Exodus 15:1
in Exodus 15Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.
BSB
The same verse in ASV and KJV ▾
ASV
Then sang Moses and the children of Israel this song unto Jehovah, and spake, saying, I will sing unto Jehovah, for he hath triumphed gloriously: The horse and his rider hath he thrown into the sea.
KJV
Then sang Moses and the children of Israel this song unto the Lord, and spake, saying, I will sing unto the Lord, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
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This verse in Exodus 15
Commentary
15 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
With the deliverance of Israel is associated the development of the national poetry, which finds its first and perfect expression in this magnificent hymn. It was sung by Moses and the people, an expression which evidently points to him as the author. That it was written at the time is an assertion expressly made in the text, and it is supported by the strongest internal evidence.
This site's exposition
Moses and the Israelites sang
on Exodus 15:1-2
Gill and Spurgeon both call this the first song recorded in Scripture. It is sung on the far bank, after the complaint of 14:11 and 14:12.
The record, by era
The Church Fathers5 voices
As far as we are concerned, you see, they are dead, because they cannot lord it over us anymore; because our very misdeeds, which made us into their subjects, have been, so to say, sunk and obliterated in the sea, when we were set free by the bath of holy grace.
"For he has been gloriously extolled" who has already granted us in the bath of regeneration what we have been singing about: "horse and rider he has cast into the sea." All our past sins, you see, which have been pressing on us, as it were, from behind, he has drowned and obliterated in baptism. These dark things of ours were being ridden by unclean spirits as their mounts, and like horsemen they were riding them wherever they liked. That's why the apostle calls them "rulers of this darkness." We have been rid of all this through baptism, as through the Red Sea, so called because sanctified by the blood of the crucified Lord. Let us not turn back to Egypt in our hearts, but with him as our protector and guide let us wend our way through the other trials and temptations of the desert toward the kingdom.
A commentator
Origen of AlexandriaCOMMENTARY ON THE SONG OF SONGS, PROLOGUE 4 · Written before 253.
proposed
As the perfect Bride of the perfect husband, then, she has received the words of perfect doctrine. Moses and the children of Israel sang the first song to God when "they saw the Egyptians dead on the seashore" and when they saw "the strong hand" and the mighty strong arm "of the Lord and [when they] believed in God and Moses his servant." Then they sang, therefore, saying, "Let us sing to the Lord, for he is gloriously magnified." And I think that nobody can attain to that perfect and mystical song and to the perfection of the Bride which this Scripture contains unless he first marches "through the midst of the sea upon dry land" and, with "the water becoming to him as a wall on the right hand and on the left," so makes his escape "from the hands of the Egyptians." [Then] he "beholds them dead on the seashore" and, seeing the strong hand with which the Lord has acted against the Egyptians, believes in the Lord and in his servant Moses. In Moses, I say—in the law, and in the Gospels and in all the divine Scriptures. For them he will have good cause to sing and say, "Let us sing unto the Lord, for he is gloriously magnified."
It is said in the ode, "For he has triumphed gloriously: the horse and his rider has he cast into the sea." The many-limbed and brutal affection, lust, with the rider mounted, who gives reigns to pleasures, "he has cast into the sea," throwing them away into the disorders of the world. Thus also Plato, in his book On the Soul, says that the charioteer and the horse that ran off—the irrational part, which is divided in two, into anger and concupiscence—fall down. So the myth intimates that it was through the licentiousness of the steeds that Phathon was thrown out.
Our motive in going over all this, dearly beloved brethren, is that we may be on our guard, for fear that, after coming out from Egypt and hastening through the desert for forty days—for forty years, as it were—to reach the land of promise, we should long for the fleshpots of Egypt and be bitten to death by the serpents. We have left Egypt; what have we to do with the food of Egypt? We who have bread from heaven; why do we go in search of earthly foods?
8 more voices on this verse
The Puritans and the Awakening4 voices
They expressed their joy in God, and thankfulness to him, by singing; it is almost natural to us thus to give vent to our joy and the exultations of our spirit. By this instance it appears that the singing of psalms, as an act of religious worship, was used in the church of Christ before the giving of the ceremonial law, and therefore was no part of it, nor abolished with it.
