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Luke 1:21

in Luke 1

Meanwhile, the people were waiting for Zechariah and wondering why he took so long in the temple.

BSB

The same verse in ASV and KJV ▾

ASV

And the people were waiting for Zacharias, and they marvelled while he tarried in the temple.

KJV

And the people waited for Zacharias, and marvelled that he tarried so long in the temple.

This verse in Luke 1

Commentary

11 notes on this verse
The people waited - That is, beyond the usual time. Marvelled - Wondered. The priest, it is said, was not accustomed to remain in the temple more than half an hour commonly. Having remained on this occasion a longer time, the people became apprehensive of his safety, and wondered what had happened to him.

This site's exposition

the people were waiting for Zechariah

on Luke 1:21-23

Meanwhile, the people were waiting for Zechariah, since the incense offering was brief and the crowd outside sensed the delay. When he came out unable to speak, they realized he had seen a vision in the temple, and he kept making signs to them but remained speechless. Luke tells the rest plainly: when the days of his service were complete, he returned home, and the wonder waits inside ordinary priestly routine until the child is born.

The record, by era

The Medieval Church4 voices

A commentator

Ancient Greek Expositor

Catena Aurea by Aquinas · Written before 1274.

proposed

(Antipater Bostrensis.) Now while these things were going on within, the delay excited surprise among the multitudes who were waiting without, as it follows: And the people waited for Zacharias, and marvelled that he tarried. And while various suspicions were going about, each man repeating them as it pleased him, Zacharias coming forth told by his silence what he secretly endured. Hence it follows, And when he came out, he could not speak.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And the people were waiting for Zechariah and were wondering at his delay in the temple. But when he came out, he was unable to speak to them. And they realized that he had seen a vision in the temple, and he was making signs …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Do you see how the Jews waited and remained until the high priest came out? But we Christians, as soon as we enter the temple, already think that something bad will happen to us if we do not leave.

A commentator

Bonaventure

Commentary on Luke, Chapter 1 · Written in the 13th century.

proposed

And the people were, etc. Here is touched upon fourthly the evidence of the sign on account of the presence of the multitude and the absence of speech. He touches upon the presence of the multitude waiting and wondering, saying: And the people were waiting …

The Puritans and the Awakening1 voice

And the people waited for Zacharias,....
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

waited--to receive from him the usual benediction (Nu 6:23-27). tarried so long--It was not usual to tarry long, lest it should be thought vengeance had stricken the people's representative for something wrong [LIGHTFOOT].

quarantine:debris (2026-07-29) — starts-lowercase

We see in this passage, the power of unbelief in a holy man. As righteous and holy as Zachariah was — the announcement of the angel appeared unbelievable to him. He could not think it possible that an old man like himself could have a son. "How shall I know this?" he says, "for I am an old man, and my wife well along in years." A well-instructed Jew, like Zachariah, ought not to have raised such a question. No doubt he was well acquainted with the Old Testament Scriptures. He ought to have remembered the astonishing births of Isaac , and Samson , and Samuel in old times. He ought to have remembered that what God has done once — He can do again; and that with Him, nothing is impossible. But he forgot all this. He thought of nothing but the arguments of mere human reasoning. In the same way, it often happens in religious matters, that where human reasoning begins — faith ends. Let us learn in wisdom from the fault of Zachariah. It is a fault to which God's people in every age have been sadly liable. The histories of Abraham, and Isaac, and Moses, and Hezekiah, and Jehoshaphat — will all show us that a true believer may sometimes be overtaken by unbelief . Unbelief is one of the first corruptions which came into man's heart in the day of the fall, when Eve believed the devil rather than God. Unbelief is one of the most deep-rooted sins by which a saint is plagued, and from which he is never entirely freed until he dies. Let us pray daily, "Lord increase my faith!" Let us not doubt that when God says a thing — that thing shall be fulfilled. We see furthermore, in these verses — the privilege and portion of God's angels. They carry messages to God's people. They enjoy God's immediate presence.
We see in this passage, the power of unbelief in a holy man. As righteous and holy as Zachariah was — the announcement of the angel appeared unbelievable to him. He could not think it possible that an old man like himself could have a son. "How shall I know this?" he says, "for I am an old man, and my wife well along in years." A well-instructed Jew, like Zachariah, ought not to have raised such a question. No doubt he was well acquainted with the Old Testament Scriptures.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The people waited - The time spent in burning the incense was probably about half an hour, during which there was a profound silence, as the people stood without engaged in mental prayer. To this there is an allusion in Rev 8:1-5. Zacharias had spent not only the time necessary for burning the incense, but also that which the discourse between him and the angel took up.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ancient Greek Expositor, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Theophylact of Ohrid, Commentary on Luke.