Psalms 124:1

If it had not been the Lord who was on our side, now may Israel say. The opening sentence is abrupt, and remains a fragment. By such a commencement attention was aroused as well as feeling expressed: and this is ever the way of poetic fire—to break forth in uncontrollable flame. The many words in italics in our authorized version will show the reader that the translators did their best to patch up the passage, which, perhaps, had better have been left in its broken grandeur, and it would then have run thus:—"Had it not been Jehovah! He was for us, oh let Israel say! Had it not been Jehovah! He who was for us when men rose against us." The glorious Lord became our ally; he took our part, and entered into treaty with us. If Jehovah were not our protector where should we be Nothing but his power and wisdom could have guarded us from the cunning and malice of our adversaries; therefore, let all his people say so, and openly give him the honour of his preserving goodness. Here are two "ifs, "and yet there is no "if" in the matter. The Lord was on our side, and is still our defender, and will be so from henceforth, even for ever. Let us with holy confidence exult in this joyful fact: We are far too slow in declaring our gratitude, hence the exclamation which should be rendered, "O let Israel say." We murmur without being stirred up to it, but our thanksgiving needs a spur, and it is well when some warm hearted friend bids us say what we feel. Imagine what would have happened if the Lord had left us, and then see what has happened because he has been faithful to us. Are not all the materials of a song spread before us? Let us sing unto the Lord.

If it had not been the Lord - If God had not, in a very especial manner, supported and defended us, we had all been swallowed up alive, and destroyed by a sudden destruction, so that not one would have been left. This might refer to the plot against the whole nation of the Jews by Haman, in the days of Mordecai and Esther; when by his treacherous schemes the Jews, wheresoever dispersed in the provinces of Babylon, were all to have been put to death in one day. This may here be represented under the figure of an earthquake, when a chasm is formed, and a whole city and its inhabitants are in a moment swallowed up alive.

If it had not been the Lord who was on our side - Unless it was Yahweh who was with us. The idea is, that someone had been with them, and had delivered them, and that such was the nature of the interposition that it could be ascribed to no one but Yahweh. It bore unmistakeable evidence that it was his work. The deliverance was of such a kind that it could have been accomplished by him only. Such things often occur in life, when the intervention in our behalf is so remarkable that we can ascribe it to no one else but God. Now may Israel say - May well and truly say. The danger was so great, their helplessness was so manifest, and the deliverance was so clearly the work of God, that it was proper to say that if this had not occurred, ruin would have been inevitable and entire.