Luke 1:21
in Luke 1Meanwhile, the people were waiting for Zechariah and wondering why he took so long in the temple.
BSB
The same verse in ASV and KJV ▾
ASV
And the people were waiting for Zacharias, and they marvelled while he tarried in the temple.
KJV
And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
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This verse in Luke 1
Commentary
11 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The people waited - That is, beyond the usual time. Marvelled - Wondered. The priest, it is said, was not accustomed to remain in the temple more than half an hour commonly. Having remained on this occasion a longer time, the people became apprehensive of his safety, and wondered what had happened to him.
This site's exposition
the people were waiting for Zechariah
on Luke 1:21-23
Meanwhile, the people were waiting for Zechariah, since the incense offering was brief and the crowd outside sensed the delay. When he came out unable to speak, they realized he had seen a vision in the temple, and he kept making signs to them but remained speechless. Luke tells the rest plainly: when the days of his service were complete, he returned home, and the wonder waits inside ordinary priestly routine until the child is born.
The record, by era
The Medieval Church4 voices
(Antipater Bostrensis.) Now while these things were going on within, the delay excited surprise among the multitudes who were waiting without, as it follows: And the people waited for Zacharias, and marvelled that he tarried. And while various suspicions were going about, each man repeating them as it pleased him, Zacharias coming forth told by his silence what he secretly endured. Hence it follows, And when he came out, he could not speak.
And the people were waiting for Zechariah and were wondering at his delay in the temple. But when he came out, he was unable to speak to them. And they realized that he had seen a vision in the temple, and he was making signs …
Do you see how the Jews waited and remained until the high priest came out? But we Christians, as soon as we enter the temple, already think that something bad will happen to us if we do not leave.
And the people were, etc. Here is touched upon fourthly the evidence of the sign on account of the presence of the multitude and the absence of speech. He touches upon the presence of the multitude waiting and wondering, saying: And the people were waiting …
The Puritans and the Awakening1 voice
And the people waited for Zacharias,....
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
waited--to receive from him the usual benediction (Nu 6:23-27). tarried so long--It was not usual to tarry long, lest it should be thought vengeance had stricken the people's representative for something wrong [LIGHTFOOT].
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in this passage, the power of unbelief in a holy man. As righteous and holy as Zachariah was — the announcement of the angel appeared unbelievable to him. He could not think it possible that an old man like himself could have a son. "How shall I know this?" he says, "for I am an old man, and my wife well along in years." A well-instructed Jew, like Zachariah, ought not to have raised such a question. No doubt he was well acquainted with the Old Testament Scriptures. He ought to have remembered the astonishing births of Isaac , and Samson , and Samuel in old times. He ought to have remembered that what God has done once — He can do again; and that with Him, nothing is impossible. But he forgot all this. He thought of nothing but the arguments of mere human reasoning. In the same way, it often happens in religious matters, that where human reasoning begins — faith ends. Let us learn in wisdom from the fault of Zachariah. It is a fault to which God's people in every age have been sadly liable. The histories of Abraham, and Isaac, and Moses, and Hezekiah, and Jehoshaphat — will all show us that a true believer may sometimes be overtaken by unbelief . Unbelief is one of the first corruptions which came into man's heart in the day of the fall, when Eve believed the devil rather than God. Unbelief is one of the most deep-rooted sins by which a saint is plagued, and from which he is never entirely freed until he dies. Let us pray daily, "Lord increase my faith!" Let us not doubt that when God says a thing — that thing shall be fulfilled. We see furthermore, in these verses — the privilege and portion of God's angels. They carry messages to God's people. They enjoy God's immediate presence.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in this passage, the power of unbelief in a holy man. As righteous and holy as Zachariah was — the announcement of the angel appeared unbelievable to him. He could not think it possible that an old man like himself could have a son. "How shall I know this?" he says, "for I am an old man, and my wife well along in years." A well-instructed Jew, like Zachariah, ought not to have raised such a question. No doubt he was well acquainted with the Old Testament Scriptures.
The people waited - The time spent in burning the incense was probably about half an hour, during which there was a profound silence, as the people stood without engaged in mental prayer. To this there is an allusion in Rev 8:1-5. Zacharias had spent not only the time necessary for burning the incense, but also that which the discourse between him and the angel took up.
The words behind it
16 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἦν | en | were | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| λαὸς | laos | people | G2992 → | 141 times |
| προσδοκῶν | prosdokon | expecting | G4328 → | 16 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| Ζαχαρίαν | zacharian | Zechariah | G2197 → | 11 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἐθαύμαζον | ethaumazon | they were wondering | G2296 → | 43 times |
| ἐν | en | at | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| χρονίζειν | chronizein | delaying | G5549 → | |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| ναῷ | nao | temple | G3485 → | 45 times |
| αὐτόν. | auton | of him. | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
ἦνwere
enG1510 →2333 times
ὁthe
hoG3588 →19766 times
λαὸςpeople
laosG2992 →141 times
προσδοκῶνexpecting
prosdokonG4328 →16 times
τὸν<the>
tonG3588 →19766 times
ΖαχαρίανZechariah
zacharianG2197 →11 times
καὶand
kaiG2532 →9120 times
ἐθαύμαζονthey were wondering
ethaumazonG2296 →43 times
ἐνat
enG1722 →2738 times
τῷthe
toG3588 →19766 times
χρονίζεινdelaying
chronizeinG5549 →
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
ναῷtemple
naoG3485 →45 times
αὐτόν.of him.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
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About Luke

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Luke.
