Luke 1:64
in Luke 1Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.
BSB
The same verse in ASV and KJV ▾
ASV
And his mouth was opened immediately, and his tongue loosed, and he spake, blessing God.
KJV
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
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This verse in Luke 1
Commentary
13 notes on this verseRightly also, from that moment was his tongue loosed, for that which unbelief had bound, faith set free. Let us then also believe, in order that our tongue, which has been bound by the chains of unbelief, may be loosed by the voice of reason. Let us write mysteries by the Spirit if we wish to speak. Let us write the forerunner of Christ, not on tables of stone, but on the fleshly tablets of the heart. For he who names John, prophesies Christ. For it follows, And he spake, giving thanks.
The record, by era
The Church Fathers2 voices
(Orat. vi.) The birth of John then broke the silence of Zacharias, as it follows, And his mouth was opened. For it were unreasonable when the voice of the Word had come forth, that his father should remain speechless.
When John his son was born, among his neighbors there was concern about what name he should be given. Writing tablets were offered to his father so that he himself could put down the name that he had decided upon, so that he might express …
The Medieval Church3 voices
And immediately his mouth was opened, etc. After the birth from the barren woman and the circumcision and the naming of the infant, there follows the opening of the priestly mouth, according to the word of the heavenly messenger. This miracle was demonstrative of the …
John means "the grace of God" or "in whom there is grace." By this name are expressed the entire extent of the grace of the gospel dispensation which he was to proclaim, and especially the Lord himself, through whom this grace was to be granted …
His mouth and his tongue were immediately opened, and he spoke, blessing God. And fear came upon all their neighbors. Because the voice of one crying in the wilderness was born, rightly was the father's tongue loosened. For it was not fitting that the father …
7 more voices on this verse
The Medieval Church2 voices
Now in an allegory, the celebration of John's birth was the beginning of the grace of the New Covenant. His neighbours and kinsfolk had rather give him the name of his father than that of John. For the Jews, who by the observance of the Law were united to him as it were by ties of kindred, chose rather to follow the righteousness which is of the Law, than receive the grace of faith. But the name of John, (i. e. the grace of God,) his mother in word, his father in writing, suffice to announce, for both the Law itself as well as the Psalms and the Prophecies, in the plainest language foretel the grace of Christ; and that ancient priesthood, by the foreshadowing of its ceremonies and sacrifices, bears testimony to the same. And well doth Zacharias speak on the eighth day of the birth of his child, for by the resurrection of the Lord, which took place on the eighth day, i. e. the day after the sabbath, (septimam sabbati.) the hidden secrets of the legal priesthood were revealed.
John means "the grace of God"; therefore the father also immediately received grace and prophesies first about Christ, and then also about his son.
The Puritans and the Awakening1 voice
And his mouth was opened immediately,....
The Nineteenth Century4 voices
The latter clause of the preceding verse should be joined with the beginning of this, as follows: And they marveled all, for his mouth was opened, etc. Every person must see the propriety of putting this clause, And they marveled all, to the beginning of the 64th verse, instead of leaving it at the end of the 63rd, as in the common version.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have in this passage the history of a birth — the birth of a burning and shining light in the Church, the forerunner of Christ Himself — John the Baptist. The language in which the Holy Spirit describes the event, is well worthy of remark. It is written that "The Lord showed great mercy to Elizabeth." There was mercy in bringing her safely through her time of trial. There was mercy in making her the mother of a living child.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We have in this passage the history of a birth — the birth of a burning and shining light in the Church, the forerunner of Christ Himself — John the Baptist. The language in which the Holy Spirit describes the event, is well worthy of remark. It is written that "The Lord showed great mercy to Elizabeth." There was mercy in bringing her safely through her time of trial. There was mercy in making her the mother of a living child. Happy are those family circles, whose births are viewed in this light — as especial instances of "the mercy" of the Lord. We see in the conduct of Elizabeth's neighbors and cousins — a striking example of the kindness we owe to one another. It is written that, "They rejoiced with her." How much more happiness there would be in this evil world, if conduct like that of Elizabeth's neighbors and relations was more common! Sympathy in one another's joys and sorrows costs little — and yet is a grace of most mighty power. Like the oil on the wheels of some large engine — sympathy may seem to be a trifling and unimportant thing — yet in reality it has an immense influence on the comfort and well-working of the whole fabric of society. A kind word of encouragement or consolation is seldom forgotten. The heart that is chilled by affliction — is peculiarly susceptible, and sympathy to such a heart is often more precious than gold. The servant of Christ will do well to remember this grace of sympathy. It seems to be such a small thing — and amid the din of controversy, and the battle about mighty doctrines, we are sadly apt to overlook it. Yet it is one of those ornaments of the Christian character — which make it beautiful in the eyes of men. Let us not forget that it is enforced upon us by a special precept, "Rejoice with those who rejoice — and weep with those who weep." (Romans 12:15.)
