Luke 1:25
in Luke 1“The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”
BSB
The same verse in ASV and KJV ▾
ASV
Thus hath the Lord done unto me in the days wherein he looked upon me, to take away my reproach among men.
KJV
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
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This verse in Luke 1
Commentary
16 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Thus - In this merciful manner. To take away my reproach - Among the Jews, a family of children was counted a signal blessing, an evidence of the favor of God, Psa 113:9; Psa 128:3; Isa 4:1; Isa 44:3-4; Lev 26:9. To be “barren,” therefore, or to be destitute of children, was considered a “reproach” or a “disgrace,” 1Sa 1:6.
This site's exposition
his wife Elizabeth became pregnant
on Luke 1:24-25
The disgrace is barrenness in the eyes of that world. It is the reproach Rachel and Hannah carried before her in Genesis 30:23 and 1 Samuel 1:6-7.
This site's exposition
taken away my disgrace among the people
Barrenness counted as a disgrace in Israel, where children were held a sign of God's favour, as Barnes shows from the Psalms and First Samuel. Elizabeth sees God removing that shame. Theophylact says she hid herself until Mary conceived.
The record, by era
The Church Fathers5 voices
She who was hiding herself, because she had conceived a son, began to boast because she was giving birth to a prophet. And she who was ashamed before, now gives blessings; and she who was doubtful before, is strengthened. Behold, she says, how the voice of your greeting has become in my ears, the baby in my womb rejoiced with joy. Therefore, she cried out with a loud voice when she sensed the coming of the Lord; because she believed in the religious birth. For there was no cause for shame, when she bore a prophet, not acquiring faith in the generation by pretense.
Great care is given to modesty by the saints, so that often shame is in their very desires; as we observe in this place the holy Elizabeth, who desired to have children and concealed herself for five months. What is the reason for this concealment, if not modesty? For there is a prescribed age for everyone's duty: and what is fitting at one time is not fitting at another; the change of age often changes the nature of an action.
And though she might blush at the time of her child-bearing, on the other hand she rejoiced that she was free from reproach, saying, Thus hath the Lord dealt with me. For it is a shame among women not to receive that reward of marriage, which is the only cause of their being married.
Elizabeth hid herself because of Zechariah's grief. Or alternatively, she hid herself because she was ashamed on account of the fact that she had resumed intercourse. So it was because of her old age that Elizabeth hid herself. But see, Moses did not write in …
Truly He has loosed her barrenness, a supernatural gift He has bestowed upon her, and the unfruitful rock has produced the green blade. He has taken away her disgrace, in that He has made her to bring forth. Hence it follows: In the days wherein he looked on me, to take away my reproach among men. (Homil. de Anna.) Her joy therefore is twofold. The Lord has taken away from her the mark of barrenness, and also given her an illustrious offspring. In the case of other births, the coming together of the parents only occurs; this birth was the effect of heavenly grace.
8 more voices on this verse
The Medieval Church3 voices
Fourthly, a joyful exultation is touched upon in recognition of the benefit, at: Saying, Because the Lord has done thus for me. Similarly Genesis 21: "The Lord has made laughter for me: whoever hears of it will laugh with me." — In the days in …
And she hid herself for five months, saying, "Thus has the Lord dealt with me in the days when He looked on me, to take away my reproach among people." How much care the saints take to admit nothing shameful that should make them blush …
Elizabeth, being chaste, was ashamed and, having conceived in old age, "hid herself five months," until Mary also conceived. When she (Mary) also conceived, and the baby "leaped in her womb" (Elizabeth's), she no longer hid herself and even carried herself boldly, as the mother …
The Puritans and the Awakening2 voices
He looked upon me to take away my reproach - Barrenness was a great reproach among the Jews. Because fruitfulness was promised to the righteous.
Thus hath the Lord dealt with me,....
