Psalms 63:1

O God, thou art my God,.... Not by nature only, or by birth; not merely as an Israelite and son of Abraham; but by grace through Christ, and in virtue of an everlasting covenant, the blessings and promises of which were applied unto him; and he, by faith, could now claim his interest in them, and in his God as his covenant God; who is a God at hand and afar off, was his God in the wilderness of Judea, as in his palace at Jerusalem.

O God, thou art my God; or, O God, thou art my Mighty One. The last Psalm left the echo of power ringing in the ear, and it is here remembered. Strong affiance bids the fugitive poet confess his allegiance to the only living God; and firm faith enables him to claim him as his own. He has no doubts about his possession of his God; and why should other believers have any? The straightforward, clear language of this opening sentence would be far more becoming in Christians than the timorous and doubtful expressions so usual among professors. How sweet is such language! Is there any other word comparable to it for delights? Meus Deus. Can angels say more? Early will I seek thee. Possession breeds desire. Full assurance is no hindrance to diligence, but is the mainspring of it. How can I seek another man's God? but it is with ardent desire that I seek after him whom I know to be my own. Observe the eagerness implied in the time mentioned; he will not wait for noon or the cool eventide; he is up at cockcrowing to meet his God. Communion with God is so sweet that the chill of the morning is forgotten, and the luxury of the couch is despised. The morning is the time for dew and freshness, and the psalmist consecrates it to prayer and devout fellowship. The best of men have been betimes on their knees. The word early has not only the sense of early in the morning, but that of eagerness, immediateness. He who truly longs for God longs for him now. Holy desires are among the most powerful influences that stir our inner nature; hence the next sentence, My soul thirsteth for thee. Thirst is an insatiable longing after that which is one of the most essential supports of life; there is no reasoning with it, no forgetting it, no despising it, no overcoming it by stoical indifference.

CHRYSOSTOM tells us that among the primitive Christians it was decreed and ordained that no day should pass without the public singing of this Psalm and, certainly, if we do not follow the ancient custom and actually sing the words every day, it is not because they are unsuitable or because their spirit has died out among us. This Psalm may be said or sung all the year round. Have we joyous days? Let us sing of the loving kindness which is better than love! Do the clouds return after the rain? Let us sound forth His praise whose right hand upholds us! Is it summertime with our souls? Then we may express the full assurance of our faith by joyfully crying, "O God, You are my God; early will I seek You!" Have we fallen upon the drought of autumn? Do the long hot days parch our spirits? Then may we chant the desire of our longing heart, "My soul thirsts for You, my flesh longs for You in a d

CHRYSOSTOM tells us that among the primitive Christians it was decreed and ordained that no day should pass without the public singing of this Psalm and, certainly, if we do not follow the ancient custom and actually sing the words every day, it is not because they are unsuitable or because their spirit has died out among us. This Psalm may be said or sung all the year round. Have we joyous days? Let us sing of the loving kindness which is better than love! Do the clouds return after the rain?

O God, thou art my God - He who can say so, and feels what he says, need not fear the face of any adversary. He has God, and all sufficiency in him. Early will I seek thee - From the dawn of day. De luce, from the light, Vulgate; as soon as day breaks; and often before this, for his eyes prevented the night-watches; and he longed and watched for God more than they who watched for the morning. The old Psalter says, God my God, til the fram light I wake; and paraphrases thus: God of all, thurgh myght; thu is my God, thurgh lufe and devocion; speciali till the I wak. Fra light, that is, fra thy tym that the light of thi grace be in me, that excites fra night of sine. And makes me wak till the in delite of luf, and swetnes in saul. Thai wak till God, that setes all thar thoght on God, and for getns the werld. Thai slep till God, that settis thair hert on ani creatur - I wak till the, and that gars me thirst in saule and body. What first lays hold of the heart in the morning is likely to occupy the place all the day. First impressions are the most durable, because there is not a multitude of ideas to drive them out, or prevent them from being deeply fixed in the moral feeling. In a dry and thirsty land - בארץ beerets, In a land: but several MSS. have כארץ keerets, As a dry and thirsty land, etc.

O God, thou art my God - The words here rendered God are not the same in the original. The first one - אלהים 'Elohiym - is in the plural number, and is the word which is usually employed to designate God Gen 1:1; the second - אל 'Êl - is a word which is very often applied to God with the idea of strength - a strong, a mighty One; and there is probably this underlying idea here, that God was the source of his strength, or that in speaking of God as his God, he was conscious of referring to him as Almighty. It was the divine attribute of power on which his mind mainly rested when he spoke of him as his God. He did not appeal to him merely as God, with no reference to a particular attribute; but he had particularly in his eye his power or his ability to deliver and save him. In Psa 22:1, where, in our version, we have the same expression, “My God, my God,” the two words in the original are identical, and are the same which is used here - אל 'Êl - as expressive of strength or power. The idea suggested here is, that in appealing to God, while we address him as our God, and refer to his general character as God, it is not improper to have in our minds some particular attribute of his character - power, mercy, love, truth, faithfulness, etc. - as the special ground of our appeal. Early will I seek thee - The word used here has reference to the early dawn, or the morning; and the noun which is derived from the verb, means the aurora, the dawn, the morning. The proper idea, therefore, would be that of seeking God in the morning, or the early dawn; that is, as the first thing in the day. Compare the notes at Isa 26:9. The meaning here is, that he would seek God as the first thing in the day; first in his plans and purposes; first in all things. […]