): I will sing unto the Lord. Note, All our joy must terminate in God, and all our praises be offered up to him, the Father of lights and Father of mercies, for he hath triumphed. Note, All that love God triumph in his triumphs; what is his honour should be our joy.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
27 ), and cut off the spirit of princes. Secondly, It was such a beginning of God's favour to them as gave them an earnest of he perfection of his kindness. This was but in order to something further: Thou shalt bring them in,
quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens
Then sang Moses and the children of Israel this song unto the Lord,.... Which is the first song recorded in Scripture, though no doubt before this time songs of praise were sung to the Lord; the people of God having occasion in all ages more or less to sing his praises.
The Nineteenth Century4 voices
THIS is the first song unto the Lord which is recorded in Holy Scripture. In Jacob's blessing of his children there are verses which may be regarded as songs, but they are mere fragments and can scarcely be said to be sung unto the Lord. There are other couplets in the Book of Genesis, but this is the first connected song upon record. I should think that Abraham often sang unto the Lord, but we have no record of it.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
But the line of the people would be extended during the passage, and one extremity of it would reach as far north as these fountains, which would supply them with water on landing. The time when it was sung is supposed to have been the morning after the passage. This song is, by some hundred years, the oldest poem in the world.
THIS is the first song unto the Lord which is recorded in Holy Scripture. In Jacob's blessing of his children there are verses which may be regarded as songs, but they are mere fragments and can scarcely be said to be sung unto the Lord. There are other couplets in the Book of Genesis, but this is the first connected song upon record. I should think that Abraham often sang unto the Lord, but we have no record of it. We can hardly doubt but that Isaac had his quiet Psalm, as Enoch had—and Noah and others who called upon the name of the Lord. But none of these hymns are left to us. This is the very first of those sacred songs preserved in Scripture and, in some respects, it is first in merit as well as in time. At any rate, its august occasion lifts it into the highest place among patriotic hymns. The Song of Moses appears to have been chanted by an exceedingly great multitude. Miriam, the Prophetess, took her timbrel and led the strain—all the daughters of Israel going forth with her with their timbrels and dances—and the whole multitude of the people taking up the strain. Never had the shores of the Red Sea, or any other sea, heard such a song! There were at least 600,000 men, beside women and children.
Then sang Moses and the children of Israel this song - Poetry has been cultivated in all ages and among all people, from the most refined to the most barbarous; and to it principally, under the kind providence of God, we are indebted for most of the original accounts we have of the ancient nations of the universe. Equally measured lines, with a harmonious collocation of expressive, sonorous, and sometimes highly metaphorical terms, the alternate lines either answering to each other in sense, or ending with similar sounds, were easily committed to memory, and easily retained. As these were often accompanied with a pleasing air or tune, the subject being a concatenation of striking and interesting events, histories formed thus became the amusement of youth, the softeners of the tedium of labor, and even the solace of age. In such a way the histories of most nations have been preserved. The interesting events celebrated, the rhythm or metre, and the accompanying tune or recitativo air, rendered them easily transmissible to posterity; and by means of tradition they passed safely from father to son through the times of comparative darkness, till they arrived at those ages in which the pen and the press have given them a sort of deathless duration and permanent stability, by multiplying the copies. Many of the ancient historic and heroic British tales are continued by tradition among the aboriginal inhabitants of Ireland to the present day; and the repetition of them constitutes the chief amusement of the winter evenings. Even the prose histories, which were written on the ground of the poetic, copied closely their exemplars, and the historians themselves were obliged to study all the beauties and ornaments of style, that their works might become popular; and to this circumstance we owe not a small measure of what is termed refinement of language. […]
