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Psalms 97:10

in Psalms 97

Hate evil, O you who love the LORD! He preserves the souls of His saints; He delivers them from the hand of the wicked.

BSB

The same verse in ASV and KJV ▾

ASV

O ye that love Jehovah, hate evil: He preserveth the souls of his saints; He delivereth them out of the hand of the wicked.

KJV

Ye that love the Lord, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

This verse in Psalms 97

Commentary

15 notes on this verse

A commentator

Jerome

Homily 73, on Psalm 96 (Alternate Series) · Written before 420.

"The Lord guards the souls of his saints." A most beautiful order: he who loves good and hates evil, what does he deserve from the Lord, except that he be guarded by him? "He will free them from the hand of the sinner." Here a question arises: If the Lord guards the souls of his saints, and frees them from the hand of the sinner, how are the martyrs crushed in persecution? how did the impious Nero, with sentence given, condemn Peter and Paul to death on one day, if the Lord guards the souls of his saints?

This site's exposition

Hate evil, O you who love the LORD

on Psalms 97:10-12

Love for the LORD comes with a command to hate evil, and He keeps His saints from the hand of the wicked. The Hebrew verb in verse 11 is zarua, sown, so the light for the righteous is planted and comes up in season. The righteous are told to rejoice.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 97 · Written before 430.

proposed

What then do we all, who have assembled before Him, before Him who is exalted far above all gods? He hath given us a brief commandment, "O ye that love the Lord, see that ye hate the thing which is evil!" [Psalm 97:10]. Christ doth not deserve that with Him thou shouldest love avarice. Thou lovest Him: thou shouldest hate what He hateth. There is a man who is thine enemy, he is what thou art; ye are the work of one Creator, with the same nature: and yet if thy son were to speak unto thine enemy, and come to his house, and constantly converse with him, thou wouldest be inclined to disinherit him; because he speaketh with thine enemy. And how so? Because thou seemest to say Justly, Thou art my enemy's friend, and seekest thou aught of my property? Attend then. Thou lovest Christ: avarice is Christ's foe; why speak with her? I say not, speak with her; why dost thou serve her? For Christ commandeth thee to do many things, and thou dost them not; she commandeth thee, and thou dost them. Christ commandeth thee to clothe the poor man: and thou dost it not; avarice biddeth thee defraud, and this thou dost in preference. If such be the case, if such thou art, do not very confidently promise thyself Christ's heritage. But thou sayest, I love Christ. Hence it appeareth that thou lovest what is good, if thou shalt be found to hate what is evil. ...

A commentator

Augustine of Hippo

ON THE CHRISTIAN LIFE 9 · Written before 430.

proposed

I should not pass over without investigating the significance of the phrases, to love God and to love one's neighbor. A person who loves God will do the following: obey his command in all respects; observe his laws and precepts; attempt to sanctify himself because God is holy, as is written: "Be holy, because I the Lord your God am holy"; fulfill the direction of the prophet: "You that love the Lord, hate evil"; think of nothing but divine and heavenly subjects, for God is a lover of nothing but holiness, justice and piety; do only what God seems to love.

A commentator

Augustine of Hippo

SERMON 336:2 · Written before 430.

proposed

Let us love, let us love freely: for we love God, than whom we find nothing better. Let us love Him for Himself, and ourselves in Him, yet for His sake. For he truly loves a friend, who loves God in the friend, either because He is in him, or that He may be in him. This is true love: if we love ourselves for another reason, we hate rather than love. For he who loves iniquity: what does he hate? perhaps his neighbor, perhaps his neighbor's wife? Let him shudder, he hates his own soul. Hatred of the soul, love of wickedness. Therefore, against the hatred of wickedness, love of the soul. You who love the Lord, hate evil. God is good, what you love is evil, and you love yourself in evil: how do you love God when you still love what God hates?

