Psalms 43:1
in Psalms 43Vindicate me, O God, and plead my case against an ungodly nation; deliver me from deceitful and unjust men.
BSB
The same verse in ASV and KJV ▾
ASV
Judge me, O God, and plead my cause against an ungodly nation: Oh deliver me from the deceitful and unjust man.
KJV
Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
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This verse in Psalms 43
Commentary
11 notes on this verseJudge me, O God. Others are unable to understand my motives, and unwilling to give me a just verdict. My heart is clear as to intent and therefore I bring my case before thee, content that thou wilt impartially weigh my character, and right my wrongs.
This site's exposition
plead my case against
on Psalms 43:1-4
The psalm opens in court language: Vindicate me, O God, plead my case against an ungodly nation. Light and truth are asked as guides to the holy mountain, and to the place where God dwells. The altar and the harp stand at the end.
The record, by era
The Church Fathers3 voices
"Judge me, O Lord, and separate my cause from the ungodly nation." I do not dread Thy judgment, because I know Thy mercy. "Judge me, O God," he cries. Now, meanwhile, in this state of pilgrimage, Thou dost not yet separate my place, because I am to live together with the "tares" even to the time of the "harvest:" Thou dost not as yet separate my rain from theirs; my light from theirs: "separate my cause." Let a difference be made between him who believes in Thee, and him who believes not in Thee. Our infirmity is the same; but our consciences not the same: our sufferings the same; but our longings not the same. "The desire of the ungodly shall perish," but as to the desire of the righteous, we might well doubt, if He were not "sure" who promised. The object of our desires is He Himself, who promiseth: He will give us Himself, because He has already given Himself to us; He will give Himself in His immortality to us then immortal, even because He gave Himself in His mortality to us when mortal...
Sometimes judgment means punishment, sometimes it means discrimination. According to that mode of speech in which judgment means discrimination, "we must all appear before the judgment-seat of Christ that" a man "may there receive what things he has done in the body, whether it be good or ill." For this same is a discrimination, to distribute good things to the good, evil things to the evil. For if judgment were always to be taken in a bad sense, the psalm would not say, "Judge me, O God." Perhaps some one is surprised when he hears one say, "Judge me, O God." For man is wont to say, "Forgive me, O God;" "Spare me, O God." Who is it that says, "Judge me, O God"? Sometimes in the psalm this very verse even is placed in the pause, to be given out by the reader and responded by the people. Does it not perhaps strike some man's heart so much that he is afraid to sing and to say to God, "Judge me, O God"? And yet the people sing it with confidence, and do not imagine that they wish an evil thing in that which they have learned from the divine word; even if they do not well understand it, they believe that what they sing is something good. And yet even the psalm itself has not left a man without an insight into the meaning of it. For, going on, it shows in the words that follow what kind of judgment it spoke of; that it is not one of condemnation, but of discrimination. For saith it, "Judge me, O God." What means "Judge me, O God, and discern my cause from an unholy nation"? According to this judgment of discerning, then, "we must all appear before the judgment-seat of Christ." But again, according to the judgment of condemnation, "Whoso believeth in me is passed from death to life," and shall not come into judgment.
The psalm is without a title in the Hebrew for the reason of having a similar meaning to the preceding one.
The Medieval Church1 voice
In the preceding Psalm, David narrated his desire; now he applies prayer to fulfill that desire. And first he sets forth the prayer; second, its effect, at "why are you sorrowful?" Concerning the first he does two things. First he proposes the prayer in general; …
The Puritans and the Awakening1 voice
There were those that had injured him; against them he is plaintiff, and exhibits his complaint to him who is the avenger of wrong, praying for justice for himself and upon them. Who his enemies were with whom he had this struggle. Here was a sinful body of men, whom he calls an ungodly or unmerciful nation.
4 more voices on this verse
The Puritans and the Awakening1 voice
Judge me, O God,....
The Nineteenth Century3 voices
Judge me, O God. Others are unable to understand my motives, and unwilling to give me a just verdict. My heart is clear as to intent and therefore I bring my case before thee, content that thou wilt impartially weigh my character, and right my wrongs. If thou wilt judge, thy acceptance of my conduct will be enough for me; I can laugh at human misrepresentation if my conscience knows that thou art on my side; thou art the only one I care for; and besides, thy verdict will not sleep, but thou wilt see practical justice done to thy slandered servant. And plead my cause against an ungodly nation. One such advocate as the Lord will more than suffice to answer a nation of brawling accusers. When people are ungodly, no wonder that they are unjust; those who are not true to God himself cannot be expected to deal rightly with his people. Hating the King they will not love his subjects. Popular opinion weighs with many, but divine opinion is far more weighty with the gracious few. One good word from God outweighs ten thousand railing speeches of men. He bears a brazen shield before him whose reliance in all things is upon his God; the arrows of calumny fall harmlessly from such a buckler. O deliver me from the deceitful and unjust man. Deceit and injustice are boon companions: he who fawns will not fear to slander. From two such devils none can deliver us but God. His wisdom can outwit the craft of the vilest serpent, and his power can over match the most raging lion. Whether this was Doeg or Ahithophel is small matter, such double distilled villains are plentiful, and the only way of dealing with them is to refer the matter to the righteous Judge of all; if we try to fight them with their own weapons, we shall suffer more serious injury from ourselves than from them.
