Psalms 69:1
in Psalms 69Save me, O God, for the waters are up to my neck.
BSB
The same verse in ASV and KJV ▾
ASV
Save me, O God; For the waters are come in unto my soul.
KJV
Save me, O God; for the waters are come in unto my soul.
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This verse in Psalms 69
Commentary
10 notes on this verseSave me, O God,.... The petitioner is Christ; not as a divine Person, as such he is blessed for ever, and stands in no need of help and assistance; but as man, and in distressed and suffering circumstances. As a priest, it was part of his work to intercede, as well as to offer sacrifice; and though he did not offer a sin offering for himself, yet he offered up supplications, with strong cryings and tears; and, as the surety of his people, he prayed, in point of right and justice, both for himself and them; see Joh 17:
This site's exposition
Save me, O God
on Psalms 69:1-3
The psalm opens in the water and stays there. The waters are at the neck, the depths are miry with no footing, and the flood engulfs him. Verse 3 adds the body's failure: the throat parched, the eyes failing while he looks for God.
The record, by era
The Church Fathers1 voice
"Save me, O God, for the waters have entered in even unto my soul" [Psalm 69:1]. That grain is despised now, that seems to give forth humble words. In the garden it is buried, though the world will admire the greatness of the herb, of which herb the seed was despised by the Jews. For in very deed observe ye the seed of the mustard, minute, dull coloured, altogether despicable, in order that therein may be fulfilled that which has been said, We have seen Him, and He had neither form nor comeliness. [Isaiah 53:2] But He says, that waters have come in even unto His soul; because those multitudes, which under the name of waters He has pointed out, were able so far to prevail as to kill Christ....Whence then does He so cry out, as though He were suffering something against His will, except because the Head does prefigure the Members? For He suffered because He willed: but the Martyrs even though they willed not; for to Peter thus He foretold his passion: "When you shall be old," He says, "another shall gird you, and lead you whither you will not." [John 21:18] For though we desire to cleave to Christ, yet we are unwilling to die: and therefore willingly or rather patiently we suffer, because no other passage is given us, through which we may cleave to Christ. For if we could in any other way arrive at Christ, that is, at life everlasting, who would be willing to die? […]
The Reformation1 voice
Save me, O God! for the waters, etc. Under the figure of waters, the Psalmist represents his condition as so extremely distressing that it brought him even to the brink of despair; and yet we know that, so far from being a soft and an effeminate person, he was one who encountered and overcame dreadful temptations with extraordinary courage.
The Puritans and the Awakening2 voices
): " Save me, O God! save me from sinking, from despairing." Thus Christ was heard in that he feared, for he was saved from letting fall his undertaking, Heb. v. 7 .
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
This points at Christ's sufferings in his soul, and the inward agony he was in when he said, Now is my soul troubled; and, My soul is exceedingly sorrowful; for it was his soul that he made an offering for sin. And it instructs us, when we are in affliction, to commit the keeping of our souls to God, that we may be neither soured with discontent nor sink into despair.
The Nineteenth Century1 voice
Save me, O God. "He saved others, himself he cannot save." With strong cries and tears he offered up prayers and supplications unto him that was able to save him from death, and was heard in that he feared (Heb 5:7). Thus David had prayed, and here his Son and Lord utters the same cry. This is the second Psalm which begins with a "Save me, O God, "and the former (Psalm 54) is but a short summary of this more lengthened complaint.