A commentator

Jerome

Homily 73, on Psalm 96 (Alternate Series) · Written before 420.

proposed

"You who love the Lord, hate evil." If the Lord is good... For what do we read? "The good shepherd lays down his life for his sheep." And again in another parable: "Friend, if I am good, why is your eye evil?" "You who love the Lord, hate evil." Two loves cannot be contrary to each other in one man. Just as there is no consent of Christ with Belial, of justice and iniquity, so it cannot happen that one soul love both good and evil. "You who love the Lord, hate evil": the devil. The love and the hatred of each consists in deed. "For he who loves me will keep my commandments." But concerning the part of the devil, what is said? "But through the envy of the devil death entered into the world; therefore they imitate him who are of his part." Or certainly it is to be understood simply: You who love the things that are good, hate the things that are evil. You cannot love good, unless you hate evil.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He will preserve the souls of his saints from sin, from apostasy, and despair, under their greatest trials; he will deliver them out of the hands of the wicked one that seeks to devour them; he will preserve them safely to his heavenly kingdom, 2 Tim. iv. They have therefore reason to be glad, being thus safe. Because provision is made for their comfort.
8 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Establishment of Christ's Kingdom. 1 The L ORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof. 2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.

quarantine:scripture (2026-07-29) — scripture-overlap:81%@v1-2

Ye that love the Lord, hate evil,....

The Nineteenth Century6 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

Ye that love the Lord, hate evil. For He hates it, his fire consumes it, his lightnings blast it, his presence shakes it out of its place, and his glory confounds all the lovers of it. We cannot love God without hating that which he hates. We are not only to avoid evil, and to refuse to countenance it, but we must be in arms against it, and bear towards it a hearty indignation. He preserveth the souls of his saints. Therefore they need not be afraid of proclaiming war with the party which favours sin.
THE CHRISTIAN RELIGION is a golden chain with which the hands of men are fettered from all hatred. The spirit of Christ is love. Wherever he governs, love reigns as a necessary consequence. The Christian man is not allowed to hate any one. Ye have heard that it hath been said by them of old time, “Thou shalt love thy neighbor and hate thy enemy; but I say unto you,” said Jesus, “Love your enemies; do good to them that hate you, and pray for them that despitefully use you.”

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 4 (1874)

proposed

Ye that love the Lord, hate evil. For He hates it, his fire consumes it, his lightnings blast it, his presence shakes it out of its place, and his glory confounds all the lovers of it. We cannot love God without hating that which he hates. We are not only to avoid evil, and to refuse to countenance it, but we must be in arms against it, and bear towards it a hearty indignation. He preserveth the souls of his saints. Therefore they need not be afraid of proclaiming war with the party which favours sin. The saints are the safe ones: they have been saved and shall be saved. God keeps those who keep his law. Those who love the Lord shall see his love manifested to them in their preservation from their enemies, and as they keep far from evil so shall evil be kept far from them. He delivereth them out of the hand of the wicked. It is not consistent with the glory of his name to give over to the power of his foes those whom his grace has made his friends. He may leave the bodies of his persecuted saints in the hand of the wicked, but not their souls, these are very dear to him, and he preserves them safe in his bosom. This foretells for the church a season of battling with the powers of darkness, but the Lord will preserve it and bring it forth to the light.
THE CHRISTIAN RELIGION is a golden chain with which the hands of men are fettered from all hatred. The spirit of Christ is love. Wherever he governs, love reigns as a necessary consequence. The Christian man is not allowed to hate any one. Ye have heard that it hath been said by them of old time, “Thou shalt love thy neighbor and hate thy enemy; but I say unto you,” said Jesus, “Love your enemies; do good to them that hate you, and pray for them that despitefully use you.” The word “hate” must be cut out of the language of a Christian, except it be used with one meaning and intention only, and that, the meaning of my text. Thou hast no right, O Christian, to tolerate within thy bosom wrath, malice, anger, harshness, or uncharitableness, towards any creature that God’s hands have made. When thou hatest the man’s sins, thou art not to hate him, but to love the sinner, even as Christ loved sinners and came to seek and save them. When thou hatest a man’s false doctrine, thou art still to love the man, and hate his doctrine even out of love to his soul, with an earnest desire that he may be reclaimed from his error, and brought into the way of truth. Thou hast no right to excrete thy hatred upon any creature, however fallen or debased, however much he may irritate thy temper, or injure thee in thy estate or reputation. Still hatred is a power of manhood, and we believe that all powers of manhood are to be exercised, and may every one of them be exercised as in the fear of God. It is possible to be angry, and yet sin not, and it is possible to hate, and yet not be guilty of sin, but be positively performing a duty.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye that love the Lord hate evil - Because it is inconsistent with his love to you, as well as your love to him. He preserveth the souls of his saints - The saints, חסידיו chasidaiv, his merciful people: their souls - lives, are precious in his sight. He preserves them; keeps them from every evil, and every enemy. Out of the hand of the wicked - From his power and influence.
Ye that love the Lord, hate evil - Show your love for the Lord “by” hating all that is evil; that is, all that he hates, or that is evil in his sight. There can be no true love for God where evil is not hated in all its forms, since it is the object of the divine abhorrence. We cannot be like God unless we love what he loves, and hate what he hates. There is nothing more clearly affirmed in the Scriptures than that in order to the love of God there must be the hatred of all that is wrong, and that where there is the love of sin in the heart, there can be no true religion. Compare the notes at Isa 1:16-20. He preserveth the souls of his saints - The lives of his saints, or his holy ones. That is, he guards them from danger, and watches over them with a careful eye. See Psa 3:8; Psa 37:39. He delivereth them out of the hand of the wicked - That is, he often does this; they may expect that he will do it. He does not, indeed, always deliver them from the temporal calamities which wicked people bring upon them - for they are not unfrequently persecuted and wronged; but ultimately he will deliver them altogether from the power of the wicked. In heaven none of the machinations of wicked people can reach them. At the same time it is also true that God often interposes in behalf of his people, and delivers them as such from the designs of the wicked: that is, he delivers them because they are righteous, or because they are his friends. Compare the notes at Dan 3:16-17, notes at Dan 3:24-25; notes at Dan 6:18-23.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

