From Nave’s Topical Bible
Psalms
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 165Passages listed
- 9Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Of Moses, celebrating the deliverance at the Red SeaExodus 15:1–19
- Didactic songs composed by Moses, celebrating the providence, righteousness, and judgments of GodDeuteronomy 32:1–43Psalms 90
- Song of Deborah, celebrating Israel' s victory over SiseraJudges 5
- Of Hannah, in thankfulness for a son1 Samuel 2:1–10
- Of David
- In celebrating his deliverance2 Samuel 22
- Upon the occasion of moving the ark of the covenant1 Chronicles 16:7–36
- At the close of his reign2 Samuel 23:2–71 Chronicles 29:10–19
- Of IsaiahIsaiah 12Isaiah 25Isaiah 26
- Of Hezekiah, celebrating deliverance from deathIsaiah 38:9–20
- Of MaryLuke 1:46–55
- ElisabethLuke 1:42–45
Show the rest of Nave’s outline (18 more headings) ▾
- ZachariasLuke 1:68–79
- AFFLICTIONSPsalms 3Psalms 4Psalms 5Psalms 7Psalms 11Psalms 13Psalms 16Psalms 17Psalms 22Psalms 26Psalms 27Psalms 28Psalms 31Psalms 35Psalms 41Psalms 42Psalms 43Psalms 44Psalms 54Psalms 55
- DIDACTICPsalms 1Psalms 5Psalms 7Psalms 9Psalms 10Psalms 11Psalms 12Psalms 14Psalms 15Psalms 17Psalms 24Psalms 25Psalms 32Psalms 34Psalms 36Psalms 37Psalms 39Psalms 49Psalms 50Psalms 52
- HISTORICALPsalms 78Psalms 105Psalms 106
- IMPRECATORY
- See Prayer, Imprecatory
- INTERCESSIONALPsalms 20Psalms 67Psalms 122Psalms 132Psalms 144
- MESSIANIC
- See Jesus
- See Messiah
- See Messianic Psalms
- PENITENTIALPsalms 6Psalms 25Psalms 32Psalms 38Psalms 51Psalms 102Psalms 130Psalms 143
- PRAISE
- For God' s attributesPsalms 8Psalms 19Psalms 24Psalms 29Psalms 33Psalms 47Psalms 50Psalms 65Psalms 66Psalms 76Psalms 77Psalms 93Psalms 95Psalms 96Psalms 97Psalms 99Psalms 104Psalms 111Psalms 113Psalms 114
- PROPHETICPsalms 2Psalms 16Psalms 22Psalms 40Psalms 45Psalms 68Psalms 69Psalms 72Psalms 87Psalms 97Psalms 110Psalms 118
- THANKSGIVINGPsalms 21Psalms 46Psalms 48Psalms 65Psalms 66Psalms 68Psalms 76Psalms 81Psalms 85Psalms 98Psalms 105Psalms 124Psalms 126Psalms 129Psalms 135Psalms 136Psalms 149
- For God' s goodness to good menPsalms 23Psalms 34Psalms 36Psalms 91Psalms 100Psalms 103Psalms 107Psalms 117Psalms 121Psalms 145Psalms 146
- For God' s Mercies to IndividualsPsalms 9Psalms 18Psalms 30Psalms 34Psalms 40Psalms 75Psalms 103Psalms 108Psalms 116Psalms 118Psalms 138Psalms 144
The passages, in Bible order (165)
The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 15:1–19
Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.
Commentary on Exodus 15:1–192 voices
Our motive in going over all this, dearly beloved brethren, is that we may be on our guard, for fear that, after coming out from Egypt and hastening through the desert for forty days—for forty years, as it were—to reach the land of promise, we should long for the fleshpots of Egypt and be bitten to death by the serpents. We have left Egypt; what have we to do with the food of Egypt? We who have bread from heaven; why do we go in search of earthly foods?
Jerome· HOMILY 90, 420Patristic
Then sang Moses and the children of Israel this song unto the Lord,.... Which is the first song recorded in Scripture, though no doubt before this time songs of praise were sung to the Lord; the people of God having occasion in all ages more or less to sing his praises.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 32:1–43
Give ear, O heavens, and I will speak; hear, O earth, the words of my mouth.
Commentary on Deuteronomy 32:1–431 voice
By heavens he means the order of the clergy and by earth the people subject to them. For "Listen, O heavens, and I shall speak" was addressed not to insensible but to rational creation.
Paterius· EXPOSITION OF THE OLD AND NEW TESTAMENT, DEUTERONOMY 19, 606Patristic
- Judges 5:1
On that day Deborah and Barak son of Abinoam sang this song:
Commentary on Judges 5:11 voice
(Judges 5:1) And Deborah and Barak son of Abinoam sang. Barak is said to have been a man of Deborah the prophetess. Barak himself is also called Barak son of Lapidoth. For Lapidoth means lightning, and Barak, thunder. Lightning, therefore, because before he avenged Israel against the Canaanites, there was a lightning shining among the people, by merit and prerogative of his deeds: but after he avenged Israel against the Canaanites, he was called Thunder, that is, striking.
