Psalms 143:1
in Psalms 143O LORD, hear my prayer. In Your faithfulness, give ear to my plea; in Your righteousness, answer me.
BSB
The same verse in ASV and KJV ▾
ASV
Hear my prayer, O Jehovah; give ear to my supplications: In thy faithfulness answer me, and in thy righteousness.
KJV
Hear my prayer, O Lord, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
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This verse in Psalms 143
Commentary
12 notes on this verseO Lord, hear my prayer. The words of a humble man, full of humility and mercy. Give ear to my supplication in your truth. These are the words of one who trusts. In your truth, that is, in your Christ. 'I am the way and the life and the truth.' Hear me in your justice. Here too, in your Christ. That is, I do not trust in myself, but I ask for your truth and your justice, that it may have mercy on me.
This site's exposition
O LORD, hear my prayer
on Psalms 143:1-2
The plea rests on God's faithfulness and righteousness. Verse 2 asks that the servant not be brought into judgment, and the reason stands: no one alive is righteous before Him. Paul says the same at Romans 3:20, no one will be justified in His sight by works of the law.
The record, by era
The Church Fathers1 voice
Let then our Lord speak; let Christ with us, whole Christ, speak. "Lord, hear my prayer, receive with Your ears my entreaty" [Psalm 143:1]. "Hear" and "receive with ears" are the same thing. It is repetition, it is confirmation. "In Your truth hear me, in Your righteousness." Take it not without emphasis when it is said, "in Your righteousness." For it is a commendation of grace, that none of us think his righteousness his own. For this is the righteousness of God, which God has given you to possess. For what says the Apostle of them, who would boast of their own righteousness? Speaking of the Jews, he says, "they have a zeal of God, but not according to knowledge." [Romans 10:2] ...You are perverse, because you impute what you have done ill to God, what well to yourself: you will be right, when you impute what you have done ill to yourself, what well to God....Behold, "in Your righteousness hear me." For when I look upon myself, nought else do I find my own, save sin.
The Reformation1 voice
Under the term justice, or righteousness, we are not to suppose that he speaks of merit, or hire, as some ignorantly imagine, but of that goodness of God which leads him to defend his people. To the same effect does he speak of God's truth or faithfulness; for the best proof he can give of his faithfulness is in not forsaking those whom he has promised to help.
The Puritans and the Awakening3 voices
Hear my prayer, O Lord, give ear to my supplications,....
He is a suppliant to his God, and he begs that his requests may be granted: Hear my prayer; give ear to my supplications. He is an appellant against his persecutors, and he begs that his case may be brought to hearing and that God will give judgment upon it, in his faithfulness and righteousness, as the Judge of right and wrong.
His plea is, " In thy sight shall no man living be justified upon those terms, for no man can plead innocency nor any righteousness of his own, either that he has not sinned or that he does not deserve to die for his sins; nor that he has any satisfaction of his own to offer;" nay, if God contend with us, we are not able to answer him for one of a thousand, Job ix.
5 more voices on this verse
The Nineteenth Century5 voices
Hear my prayer, O Lord, give ear to my supplications. In the preceding psalm he began by declaring that he had cried unto the Lord; here he begs to be favourably regarded by Jehovah the living God, whose memorial is that he heareth prayer. He knew that Jehovah did hear prayer, and therefore he entreated him to hear his supplication, however feeble and broken it might be. In two forms he implores the one blessing of gracious audience:—"hear" and "give ear." Gracious men are so eager to be heard in prayer that they double their entreaties for that boon.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
in thy faithfulness . . . and . . . righteousness--or, God's regard to the claims which He has permitted His people to make in His covenant.
quarantine:debris (2026-07-29) — starts-lowercase
Hear my prayer, O Lord, give ear to my supplications. In the preceding psalm he began by declaring that he had cried unto the Lord; here he begs to be favourably regarded by Jehovah the living God, whose memorial is that he heareth prayer. He knew that Jehovah did hear prayer, and therefore he entreated him to hear his supplication, however feeble and broken it might be. In two forms he implores the one blessing of gracious audience:—"hear" and "give ear." Gracious men are so eager to be heard in prayer that they double their entreaties for that boon. The Psalmist desires to be heard and to be considered; hence he cries, "hear", and then "give ear." Our case is difficult, and we plead for special attention. Here it is probable that David wished his suit against his adversaries to be heard by the righteous Judge; confident that if he had a hearing in the matter whereof he was slanderously accused, he would be triumphantly acquitted. Yet while somewhat inclined thus to lay his case before the Court of King's Bench, he prefers rather to turn it all into a petition, and present it before the Court of Requests, hence he cries rather "hear my prayer" than "hear my suit." Indeed David is specially earnest that he himself, and the whole of his life, may not become the subject of trial, for in that event he could not hope for acquittal. Observe that he offered so much pleading that his life became one continual prayer; but that petitioning was so varied in form that it broke out in many supplications. In thy faithfulness answer me, and in thy righteousness. Saints desire to be answered as well as heard: they long to find the Lord faithful to his promise and righteous in defending the cause of justice.
