From Nave’s Topical Bible
Holiness
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 207Passages listed
- 38Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningGenesis 17:1Genesis 35:2Exodus 19:6Exodus 22:31Exodus 28:36Exodus 39:30Leviticus 10:8–10Leviticus 11:44Leviticus 11:45Leviticus 11:47Leviticus 19:2Leviticus 20:7Leviticus 20:26Deuteronomy 13:17Deuteronomy 14:2Deuteronomy 18:13Deuteronomy 26:19Deuteronomy 28:9Deuteronomy 30:2Deuteronomy 30:10
- See Desire, Spiritual
- See God, Holiness of
- See Righteousness
- See Sanctification
- See Sinlessness
The passages, in Bible order (207)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 17:1
When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty. Walk before Me and be blameless.
Commentary on Genesis 17:12 voices
BELOVED, all Scripture is the Word of God but some Scripture is expressly so. Much of its teaching comes through inspired men but some of it was spoken by God's own mouth, directly and without instrumentality. Such are the Words now before us which were of old spoken to Abram by the Almighty God. These sentences ought for this reason to be regarded with peculiar reverence and considered with double attention. The glow of Divinity is fresh upon the lines— bend, then, your souls to the understanding of them.
Charles Spurgeon· The Metropolitan Tabernacle Pulpit, Sermon No. 1082: “The Life, Walk and Triumph of Faith” (lightly modernized text, CCEL edition), 1872
I am the Almighty God--the name by which He made Himself known to the patriarchs (Ex 6:3), designed to convey the sense of "all-sufficient" (Ps 16:5, 6; 73:25). walk . . . and . . . perfect--upright, or sincere (Ps 51:6) in heart, speech, and behavior.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
- Genesis 35:2
So Jacob told his household and all who were with him, “Get rid of the foreign gods that are among you. Purify yourselves and change your garments.
Commentary on Genesis 35:22 voices
After he was called by God, Jacob ascends to Bethel, that is, to the house of God (this is how the name Bethel is interpreted), offers sacrifices to God and is declared chief and master of the holy rites. He teaches his successors and descendants how they must enter the house of God. He orders the foreign gods to be rejected like dung and filth and to change the garments. It is fitting for us to do likewise when we are called before God, or enter the divine temple, especially in the time of the holy baptism.
Cyril of Alexandria· GLAPHYRA ON GENESIS, 5.4Patristic
Put away the strange gods - אלהי הנכר elohey hannechar, the gods of the foreigners, which were among them. Jacob’s servants were all Syrians, and no doubt were addicted less or more to idolatry and superstition.
Adam Clarke· Commentary on the BibleEvangelical
- Exodus 19:6
And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”
Commentary on Exodus 19:61 voice
How indeed but in his body did Christ expiate the sins of the people? In what did he suffer, save in his body—even as we said: "Christ having suffered in the flesh"? In what is he a priest, save in that which he took unto himself the vocation of a priestly nation?
Ambrose of Milan· Exposition of the Christian Faith 3.11.86Patristic
- Exodus 22:31
You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.
Commentary on Exodus 22:311 voice
Ye shall be holy unto me - And one mark of that honourable distinction is appointed in their diet, which was, that they should not eat any flesh that was torn of beasts - Both because the blood was not duly taken out of it, and because the clean beast was ceremonially defiled, by the touch of the unclean.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
- Exodus 28:36
You are to make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD.
Commentary on Exodus 28:361 voice
Holiness becomes his house and household. The high priest must be sequestered from all pollution, and consecrated to God and to his service and honour, and so must all his ministrations be. All that attend in God's house must have Holiness to the Lord engraven upon their foreheads, that is, they must be holy, devoted to the Lord, and designing his glory in all they do.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Exodus 39:30
They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.
Commentary on Exodus 39:301 voice
The holy crown of pure gold - On Asiatic monuments, particularly those that appear in the ruins of Persepolis and on many Egyptian monuments, the priests are represented as wearing crowns or tiaras, and sometimes their heads are crowned with laurel. Cuper observes, that the priests and priestesses, among the ancient Greeks, were styled στεφανοφοροι, or crown-bearers, because they officiated having sometimes crowns of gold, at others, crowns of laurel, upon their heads.