Judge me, O God, and plead my cause - ריבה ריבי ribah ribi, a forensic term, properly enough translated, plead my cause, be my counsellor and advocate. Ungodly nation - The Babylonians; the impious, perfidious, wicked, and deceitful Babylonians. The deceitful and unjust man - Nebuchadnezzar.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Judge me, O God - This does not mean, Pronounce sentence upon me; but, Undertake my cause; interpose in my behalf; do justice in the case. He regarded his own cause as right; he felt that he was greatly wronged by the treatment which he received from people, and he asks to have it shown that he was not guilty of what his enemies charged on him; that he was an upright man, and a friend of God. See Psa 7:8, note; Psa 26:1, note. And plead my cause - See the notes at Psa 35:1. “Against an ungodly nation.” Margin, unmerciful. Literally, “from a nation not merciful,” or not; religious. The idea is, that the nation or people referred to manifested none of the spirit of religion in their conduct toward him; that he was treated with severity and injustice. This entire description would agree well with the state of things in the time of the rebellion of Absalom, when David was driven from his home and his throne: 2 Sam. 15, following. O deliver me from the deceitful and unjust man - Margin, as in Hebrew, from a man of deceit and iniquity. This would apply well to the case and character of Absalom, or perhaps more directly and properly to the character and counsel of Ahithophel, among the leading conspirators in the rebellion of Absalom, to whose counsels much of the rebellion was owing: 2Sa 15:31; compare 2Sa 16:23; 2Sa 17:14, 2Sa 17:23.
The words behind it
11 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| שָׁפְטֵ֤נִי | shafeteni | vindicate me | H8199 → | 202 times |
| אֱלֹהִ֨ים׀ | ʾelohim | O God | H430 → | 2601 times |
| וְרִ֘יבָ֤ה | verivah | and conduct ! | H7378 → | 67 times |
| רִיבִ֗י | rivi | case my | H7379 → | 61 times |
| מִגּ֥וֹי | migoy | from a nation | H1471 → | 561 times |
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| חָסִ֑יד | chasid | faithful | H2623 → | 33 times |
| מֵ֤אִישׁ־ | meish- | from a man of | H376 → | 1663 times |
| מִרְמָ֖ה | mirmah | deceit | H4820 → | 39 times |
| וְעַוְלָ֣ה | veavlah | and injustice | H5766 → | 54 times |
| תְפַלְּטֵֽנִי׃ | tefaleteni | you will deliver me | H6403 → | 26 times |
שָׁפְטֵ֤נִיvindicate me
shafeteniH8199 →202 times
אֱלֹהִ֨ים׀O God
ʾelohimH430 →2601 times
וְרִ֘יבָ֤הand conduct !
verivahH7378 →67 times
רִיבִ֗יcase my
riviH7379 →61 times
מִגּ֥וֹיfrom a nation
migoyH1471 →561 times
לֹא־not
lo'-H3808 →5168 times
חָסִ֑ידfaithful
chasidH2623 →33 times
מֵ֤אִישׁ־from a man of
meish-H376 →1663 times
מִרְמָ֖הdeceit
mirmahH4820 →39 times
וְעַוְלָ֣הand injustice
veavlahH5766 →54 times
תְפַלְּטֵֽנִי׃you will deliver me
tefaleteniH6403 →26 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 35:1Contend with my opponents, O LORD; fight against those who fight against me.
it leads to
- Psalms 119:154
Defend my cause and redeem me; revive me according to Your word.
Reached by 2 separate paths from here.
- Jeremiah 51:36
Therefore this is what the LORD says: “Behold, I will plead your case and take vengeance on your behalf; I will dry up her sea and make her springs run dry.
- Isaiah 49:25
Indeed, this is what the LORD says: “Even the captives of the mighty will be taken away, and the plunder of the tyrant will be retrieved; I will contend with those who contend with…
- Proverbs 23:11
for their Redeemer is strong; He will take up their case against you.
- Proverbs 22:23
for the LORD will take up their case and will plunder those who rob them.
- Psalms 119:154
Through
Psalms 26:1Vindicate me, O LORD! For I have walked with integrity; I have trusted in the LORD without wavering.
it leads to
- Psalms 7:8
The LORD judges the peoples; vindicate me, O LORD, according to my righteousness and integrity.
Reached by 2 separate paths from here.
- Psalms 28:7
The LORD is my strength and my shield; my heart trusts in Him, and I am helped. Therefore my heart rejoices, and I give thanks to Him with my song.
- Psalms 7:8
Through
Psalms 7:8The LORD judges the peoples; vindicate me, O LORD, according to my righteousness and integrity.
it leads to
- Psalms 96:13
before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.
- Psalms 96:13
Where this verse is studied
On this page
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 43; Augustine of Hippo, TRACTATES ON JOHN, Tractate 22; Charles Spurgeon, The Treasury of David, Vol. 2; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, COMMENTARY ON THE PSALMS 43:1 and Thomas Aquinas, Exposition on the Psalms of David.