3 more voices on this verse
The Nineteenth Century3 voices
Save me, O God. "He saved others, himself he cannot save." With strong cries and tears he offered up prayers and supplications unto him that was able to save him from death, and was heard in that he feared (Heb 5:7). Thus David had prayed, and here his Son and Lord utters the same cry. This is the second Psalm which begins with a "Save me, O God, "and the former (Psalm 54) is but a short summary of this more lengthened complaint. It is remarkable that such a scene of woe should be presented to us immediately after the jubilant ascension hymn of the last Psalm, but this only shows how interwoven are the glories and the sorrows of our ever blessed Redeemer. The head which now is crowned with glory is the same which wore the thorns; he to whom we pray, "Save us, O God, "is the selfsame person who cried, "Save me, O God." For the waters are come in unto my soul. Sorrows, deep, abounding, deadly, had penetrated his inner nature. Bodily anguish is not his first complaint; he begins not with the gall which embittered his lips, but with the mighty griefs which broke into his heart. All the sea outside a vessel is less to be feared than that which finds its way into the hold. A wounded spirit who can bear. Our Lord in this verse is seen before us as a Jonah, crying, "The waters compassed me about, even to the soul." He was doing business for us on the great waters, at his Father's command; the stormy wind was lifting up the waves thereof, and he went down to the depths till his soul was melted because of trouble. In all this he has sympathy with us, and is able to succour us when we, like Peter, beginning to sink, cry to him, "Lord, save, or we perish."
The waters are come in unto my soul - I am in the deepest distress. The waters have broken their dikes, and are just ready to sweep me away! Save me, Lord! In such circumstances I can have no other help. In the first, second, third, fourteenth, and fifteenth verses, the psalmist, speaking in the person of the captives in Babylon, compares their captivity to an abyss of waters, breaking all bounds, and ready to swallow them up; to a deep mire, in which there was no solid bottom, and no standing; and to a pot. in which they were about to be inclosed for ever. This is strongly figurative, and very expressive.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Save me, O God - That is, Interpose and deliver me from the dangers which have come upon me. For the waters are come in unto my soul - So as to endanger my life. Waters, deep, raging, overwhelming, are images of calamity or danger. See the notes at Psa 32:6. Compare Psa 42:7.
How the passage was read
What the Jewish commentators add
on shoshannim Concerning Israel, who are like a rose (שושנה) among the thorns, pricked by the thorns, and he prayed for them.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| הוֹשִׁיעֵ֥נִי | hoshieni | save me | H3467 → | 206 times |
| אֱלֹהִ֑ים | ʾelohim | O God | H430 → | 2601 times |
| כִּ֤י | ki | for | H3588 → | 4482 times |
| בָ֖אוּ | vau | they have come | H935 → | 2568 times |
| מַ֣יִם | mayim | waters | H4325 → | 581 times |
| עַד־ | ʾad- | to | H5704 → | 1261 times |
| נָֽפֶשׁ׃ | nafesh | [the] neck | H5315 → | 754 times |
הוֹשִׁיעֵ֥נִיsave me
hoshieniH3467 →206 times
אֱלֹהִ֑יםO God
ʾelohimH430 →2601 times
כִּ֤יfor
kiH3588 →4482 times
בָ֖אוּthey have come
vauH935 →2568 times
מַ֣יִםwaters
mayimH4325 →581 times
עַד־to
ʾad-H5704 →1261 times
נָֽפֶשׁ׃[the] neck
nafeshH5315 →754 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 43:2When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…
it leads to
- Isaiah 41:10
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…
- Joshua 1:9
Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”
- Psalms 66:12
You let men ride over our heads; we went through fire and water, but You brought us into abundance.
- Psalms 23:4
Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.
- Daniel 3:25–27
“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”
- Isaiah 41:10
Through
Psalms 69:2I have sunk into the miry depths, where there is no footing; I have drifted into deep waters, where the flood engulfs me.
it leads to
- Psalms 40:2
He lifted me up from the pit of despair, out of the miry clay; He set my feet upon a rock, and made my footsteps firm.
- Matthew 7:25
The rain fell, the torrents raged, and the winds blew and beat against that house; yet it did not fall, because its foundation was on the rock.
- Psalms 40:2
Through
Revelation 17:15Then the angel said to me, “The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.
it leads to
- Revelation 17:1
Then one of the seven angels with the seven bowls came and said to me, “Come, I will show you the punishment of the great prostitute, who sits on many waters.
- Revelation 17:1
Where this verse is studied
About Psalms

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 69; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