How the passage was read
What the Jewish commentators add
AZ YASHIR MOSHEH'(THEN MOSES WILL SING). 91 It is of course translated as a past tense: “Then Moses sang.” Rashi and Ramban will discuss why the future tense is used here by the Torah.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
20 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אָ֣ז | ʾaz | then | H227 → | 141 times |
| יָשִֽׁיר־ | yashir- | he sang | H7891 → | 86 times |
| מֹשֶׁה֩ | mosheh | Moses | H4872 → | 765 times |
| וּבְנֵ֨י | uvenei | and [the] people of | H1121 → | 4930 times |
| יִשְׂרָאֵ֜ל | yisrael | Israel | H3478 → | 2507 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַשִּׁירָ֤ה | hashirah | the song | H7892 → | |
| הַזֹּאת֙ | hazot | <the> this | H2063 → | 603 times |
| לַֽיהוָ֔ה | layahweh | to Yahweh | H3068 → | 6520 times |
| וַיֹּאמְר֖וּ | vaiyomeru | and they said | H559 → | 5305 times |
| לֵאמֹ֑ר | lemor | <to> saying | H559 → | 5305 times |
| אָשִׁ֤ירָה | ʾashirah | I will sing | H7891 → | 86 times |
| לַֽיהוָה֙ | layahweh | to Yahweh | H3068 → | 6520 times |
| כִּֽי־ | ki- | for | H3588 → | 4482 times |
| גָאֹ֣ה | gaoh | certainly <to exalted> | H1342 → | 7 times |
| גָּאָ֔ה | gaah | he is exalted | H1342 → | 7 times |
| ס֥וּס | sus | [the] horse | H5483 → | 140 times |
| וְרֹכְב֖וֹ | verokhevo | and rider its | H7392 → | 78 times |
| רָמָ֥ה | ramah | he has thrown | H7411 → | |
| בַיָּֽם׃ | vaiyam | in the sea | H3220 → | 396 times |
אָ֣זthen
ʾazH227 →141 times
יָשִֽׁיר־he sang
yashir-H7891 →86 times
מֹשֶׁה֩Moses
moshehH4872 →765 times
וּבְנֵ֨יand [the] people of
uveneiH1121 →4930 times
יִשְׂרָאֵ֜לIsrael
yisraelH3478 →2507 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַשִּׁירָ֤הthe song
hashirahH7892 →
הַזֹּאת֙<the> this
hazotH2063 →603 times
לַֽיהוָ֔הto Yahweh
layahwehH3068 →6520 times
וַיֹּאמְר֖וּand they said
vaiyomeruH559 →5305 times
לֵאמֹ֑ר<to> saying
lemorH559 →5305 times
אָשִׁ֤ירָהI will sing
ʾashirahH7891 →86 times
לַֽיהוָה֙to Yahweh
layahwehH3068 →6520 times
כִּֽי־for
ki-H3588 →4482 times
גָאֹ֣הcertainly <to exalted>
gaohH1342 →7 times
גָּאָ֔הhe is exalted
gaahH1342 →7 times
ס֥וּס[the] horse
susH5483 →140 times
וְרֹכְב֖וֹand rider its
verokhevoH7392 →78 times
רָמָ֥הhe has thrown
ramahH7411 →
בַיָּֽם׃in the sea
vaiyamH3220 →396 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Revelation 15:3and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!
it leads to
- Psalms 111:2
Great are the works of the LORD; they are pondered by all who delight in them.
- Exodus 15:1–18
Then Moses and the Israelites sang this song to the LORD: “I will sing to the LORD, for He is highly exalted. The horse and rider He has thrown into the sea.
- Psalms 139:14
I praise You, for I am fearfully and wonderfully made. Marvelous are Your works, and I know this very well.
- Revelation 5:9–13
And they sang a new song: “Worthy are You to take the scroll and open its seals, because You were slain, and by Your blood You purchased for God those from every tribe and…
- Psalms 145:17
The LORD is righteous in all His ways and kind in all His deeds.
- Psalms 111:2
Through
Psalms 106:12Then they believed His promises and sang His praise.
it leads to
- Exodus 14:31
When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.
- Exodus 14:31
Through
Exodus 15:21And Miriam sang back to them: “Sing to the LORD, for He is highly exalted; the horse and rider He has thrown into the sea.”
it leads to
- Revelation 15:3
and they sang the song of God’s servant Moses and of the Lamb: “Great and wonderful are Your works, O Lord God Almighty! Just and true are Your ways, O King of the nations!
- Revelation 7:10–12
And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”
- Revelation 15:3
Where this verse is studied
On this page
Studies16
On this verse
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About Exodus

Who and where
1 name in this verse with a page on the site.
This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 363.2; Augustine of Hippo, SERMON 223E.2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1867 on Exodus 15; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1867: “Untitled Sermon” (lightly modernized text, CCEL edition); Clement of Alexandria, The Stromata Book 5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILY 90; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, COMMENTARY ON THE SONG OF SONGS, PROLOGUE 4.