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
His mouth was opened ... - That is, he was enabled to speak. For nine months he had been mute, and it is probable that they supposed that he had been afflicted with a paralytic affection, and that he would not recover. Hence, their amazement when he spoke. For one act of disbelief all this calamity had come upon him, and it had not come without effect. With true gratitude he offered praise to God for the birth of a son, and for his restoration to the blessings of speech.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀνεῴχθη | aneochthe | Was opened | G455 → | 77 times |
| δὲ | de | then | G1161 → | 2765 times |
| τὸ | to | the | G3588 → | 19766 times |
| στόμα | stoma | mouth | G4750 → | 78 times |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| παραχρῆμα | parachrema | immediately | G3916 → | 18 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἡ | he | the | G3588 → | 19766 times |
| γλῶσσα | glossa | tongue | G1100 → | |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐλάλει | elalei | he was speaking | G2980 → | 294 times |
| εὐλογῶν | eulogon | blessing | G2127 → | 41 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεόν. | theon | God. | G2316 → | 1312 times |
ἈνεῴχθηWas opened
aneochtheG455 →77 times
δὲthen
deG1161 →2765 times
τὸthe
toG3588 →19766 times
στόμαmouth
stomaG4750 →78 times
αὐτοῦof him
autouG846 →5565 times
παραχρῆμαimmediately
parachremaG3916 →18 times
καὶand
kaiG2532 →9120 times
ἡthe
heG3588 →19766 times
γλῶσσαtongue
glossaG1100 →
αὐτοῦof him
autouG846 →5565 times
καὶand
kaiG2532 →9120 times
ἐλάλειhe was speaking
elaleiG2980 →294 times
εὐλογῶνblessing
eulogonG2127 →41 times
τὸν<the>
tonG3588 →19766 times
θεόν.God.
theonG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 1:9Then the LORD reached out His hand, touched my mouth, and said to me: “Behold, I have put My words in your mouth.
it leads to
- Luke 21:15
For I will give you speech and wisdom that none of your adversaries will be able to resist or contradict.
- Exodus 4:11–12
And the LORD said to him, “Who gave man his mouth? Or who makes the mute or the deaf, the sighted or the blind? Is it not I, the LORD?
- Luke 12:12
For at that time the Holy Spirit will teach you what you should say.”
- Isaiah 51:16
I have put My words in your mouth, and covered you with the shadow of My hand, to establish the heavens, to found the earth, and to say to Zion, ‘You are My people.’”
- Isaiah 50:4
The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple.
- Luke 21:15
Through
Luke 1:20And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
it leads to
- Ezekiel 3:26
I will make your tongue stick to the roof of your mouth, and you will be silent and unable to rebuke them, though they are a rebellious house.
- Ezekiel 24:27
On that day your mouth will be opened to him who has escaped; you will speak and no longer be mute. So you will be a sign to them, and they will know that…
- Ezekiel 3:26
Through
Ezekiel 33:22Now the evening before the fugitive arrived, the hand of the LORD was upon me, and He opened my mouth before the man came to me in the morning. So my mouth was opened…
it leads to
- Ezekiel 1:3
the word of the LORD came directly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Kebar. And there the LORD’s hand was upon him.
- Ezekiel 1:3
Where this verse is studied
On this page
Studies40
Show the next 6 titles
- David, a Type of Christ
- Elijah the Tishbite
- Why Four Gospels
- The Genealogies of Christ
- Luke, the Study Guide
- Hannah: 1 Samuel 1:1-2:21
Show the next 6 titles
About Luke

This page draws on 12 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, Homilies on the Gospels 2.20; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 1; Gregory of Nazianzus, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Maximus of Turin, SERMON 6.1 and Theophylact of Ohrid, Commentary on Luke.