Jerome· Commentary on the Song of Deborah, 420Patristic
- 1 Samuel 2:1–10
At that time Hannah prayed: “My heart rejoices in the LORD in whom my horn is exalted. My mouth speaks boldly against my enemies, for I rejoice in Your salvation.
Commentary on 1 Samuel 2:1–101 voice
We have already shown that the type of holy Church lies hidden in the person of Anna. She, indeed, once the child was born, declares that she exults in the Lord, because she did not swell with vain pride over having drawn the Gentile people to faith in the Redeemer, but kept the intention of her joy fixed on Him from whom she received the gifts of her fruitfulness. By these words she indicates the foundation of her joy in such a way that she also shows the cause of that same exultation.
Gregory the Dialogist· Commentary on 1 Kings, Book 1, Chapter 3, 604Patristic
- 2 Samuel 22:1
And David sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul.
Commentary on 2 Samuel 22:11 voice
The fifth song is in Second Samuel, when "David spoke to the Lord the words of this song on the day when the Lord delivered him from the hand of all his enemies and from the hand of Saul." He said, "The Lord is my rock, and my fortress, and my deliverer; my God will be my protector."
Origen of Alexandria· COMMENTARY ON THE SONG OF SONGS, PROLOGUE, 253Patristic
- 2 Samuel 23:2–7
The Spirit of the LORD spoke through me; His word was on my tongue.
Commentary on 2 Samuel 23:2–72 voices
In Moses' day the Spirit was given by the imposition of hands; and Peter imparted the Spirit by the imposition of hands. Upon you also, who are to be baptized, the grace will come. In what manner I do not say, for I do not anticipate the proper time.… We learn clearly in the book of Kings [Samuel], of Samuel and David, how by the Holy Spirit they prophesied and were leaders of the prophets. Samuel in fact was called the "seer."
Cyril of Jerusalem· Catechetical Lecture 16:26, 28, 386Patristic
The Spirit of the Lord spake by me,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 16:7–36
On that day David first committed to Asaph and his brothers this song of thanksgiving to the LORD:
Commentary on 1 Chronicles 16:7–361 voice
Then on that day,.... The ark was brought to Zion, and the above persons appointed to minister before it: David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren to be sung by them now, and on every proper occasion; and this seems to be the first that was delivered to them; afterwards there were many more, as the titles of the psalms show; the following is composed of part of two others, as they now stand in the book of Psalms.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 1 Chronicles 29:10–19
Then David blessed the LORD in the sight of all the assembly and said: “May You be blessed, O LORD, God of our father Israel, from everlasting to everlasting.
Commentary on 1 Chronicles 29:10–191 voice
Wherefore David blessed the Lord before all the congregation,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Psalms 1:1
Blessed is the man who does not walk in the counsel of the wicked, or set foot on the path of sinners, or sit in the seat of mockers.
Commentary on Psalms 1:11 voice
The Psalter is like a great house, which has one outer key on the door, but within, in its various chambers, has its own keys. Although the one broader key of the great door is the Holy Spirit, nevertheless each single chamber has its own little keys. If, then, someone were to throw the keys of the house down in confusion, and wanted to open a chamber, he cannot unless he finds the key: so the individual psalms are like individual little cells, each having its own keys.
Jerome· Homily 1, on Psalm 1, 420Patristic
- Psalms 2:1
Why do the nations rage and the peoples plot in vain?
Commentary on Psalms 2:11 voice
They rage, therefore, and dwell on worthless ideas and have gathered themselves and stand united together. Not only by their appearance have they moved the crowds against Christ, but whatever has been done by them is counted as if they had assailed the Father. So, it is said that these had turned against the Lord and his anointed.
Origen of Alexandria· SELECTIONS FROM THE PSALMS 2.1-2, 253Patristic
- Psalms 3:1
O LORD, how my foes have increased! How many rise up against me!
Commentary on Psalms 3:11 voice
This psalm can pertain to David or to Christ, and through him to all the saints.
Jerome· BRIEF COMMENTARY ON PSALM 3, 420Patristic
- Psalms 4:1
Answer me when I call, O God of my righteousness! You have relieved my distress; show me grace and hear my prayer.
Commentary on Psalms 4:11 voice
The one who calls on the Lord must have true righteousness. Since Christ is righteous, the just person, the partaker of righteousness, must be a partaker of Christ. Lest saying "God of my righteousness" should give birth to pride, we can say this also: He has been made wisdom and righteousness for us, and he is our Redeemer. Consequently, to say "God of my righteousness" would be as if you said, "God of my Lord."
Origen of Alexandria· SELECTIONS FROM THE PSALMS 4:1, 253Patristic
- Psalms 5:1
Give ear to my words, O LORD; consider my groaning.