Adam Clarke· Commentary on the BibleEvangelical
- Leviticus 11:44
For I am the LORD your God; consecrate yourselves, therefore, and be holy, because I am holy. You must not defile yourselves by any creature that crawls along the ground.
Commentary on Leviticus 11:442 voices
Ye shall - sanctify yourselves - Ye shall keep yourselves separate from all the people of the earth, that ye may be holy; for I am holy. And this was the grand design of God in all these prohibitions and commands; for these external sanctifications were only the emblems of the internal purity which the holiness of God requires here, and without which none can dwell with him in glory hereafter. See at the conclusion of this chapter. The contents of this chapter must furnish many profitable reflections to a pious mind.
Adam Clarke· Commentary on the BibleEvangelical
Thus these rudiments of the world were their tutors and governors ( Gal. iv. 2, 3 ), to bring them to that which is the revival of our first state in Adam and the earnest of our best state with Christ, that is, holiness, without which no man shall see the Lord. This is indeed the great design of all the ordinances, that by them we may sanctify ourselves and learn to be holy.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Leviticus 11:45
For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.
Commentary on Leviticus 11:451 voice
His holiness is his glory ( Exod. xv. 11 ), and therefore it becomes his house for ever, Ps. xciii. This great precept, thus enforced, though it comes in here in the midst of abrogated laws, is quoted and stamped for a gospel precept, 1 Pet. i.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Leviticus 11:47
You must distinguish between the unclean and the clean, between animals that may be eaten and those that may not.’”
Commentary on Leviticus 11:471 voice
This law was to them a statute for ever, that is, as long as that economy lasted; but under the gospel we find it expressly repealed by a voice from heaven to Peter ( Acts x. 15 ), as it had before been virtually set aside by the death of Christ, with the other ordinances that perished in the using: Touch not, taste not, handle not, Col. ii.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Leviticus 19:2
“Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.
Commentary on Leviticus 19:22 voices
The will of God in the Old as well as the New Testament Church was not locked up in the repositories of an unknown tongue, but communicated plainly and openly to the people.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
Ye shall be holy ... - These words express the keynote to the whole book of Leviticus, being addressed to the whole nation. There does not appear to be any systematic arrangement in the laws which follow. They were intended as guards to the sanctity of the elect people, enforcing common duties by immediate appeal to the highest authority. Compare Lev 18:24-30 note.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Leviticus 20:7
Consecrate yourselves, therefore, and be holy, because I am the LORD your God.
- Leviticus 20:26
You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.
- Deuteronomy 13:17
Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers,
Commentary on Deuteronomy 13:172 voices
And there shall cleave naught of the cursed thing - As God did not permit them to take the spoils of these idolatrous cities, they could be under no temptation to make war upon them. It could only be done through a merely religious motive, in obedience to the command of God, as they could have no profit by the subversion of such places. How few religious wars would there ever have been in the world had they been regulated by this principle: “Thou shalt neither extend thy territory, nor take any spoils!”
Adam Clarke· Commentary on the BibleEvangelical
It was a devoted thing, and dangerous to meddle with, as we find in the case of Achan. God enjoins this severity of show what a jealous God he is in the matters of his worship, and how great a crime it is to serve other gods. Let men know that God will not give his glory to another, nor his praise to graven images.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Deuteronomy 14:2
for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the earth.
Commentary on Deuteronomy 14:21 voice
Not for their own merit, nor for any good works foreseen, but because he would magnify the riches of his power and grace among them. He did not choose them because they were by their own dedication and subjection a peculiar people to him above other nations, but he chose them that they might be so by his grace; and thus were believers chosen, Eph. i.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Deuteronomy 18:13
You must be blameless before the LORD your God.
Commentary on Deuteronomy 18:131 voice
Perfect - As in Gen 17:1; Job 1:1; Mat 5:48. The sense is that Israel was to keep the worship of the true God wholly uncontaminated by idolatrous pollutions.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
Show the other 191 passages, book by book ▾
Joshua2
Psalms11
Proverbs7
Ecclesiastes1
Isaiah14
Micah1
Zephaniah1
Acts1
Romans15
1 Corinthians14
2 Corinthians7
Ephesians9
1 Thessalonians8
2 Thessalonians1
1 Timothy7
Hebrews8
1 Peter12
1 John11
2 John1
3 John1
