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Isaiah 57:2

in Isaiah 57

Those who walk uprightly enter into peace; they find rest, lying down in death.

BSB

The same verse in ASV and KJV ▾

ASV

He entereth into peace; they rest in their beds, each one that walketh in his uprightness.

KJV

He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.

This verse in Isaiah 57

Commentary

12 notes on this verse

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

Second, he promises them rest: let peace come, let him rest in his bed, that is, he will be secure in his own home, or in the repose of his own heart: you shall know that your tabernacle is in peace (Job 5:24).

This site's exposition

The righteous perish, and no one takes it to heart

on Isaiah 57:1-2

“The righteous perish, and no one takes it to heart”, and the verse gives the reason: “the righteous are guided from the presence of evil”. The early death of a good man is a rescue before the judgment comes. Verse 2 speaks of the grave as rest.

This site's exposition

Those who walk uprightly enter into peace

Clarke hears the peace of those who walk uprightly as going to the fathers in peace, the promise made at Genesis 15:15. Jamieson, Fausset & Brown read lying down as the sleep in the grave, awaiting the resurrection (1 Thess 4:14). Barnes sets the rest they find beside Job 3:17.

The record, by era

The Church Fathers2 voices

A commentator

Theodoret of Cyrus

COMMENTARY ON ISAIAH 18:57.1-2 · Written before 458.

proposed

He foretells here the cross of the Master; for he calls the Master Christ "righteous," he who committed no sin and in whose mouth no deceit was found.… "His grave shall be in peace." For the righteous has been removed out of the way of …

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Chapter 57, Verses 1-2) The righteous perish, and there is no one who takes it to heart; the men of mercy are gathered, but there is no one who understands; for the righteous is taken away from the face of evil. Let peace come; let him rest in his bed who walks in his integrity. Look, how the righteous perishes, and no one takes it to heart; the upright are taken away, and no one considers. For the righteous is taken away from the presence of iniquity; his burial will be in peace; he is taken away from among us.

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Dialogues, Book 3, Chapter 37 · Written before 604.

proposed

The malice and wickedness of them that remain behind in the world deserveth that those should quickly be taken away, who by their life might much help us: and for as much as the world draweth towards an end, God's chosen servants are taken out of it, that they fall not into more wicked times: and therefore from hence it cometh that the prophet saith: "The just man doth perish, and there is none that doth ponder it in his heart: and men of mercy are gathered together, because there is none that hath understanding." And yet do I not think that all God's elect servants are so taken out of the world, that none but the wicked remain behind: for sinners would never be converted to the sorrow of true penance, if they had not the examples of some good people to provoke them forward.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He - This just and merciful man shall enter into a state of rest, where he shall be out of the reach of the approaching miseries. Here is a sudden change of the number, which is very frequent in the prophets. Beds - In their graves, which are not unfitly called their beds, as their death is commonly called sleep in scripture.
He shall enter into peace,....
4 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Upon the gross idolatries and spiritual whoredoms which the Jews were guilty of, and the destroying judgments they were thereby bringing upon themselves,

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He shalt enter into peace “He shall go in peace” - יבוא שלום yabo shalom; the expression is elliptical, such as the prophet frequently uses. The same sense is expressed at large and in full terms, Gen 15:15: ואתה תבא אל אבותיך בשלום veattah libbo al abotheycha beshalom, “and thou shalt go to thy fathers in peace.” They shall rest in their beds, each one walking in his uprightness “He shall rest in his bed; even the perfect man” - This obscure sentence is reduced to a perfectly good sense, and easy construction by an ingenious remark of Dr. Durell.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The Margin not so well translates, "he shall go in peace" (Ps 37:37; Lu 2:29). rest--the calm rest of their bodies in their graves (called "beds," 2Ch 16:14; compare Isa 14:18; because they "sleep" in them, with the certainty of awakening at the resurrection, 1Th 4:14) is the emblem of the eternal "rest" (Heb 4:9;

quarantine:debris (2026-07-29) — unbalanced-parens

He shall enter into peace - Lowth, ‘He shall go in peace.’ So the margin. Vulgate, ‘Peace shall come.’ Septuagint, ‘His sepulture (ἡ ταφὴ αὐτοῦ hē taphē autou) shall be in peace.’ The idea is, that by his death the righteous man shall enter into rest. He shall get away from conflict, strife, agitation, and distress. This may either refer to the peaceful rest of the grave, or to that which awaits the just in a better world. The direct meaning here intended is probably the former, since the grave is often spoken of as a place of rest. Thus Job Job 3:17, speaking of the grave, says: There the wicked cease from troubling; And there the weary be at rest. The connection here seems also to demand the same sense, as it is immediately added, ‘they shall rest in their beds.’ The grave is a place of peace: Nor pain, nor grief, nor anxious fear, Invade thy bounds; no mortal woes Can reach the peaceful sleeper here, While angels watch the soft repose. - Watts At the same time it is true that the dying saint ‘goes in peace!’ He has calmness in his dying, as well as peace in his grave. He forgives all who have injured him; prays for all who have persecuted him; and peacefully and calmly dies. He lies in a peaceful grave - often represented in the Scriptures as a place of repose, where the righteous ‘sleep’ in the hope of being awakened in the morning of the resurrection. He enters into the rest of heaven - the world of perfect and eternal repose. No persecution comes there; no trial awaits him there; no calamity shall meet him there. […]

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יָב֣וֹאhe will go

    yavo'H935 →2568 times

  • שָׁל֔וֹםpeace

    shalomH7965 →236 times

  • יָנ֖וּחוּthey will rest

    yanuchuH5117 →142 times

  • עַל־on

    ʾal-H5921 →5755 times

  • מִשְׁכְּבוֹתָ֑םbeds their

    mishkevotamH4904 →46 times

  • הֹלֵ֖ךְ[one who] walks

    holekhH1980 →1546 times

  • נְכֹחֽוֹ׃uprightness his

    nekhochoH5228 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 5:1

    Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.

    it leads to

    • 1 John 3:2

      Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as…

      Reached by 2 separate paths from here.

    • Job 19:25–26

      But I know that my Redeemer lives, and in the end He will stand upon the earth.

    • 2 Peter 1:13–14

      I think it is right to refresh your memory as long as I live in the tent of my body,

  • Through

    2 Corinthians 5:8

    We are confident, then, and would prefer to be away from the body and at home with the Lord.

    it leads to

    • Philippians 1:20–24

      I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or…

    • 2 Corinthians 5:6

      Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.

  • Through

    Revelation 14:13

    And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors,…

    it leads to

    • Revelation 20:6

      Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and will reign with Him…

    • 2 Timothy 4:7–8

      I have fought the good fight, I have finished the race, I have kept the faith.

    • 1 Thessalonians 5:10

      He died for us so that, whether we are awake or asleep, we may live together with Him.

Where this verse is studied

On this page

Studies1

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Gregory the Dialogist, Dialogues, Book 3, Chapter 37; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON ISAIAH 18:57.1-2 and Thomas Aquinas, Commentary on Isaiah.