which is supported by Himself, and was making a recapitulation of that disobedience which had occurred in connection with a tree, through the obedience which was [exhibited by Himself when He hung] upon a tree, [the effects] also of that deception being done away with, by which that virgin Eve, who was already espoused to a man, was unhappily misled — was happily announced, through means of the truth [spoken] by the angel to the Virgin Mary, who was [also espoused] to a man.

This site's exposition

even Elizabeth your relative has conceived

on Luke 1:36-38

For no word from God will ever fail recalls the word to Sarah at Genesis 18:14. The God who opened one old womb now works a greater wonder.

The record, by era

The Church Fathers3 voices

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 1.25 · Written before 373.

proposed

From what the angel said to Mary, namely, "Elizabeth, your kinswoman," it could be supposed that Mary was from the house of Levi. Nevertheless up to this, the prophecy was established within the framework of the husbands. The family of David continued as far as …

A commentator

Gregory of Nazianzus

Catena Aurea by Aquinas · Written before 390.

proposed

(Carm. 18. de Geneal. Christi.) But some one will ask, How is Christ related to David, since Mary sprang from the blood of Aaron, the angel having declared Elisabeth to be her kinswoman? But this was brought about by the Divine counsel, to the end that the royal race might be united to the priestly stock; that Christ, Who is both King and Priest, might be descended from both according to the flesh. For it is written, that Aaron, the first High Priest according to the law, took from the tribe of Judah for his wife Elisabeth, the daughter of Aminadab. (Exod. 6:23.) And observe the most holy administration of the Spirit, in ordering that the wife of Zacharias should be called Elisabeth, so bringing us back to that Elisabeth whom Aaron married.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(49 in Gen.) Seeing that his previous words had overcome the mind of the virgin, the angel drops his discourse to a humbler subject, persuading her by reference to sensible things. Hence he says, And, behold, Elisabeth thy cousin, &c. Mark the discretion of Gabriel; he did not remind her of Sarah, or Rebecca, or Rachel, because they were examples of ancient times, but he brings forward a recent event, that he might the more forcibly strike her mind. For this reason also he noticed the age, saying, She also hath conceived a son in her old age; and the natural infirmity also. As it follows, And this is the sixth month with her who was called barren. For not immediately at the beginning of Elisabeth's conception did he make this announcement, but after the space of six months, that the swelling of her womb might confirm its truth.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And behold, your cousin Elizabeth, she has also conceived a son in her old age. And this is the sixth month for her who was called barren, for with God, nothing will be impossible. Lest the Virgin doubt her ability to give birth, she receives …

A commentator

Bede

Homilies on the Gospels 1.3 · Written before 735.

proposed

Now when the mediator between God and human beings appeared in the world, it was fitting that he had his physical origin from both tribes because, in the humanity which he assumed, he would possess the roles of both priest and king.
10 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

So it was then, lest the virgin should despair of being able to bear a son, that she received the example of one both old and barren about to bring forth, in order that she might learn that all things are possible with God, even those which seem to be opposed to the order of nature. Whence it follows, For there shall be no word (verbum) impossible with God.

A commentator

Bonaventure

Commentary on Luke, Chapter 1 · Written in the 13th century.

proposed

He adds the proof or confirmation when he says: Behold, Elizabeth, your kinswoman, she also has conceived a son in her old age. If therefore God gave conception to an aged woman, he can also give it to a young woman, although the latter is …

The Puritans and the Awakening3 voices

And behold thy cousin Elisabeth,.... For though Elisabeth was of the daughters of Aaron, or of the tribe of Levi by her father's side, yet might be of the tribe of Judah by her mother's side, and so akin to Mary. The Persic version calls her "aunt by the mother's side": intermarriages between the two tribes of Levi and Judah were frequent; nor were they at all contrary to the intention of that law, that forbid the tribes to intermarry, which was to preserve the inheritance in each tribe, since the tribe of Levi had none at all.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

And behold, thy cousin Elisabeth - Though Elisabeth was of the house of Aaron, and Mary of the house of David, by the fathers side, they might be related by their mothers.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The interview between Mary the mother of Jesus and Elisabeth the mother of John, when they were both with child of those pregnant births, and the prophecies they both uttered upon that occasion,

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

thy cousin--"relative," but how near the word says not. conceived, &c.--This was to Mary an unsought sign, in reward of her faith.

quarantine:debris (2026-07-29) — starts-lowercase

Let us mark, in these verses — the reverent and discreet manner in which the angel Gabriel speaks of the great mystery of Christ's incarnation. In reply to the question of Mary, "How shall this be?" he uses these remarkable words, "The Holy Spirit shall come upon you — and the power of the Highest shall overshadow you." We shall do well to follow the example of the angel in all our reflections on this deep subject.
Let us mark, in these verses — the reverent and discreet manner in which the angel Gabriel speaks of the great mystery of Christ's incarnation. In reply to the question of Mary, "How shall this be?" he uses these remarkable words, "The Holy Spirit shall come upon you — and the power of the Highest shall overshadow you." We shall do well to follow the example of the angel in all our reflections on this deep subject. Let us ever regard it with holy reverence — and abstain from those improper and unprofitable speculations upon it, in which some have unhappily indulged. It is enough for us to know that "the Word was made flesh," and that when the Son of God came into the world, he had a real body — so that He "took part of our flesh and blood," and was "made of a woman." Here we must stop. The manner in which all this was effected, is wisely hidden from us. If we attempt to pry beyond this point — we shall only darken counsel by words without knowledge, and rush in where angels fear to tread. In a religion which really comes down from Heaven — there must needs be mysteries. Of such mysteries in Christianity, the incarnation is one. Let us mark, in the second place — the prominent place assigned to the Holy Spirit in the great mystery of the incarnation. We find it written, "The Holy Spirit shall come upon you." An intelligent reader of the Bible will probably not fail to remember that the honor here given to the Spirit, is in precise harmony with the teaching of Scripture in other places. In every step of the great work of man's redemption — we shall find special mention of the work of the Holy Spirit. Did Jesus die to make atonement for our sins? It is written that "through the eternal Spirit, He offered himself without spot to God." (Hebrews 9:14.) Did Jesus rise again for our justification? It is written that He "was quickened by the Spirit."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Thy cousin Elisabeth - Thy kinswoman, συγγενης. As Elisabeth was of the tribe of Levi, Luk 1:5, and Mary of the tribe of Judah, they could not be relatives but by the mother’s side. She hath also conceived - And this is wrought by the same power and energy through which thou shalt conceive. Thus God has given thee a proof and pledge, in what he has done for Elisabeth, of what he will do for thyself; therefore, have faith in God.
Thy cousin Elizabeth ... - The case of Elizabeth is mentioned to inspire Mary with confidence, and to assure her that what was now promised would be fulfilled. It was almost as improbable that Elizabeth should have a child at her time of life, as it was that Mary should under the circumstances promised.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Exposition of the Gospel of Luke; Bede, On the Gospel of Luke; Bede, Homilies on the Gospels 1.3; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 1; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 1.25; Gregory of Nazianzus, Catena Aurea by Aquinas; Irenaeus, Against Heresies (Book V, Chapter 19), Section 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.