A light is sown for the righteous A real sowing is prepared to grow for them.
Rashi: France, 1040–1105 · Rashi on Psalms 97:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֹהֲבֵ֥יO [you who] love

    ʾohaveiH157 →211 times

  • יְהוָ֗ה<of> Yahweh

    yahwehH3068 →6520 times

  • שִׂנְא֫וּhate

    sinuH8130 →146 times

  • רָ֥עevil

    ra'H7451 →662 times

  • שֹׁ֭מֵר[he is] protecting

    shomerH8104 →468 times

  • נַפְשׁ֣וֹת[the] lives of

    nafshotH5315 →754 times

  • חֲסִידָ֑יוfaithful [people] his

    chasidavH2623 →33 times

  • מִיַּ֥דfrom [the] hand of

    miyadH3027 →1618 times

  • רְ֝שָׁעִ֗יםwicked [people]

    reshaimH7563 →263 times

  • יַצִּילֵֽם׃he delivers them

    yatzilemH5337 →212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:14

    Turn away from evil and do good; seek peace and pursue it.

    it leads to

    • Psalms 37:27

      Turn away from evil and do good, so that you will abide forever.

    • 1 Peter 3:11

      He must turn from evil and do good; he must seek peace and pursue it.

    • Hebrews 12:14

      Pursue peace with everyone, as well as holiness, without which no one will see the Lord.

    • 3 John 1:11

      Beloved, do not imitate what is evil, but what is good. The one who does good is of God; the one who does evil has not seen God.

  • Through

    Romans 12:9

    Love must be sincere. Detest what is evil; cling to what is good.

    it leads to

    • Psalms 34:14

      Turn away from evil and do good; seek peace and pursue it.

    • 1 Peter 4:8

      Above all, love one another deeply, because love covers over a multitude of sins.

    • 1 Timothy 1:5

      The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.

  • Through

    Psalms 145:20

    The LORD preserves all who love Him, but all the wicked He will destroy.

    it leads to

    • Exodus 20:6

      but showing loving devotion to a thousand generations of those who love Me and keep My commandments.

About Psalms

Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
Olive Trees. Vincent van Gogh, Saint-Rémy-de-Provence, November 1889. Wikimedia Commons. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 97; Augustine of Hippo, ON THE CHRISTIAN LIFE 9; Augustine of Hippo, SERMON 336:2; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 208: “Righteous Hatred” (lightly modernized text, CCEL edition); Jerome, Homily 73, on Psalm 96 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.