In thy faithfulness answer me - Thou hast promised to support me in my difficulties, and, though my children should forsake me, never to withdraw thy loving-kindness from me. See the present unnatural rebellion of my son. Lord, undertake for me!
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Hear my prayer, O Lord, give ear ... - See Psa 4:1, note; Psa 5:1, note. In thy faithfulness answer me - That is, Show thy faithfulness to thy promises. God had made gracious promises to David (compare Ps. 89:19-37), and he now pleads that he would remember those promises, and accomplish in his behalf what he had said he would. God has also made gracious promises to his people, and they may always plead those promises as a reason why they should be heard, and why their prayers should be answered. And in thy righteousness - Compare Psa 31:1. In thy disposition to do right; to vindicate a righteous cause; to interpose when wrong is done. We, though sinners before God, may feel that our cause is a just one as toward our fellowmen, and, when wronged, we may ask God to interpose, as a righteous God, in our behalf. We cannot, however, ask him to save us on the ground of our righteousness toward him, for we have no such righteousness. See Psa 143:2.
How the passage was read
What the Jewish commentators add
with Your faith to realize the promise that You promised me.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְהוָ֤ה׀ | yahweh | O Yahweh | H3068 → | 6520 times |
| שְׁמַ֬ע | shema' | hear | H8085 → | 1159 times |
| תְּפִלָּתִ֗י | tefilati | prayer my | H8605 → | 72 times |
| הַאֲזִ֥ינָה | haazinah | give ear ! | H238 → | 41 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| תַּחֲנוּנַ֑י | tachanunai | supplications my | H8469 → | 18 times |
| בֶּאֱמֻנָתְךָ֥ | beemunatekha | in faithfulness your | H530 → | 49 times |
| עֲ֝נֵ֗נִי | ʾaneni | answer me | H6030 → | 331 times |
| בְּצִדְקָתֶֽךָ׃ | betzidkatecha | in righteousness your | H6666 → | 157 times |
יְהוָ֤ה׀O Yahweh
yahwehH3068 →6520 times
שְׁמַ֬עhear
shema'H8085 →1159 times
תְּפִלָּתִ֗יprayer my
tefilatiH8605 →72 times
הַאֲזִ֥ינָהgive ear !
haazinahH238 →41 times
אֶל־to
ʾel-H413 →5510 times
תַּחֲנוּנַ֑יsupplications my
tachanunaiH8469 →18 times
בֶּאֱמֻנָתְךָ֥in faithfulness your
beemunatekhaH530 →49 times
עֲ֝נֵ֗נִיanswer me
ʾaneniH6030 →331 times
בְּצִדְקָתֶֽךָ׃in righteousness your
betzidkatechaH6666 →157 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 1:9If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
it leads to
- Psalms 32:5
Then I acknowledged my sin to You and did not hide my iniquity. I said, “I will confess my transgressions to the LORD,” and You forgave the guilt of my sin. Selah
- Proverbs 28:13
He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.
- Jeremiah 33:8
And I will cleanse them from all the iniquity they have committed against Me, and will forgive all their sins of rebellion against Me.
- Psalms 51:2–5
Wash me clean of my iniquity and cleanse me from my sin.
- 1 John 1:7
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
- Psalms 32:5
Through
Psalms 71:2In Your justice, rescue and deliver me; incline Your ear and save me.
it leads to
- Psalms 31:1
In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.
Reached by 2 separate paths from here.
- Psalms 31:1
Through
Psalms 31:1In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.
it leads to
- Romans 10:11
It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”
- Psalms 25:2
in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.
- Romans 10:11
Where this verse is studied
On this page
Studies1
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, The Psalms, Expositor's Bible; Augustine of Hippo, Exposition on Psalm 143; Charles Spurgeon, The Treasury of David, Vol. 7; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 53, on Psalm 142; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