Commentary on Psalms 5:11 voice
Give ear to my words, O Lord. No one has this confidence except the Church. He who is a sinner has not dared to say, Give ear to my words, O Lord. He who is angry and curses has not dared to say, Give ear to my words, O Lord; but he wishes rather that God would close His ears.
Jerome· Homily 2, on Psalm 5, 420Patristic
- Psalms 6:1
O LORD, do not rebuke me in Your anger or discipline me in Your wrath.
Commentary on Psalms 6:11 voice
'For her that obtaineth the inheritance' — since in the fifth psalm we discussed, interpreting that the psalm had been sung in the person of the Church, which has obtained the inheritance of Christ. But the sixth pertains properly to the resurrection of the Lord, which is the eighth day. For we have both a first day and an eighth day. For on the eighth day we received the kingdom of heaven. The eighth day is after the sabbath, the first at the beginning.
Jerome· Homily 3, on Psalm 7, 420Patristic
- Psalms 7:1
O LORD my God, I take refuge in You; save me and deliver me from all my pursuers,
Commentary on Psalms 7:11 voice
Names are imposed on individual things, so that from the names the things themselves may be known: so too the psalms have been prefaced with titles, so that from the titles the psalms themselves may be understood. The fifth psalm is prefaced with this title: 'Unto the end, for her that obtaineth the inheritance.' The sixth psalm is prefaced with this title: 'Unto the end, in hymns, for the octave, a psalm of David.' In the fifth it is said, 'For her that obtaineth the inheritance'; in the sixth it is said, 'For the octave.'
Jerome· Homily 3, on Psalm 7, 420Patristic
- Psalms 8:1
O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.
Commentary on Psalms 8:11 voice
The Majesty, or as holy David calls it, the Glory, is manifested among the creatures that it has produced and governs. These are the back parts of God, which he leaves behind him, as tokens of himself like the shadows and reflection of the sun in the water, which show the sun to our weak eyes, because we cannot look at the sun himself, for by his unmixed light he is too strong for our power of perception.
Gregory of Nazianzus· ON THEOLOGY, THEOLOGICAL ORATION 2(28).3, 390Patristic
Show the other 149 passages, book by book ▾
Psalms142
- Psalms 9:1
- Psalms 10:1
- Psalms 11:1
- Psalms 12:1
- Psalms 13:1
- Psalms 14:1
- Psalms 15:1
- Psalms 16:1
- Psalms 17:1
- Psalms 18:1
- Psalms 19:1
- Psalms 20:1
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- Psalms 22:1
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- Psalms 24:1
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- Psalms 30:1
- Psalms 31:1
- Psalms 32:1
- Psalms 33:1
- Psalms 34:1
- Psalms 35:1
- Psalms 36:1
- Psalms 37:1
- Psalms 38:1
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- Psalms 40:1
- Psalms 41:1
- Psalms 42:1
- Psalms 43:1
- Psalms 44:1
- Psalms 45:1
- Psalms 46:1
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- Psalms 48:1
- Psalms 49:1
- Psalms 50:1
- Psalms 51:1
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- Psalms 54:1
- Psalms 55:1
- Psalms 56:1
- Psalms 57:1
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- Psalms 59:1
- Psalms 60:1
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- Psalms 62:1
- Psalms 63:1
- Psalms 64:1
- Psalms 65:1
- Psalms 66:1
- Psalms 67:1
- Psalms 68:1
- Psalms 69:1
- Psalms 70:1
- Psalms 71:1
- Psalms 72:1
- Psalms 73:1
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- Psalms 75:1
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- Psalms 77:1
- Psalms 78:1
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- Psalms 80:1
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- Psalms 82:1
- Psalms 83:1
- Psalms 84:1
- Psalms 85:1
- Psalms 86:1
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- Psalms 88:1
- Psalms 89:1
- Psalms 90:1
- Psalms 91:1
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- Psalms 95:1
- Psalms 96:1
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- Psalms 100:1
- Psalms 101:1
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- Psalms 103:1
- Psalms 104:1
- Psalms 105:1
- Psalms 106:1
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- Psalms 108:1
- Psalms 109:1
- Psalms 110:1
- Psalms 111:1
- Psalms 112:1
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- Psalms 114:1
- Psalms 115:1
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- Psalms 117:1
- Psalms 118:1
- Psalms 119:1
- Psalms 120:1
- Psalms 121:1
- Psalms 122:1
- Psalms 123:1
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- Psalms 125:1
- Psalms 126:1
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- Psalms 128:1
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- Psalms 131:1
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- Psalms 133:1
- Psalms 134:1
- Psalms 135:1
- Psalms 136:1
- Psalms 137:1
- Psalms 138:1
- Psalms 139:1
- Psalms 140:1
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- Psalms 142:1
- Psalms 143:1
- Psalms 144:1
- Psalms 145:1
- Psalms 146:1
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- Psalms 149:1
- Psalms 150:1