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in this passage, the power of unbelief in a holy man. As righteous and holy as Zachariah was — the announcement of the angel appeared unbelievable to him. He could not think it possible that an old man like himself could have a son. "How shall I know this?" he says, "for I am an old man, and my wife well along in years." A well-instructed Jew, like Zachariah, ought not to have raised such a question. No doubt he was well acquainted with the Old Testament Scriptures. He ought to have remembered the astonishing births of Isaac , and Samson , and Samuel in old times. He ought to have remembered that what God has done once — He can do again; and that with Him, nothing is impossible. But he forgot all this. He thought of nothing but the arguments of mere human reasoning. In the same way, it often happens in religious matters, that where human reasoning begins — faith ends. Let us learn in wisdom from the fault of Zachariah. It is a fault to which God's people in every age have been sadly liable. The histories of Abraham, and Isaac, and Moses, and Hezekiah, and Jehoshaphat — will all show us that a true believer may sometimes be overtaken by unbelief . Unbelief is one of the first corruptions which came into man's heart in the day of the fall, when Eve believed the devil rather than God. Unbelief is one of the most deep-rooted sins by which a saint is plagued, and from which he is never entirely freed until he dies. Let us pray daily, "Lord increase my faith!" Let us not doubt that when God says a thing — that thing shall be fulfilled. We see furthermore, in these verses — the privilege and portion of God's angels. They carry messages to God's people. They enjoy God's immediate presence.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in this passage, the power of unbelief in a holy man. As righteous and holy as Zachariah was — the announcement of the angel appeared unbelievable to him. He could not think it possible that an old man like himself could have a son. "How shall I know this?" he says, "for I am an old man, and my wife well along in years." A well-instructed Jew, like Zachariah, ought not to have raised such a question. No doubt he was well acquainted with the Old Testament Scriptures.
To take away my reproach - As fruitfulness was a part of the promise of God to his people, Gen 17:6, and children, on this account, being considered as a particular blessing from heaven, Exo 23:20; Lev 26:9: Psa 127:3; so barrenness was considered among the Jews as a reproach, and a token of the disapprobation of the Lord. 1Sa 1:6. But see Luk 1:36.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὅτι | hoti | that | G3754 → | 1292 times |
| οὕτως | houtos | Thus | G3779 → | 208 times |
| μοι | moi | to me | G3165 → | 1936 times |
| πεποίηκεν | pepoieken | has done | G4160 → | 569 times |
| κύριος | kurios | Lord | G2962 → | 711 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἡμέραις | hemerais | [the] days | G2250 → | 389 times |
| αἷς | hais | in which | G3739 → | 1405 times |
| ἐπεῖδεν | epeiden | He looked upon [me] | G1896 → | |
| ἀφελεῖν | aphelein | to take away | G851 → | 10 times |
| ὄνειδός | oneidos | disgrace | G3681 → | |
| μου | mou | of mine | G3165 → | 1936 times |
| ἐν | en | among | G1722 → | 2738 times |
| ἀνθρώποις.¶ | anthropois | men. | G444 → | 549 times |
ὅτιthat
hotiG3754 →1292 times
οὕτωςThus
houtosG3779 →208 times
μοιto me
moiG3165 →1936 times
πεποίηκενhas done
pepoiekenG4160 →569 times
κύριοςLord
kuriosG2962 →711 times
ἐνin
enG1722 →2738 times
ἡμέραις[the] days
hemeraisG2250 →389 times
αἷςin which
haisG3739 →1405 times
ἐπεῖδενHe looked upon [me]
epeidenG1896 →
ἀφελεῖνto take away
apheleinG851 →10 times
ὄνειδόςdisgrace
oneidosG3681 →
μουof mine
mouG3165 →1936 times
ἐνamong
enG1722 →2738 times
ἀνθρώποις.¶men.
anthropoisG444 →549 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 4:1In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away…
it leads to
- Genesis 30:23
and she conceived and gave birth to a son. “God has taken away my shame,” she said.
- Isaiah 2:17
So the pride of man will be brought low, and the loftiness of men will be humbled; the LORD alone will be exalted in that day,
- Luke 21:22
For these are the days of vengeance, to fulfill all that is written.
- Isaiah 13:12
I will make man scarcer than pure gold, and mankind rarer than the gold of Ophir.
- 2 Thessalonians 3:12
We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.
- Genesis 30:23
Through
1 Samuel 1:6Because the LORD had closed Hannah’s womb, her rival would provoke her and taunt her viciously.
it leads to
- Job 6:14
A despairing man should have the kindness of his friend, even if he forsakes the fear of the Almighty.
- Job 24:21
They prey on the barren and childless, and show no kindness to the widow.
- Leviticus 18:18
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
- Job 6:14
Where this verse is studied
On this page
Studies40
On this verse
On this chapter
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- Elijah the Tishbite
- Why Four Gospels
- The Genealogies of Christ
- Hannah: 1 Samuel 1:1-2:21
- Hannah's Prayer: 1 Samuel 2:1-10
- How We Got the Bible
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About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Commentary on Luke; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 1; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 1.24; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.
