Skip to content
mannafest.faith

Psalms 141:1

in Psalms 141

I call upon You, O LORD; come quickly to me. Hear my voice when I call to You.

BSB

The same verse in ASV and KJV ▾

ASV

Jehovah, I have called upon thee; make haste unto me: Give ear unto my voice, when I call unto thee.

KJV

Lord, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.

This verse in Psalms 141

Commentary

10 notes on this verse

A commentator

Jerome

Homily 51, on Psalm 140 · Written before 420.

O Lord, I have cried to you, hear me. Moses was standing with the people, and Pharaoh was pursuing behind his back, and on every side there was distress for him. At that time he wept to God, and immediately God said to him: 'Why do you cry out to me?' While he was praying in silence, he was heard; yet Scripture does not record that he spoke, but only that he wept. And the blood of the martyrs always cries out to the Lord, and it is heard.

This site's exposition

I call upon You, O LORD

on Psalms 141:1-2

I call upon You opens a prayer that asks to be received the way an offering is received. The incense and uplifted hands belong to the worship at the altar, and Henry notes David was shut out of that court. Spurgeon read the incense as something prepared with care.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 141 · Written before 430.

proposed

"Lord, I have cried unto Thee, hear Thou me" (ver. 1). This we all can say. This not I alone say: whole Christ saith it. But it is said rather in the name of the Body: for He too, when He was here and bore our flesh, prayed; and when He prayed, drops of blood streamed down from His whole Body. So is it written in the Gospel: "Jesus prayed earnestly, and His sweat was as it were great drops of blood." What is this flowing of sweat from His whole Body, but the suffering of martyrs from the whole Church? "Listen unto the voice of my prayer, while I cry unto Thee." Thou thoughtest the business of crying already finished, when thou saidst, "I have cried unto Thee." Thou hast cried; yet think not thyself safe. If tribulation be finished, crying is finished: but if tribulation remain for the Church, for the Body of Christ, even to the end of the world, let it not only say, "I have cried unto Thee," but also, "Listen unto the voice of my prayer."

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

If they do address themselves to God, it is with murmurs and complaints, howling rather than praying. In the second verse the allusion is evidently to the legal ceremonies. At that time the prayers of God's people were according to his own appointment sanctified through the offering up of incense and sacrifices, and David depended upon this promise.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

His crying denotes fervency in prayer; he prayed as one in earnest. His crying to God denotes faith and fixedness in prayer. And what did he desire as the success of his prayer?
Lord, I cry unto thee,....

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Lord, I cry unto thee. This is my last resort: prayer never fails me. My prayer is painful and feeble, and worthy only to be called a cry; but it is a cry unto Jehovah, and this ennobles it. I have cried unto thee, I still cry to thee, and I always mean to cry to thee. To whom else could I go? What else can I do? Others trust to themselves, but I cry unto thee. The weapon of all prayer is one which the believer may always carry with him, and use in every time of need.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Lord, I cry unto thee. This is my last resort: prayer never fails me. My prayer is painful and feeble, and worthy only to be called a cry; but it is a cry unto Jehovah, and this ennobles it. I have cried unto thee, I still cry to thee, and I always mean to cry to thee. To whom else could I go? What else can I do? Others trust to themselves, but I cry unto thee. The weapon of all prayer is one which the believer may always carry with him, and use in every time of need. Make haste unto me. His case was urgent, and he pleaded that urgency. God's time is the best time, but when we are sorely pressed we may with holy importunity quicken the movements of mercy. In many cases, if help should come late, it would come too late; and we are permitted to pray against such a calamity. Give ear unto my voice, when I cry unto thee. See how a second time he talks of crying: prayer had become his frequent, yea, his constant exercise: twice in a few words he says, "I cry; I cry." How he longs to be heard, and to be heard at once! There is a voice to the great Father in every cry, and groan, and tear of his children: he can understand what they mean when they are quite unable to express it. It troubles the spirit of the saints when they fear that no favourable car is turned to their doleful cries: they cannot rest unless their "unto thee" is answered by an "unto me." When prayer is a man's only refuge, he is deeply distressed at the bare idea of his failing therein.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lord, I cry unto thee - Many of David’s Psalms begin with complaints; but they are not those of habitual plaint and peevishness. He was in frequent troubles and difficulties, and he always sought help in God. He ever appears in earnest; at no time is there any evidence that the devotion of David was formal. He prayed, meditated, supplicated, groaned, cried, and even roared, as he tells us, for the disquietude of his soul. He had speedy answers; for he had much faith, and was always in earnest.
Lord, I cry unto thee - In view of my perils; in view of the suggestions of my friends; in view of my temptation to do a wrong thing at their advice, and with the prospect of the advantage which it might seem to be to me. Make haste unto me - To save me from all this danger: the danger from my enemies; the danger from the counsels of my friends. See the notes at Psa 22:19; compare Psa 40:13; Psa 70:1, Psa 70:5; Psa 71:12. The meaning is, that there is need of immediate interposition. There is danger that I shall be overcome; that I may be tempted to do a wrong thing; that I may be ruined if there is any delay. Give ear unto my voice ... - See the notes at Psa 5:1.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְהוָ֣הO Yahweh

    yahwehH3068 →6520 times

  • קְ֭רָאתִיךָI call out to you

    keratichaH7121 →733 times

  • ח֣וּשָׁהmake haste !

    chushahH2363 →20 times

  • לִּ֑יto me

    li

  • הַאֲזִ֥ינָהgive ear to !

    haazinahH238 →41 times

  • ק֝וֹלִ֗יvoice my

    koliH6963 →506 times

  • בְּקָרְאִי־when call I

    bekarei-H7121 →733 times

  • לָֽךְ׃to you

    lakh

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 70:5

    But I am poor and needy; hurry to me, O God. You are my help and my deliverer; O LORD, do not delay.

    it leads to

    • Psalms 40:17

      But I am poor and needy; may the Lord think of me. You are my helper and deliverer; O my God, do not delay.

    • Revelation 22:20

      He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus!

    • Psalms 69:29

      But I am in pain and distress; let Your salvation protect me, O God.

    • Hebrews 10:37

      For, “In just a little while, He who is coming will come and will not delay.

    • Psalms 13:1–2

      How long, O LORD? Will You forget me forever? How long will You hide Your face from me?

  • Through

    Psalms 143:7

    Answer me quickly, O LORD; my spirit fails. Do not hide Your face from me, or I will be like those who descend to the Pit.

    it leads to

    • Psalms 69:17

      Hide not Your face from Your servant, for I am in distress. Answer me quickly!

    • Psalms 71:12

      Be not far from me, O God. Hurry, O my God, to help me.

      Reached by 2 separate paths from here.

    • Psalms 28:1

      To You, O LORD, I call; be not deaf to me, O my Rock. For if You remain silent, I will be like those descending to the Pit.

Where this verse is studied

On this page

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 141; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Jerome, Homily 51, on Psalm 140; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.