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Psalms 136:1

in Psalms 136

Give thanks to the LORD, for He is good. His loving devotion endures forever.

BSB

The same verse in ASV and KJV ▾

ASV

Oh give thanks unto Jehovah; for he is good; For his lovingkindness endureth for ever.

KJV

O give thanks unto the Lord; for he is good: for his mercy endureth for ever.

This verse in Psalms 136

Commentary

13 notes on this verse
THIS 136th Psalm was constantly sung in the Temple by appointed singers, among whom the names of Heman and Jeduthun are mentioned. These, we are told in the Book of Chronicles, were chosen to give thanks unto Jehovah, whose "mercy endures forever." This continued service of song was most fitting, for, if Jehovah's mercy endures forever, our praise should endure forever! If His goodness never ceases, our thanksgiving should never be silent!

This site's exposition

Give thanks to the LORD

on Psalms 136:1-3

Three titles open the psalm, the LORD, the God of gods, and the Lord of lords. Every one of its twenty-six verses closes with the same line, that His loving devotion endures forever. No act of God is named yet.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Homily 47, on Psalm 135 · Written before 420.

proposed

Confess to the Lord, for he is good. And yet, even though heretics say that there is no repentance, still the prophet urges us to confess our sins. For God is good. Blessed, therefore, is he who confesses his sins, just as the apostle also says: "I who am not worthy to be called an apostle, because I persecuted the Church of God." If an apostle confesses, how much more the sinner? And again: "The just man is his own accuser at the beginning of his speech." If, then, the just man is, how much more the sinner?

A commentator

Augustine of Hippo

Exposition on Psalm 136 · Written before 430.

proposed

"Give thanks unto the Lord, for He is good, for His mercy endures for ever" [Psalm 136:1]. This Psalm contains the praise of God, and all its verses finish in the same way. Wherefore although many things are related here in praise of God, yet His mercy is most commended; for without this plain commendation, he, whom the Holy Spirit used to utter this Psalm, would have no verse be ended. Although after the judgment, by which at the end of the world the quick and the dead must be judged, the just being sent into life eternal, the unjust into everlasting fire, [Matthew 25:46] there will not afterwards be those, whom God will have mercy on, yet rightly may His future mercy be understood to be for ever, which He bestows on His saints and faithful ones, not because they will be miserable for ever, and therefore will need His mercy for ever, but because that very blessedness, which He mercifully bestows on the miserable, that they cease to be miserable, and begin to be happy, will have no end, and therefore "His mercy is for ever." For that we shall be just from being unjust, whole from being unsound, alive from being dead, immortal from being mortal, happy from being wretched, is of His mercy. But this that we shall be, will be for ever, and therefore "His mercy is for ever." Wherefore, "give thanks to the Lord;" that is, praise the Lord by giving thanks, "for He is good:" nor is it any temporal good you will gain from this confession, for, "His mercy endures for ever;" that is, the benefit which He bestows mercifully upon you, is for ever.

The Reformation1 voice

A commentator

John Calvin

1509–1564

Commentaries (1554)

proposed

Paul in speaking of it, (Romans 3:23,) calls it emphatically by the general term of the glory of God, intimating, that while God should be praised for all his works, it is his mercy principally that we should glorify.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), the God of gods, the God whom angels adore, from whom magistrates derive their power, and by whom all pretended deities are and shall be conquered (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Give thanks to the Lord, not only because he does good, but because he is good (all the streams must be traced up to the fountain), not only because he is merciful to us, but because his mercy endures for ever, and will be drawn out to those that shall come after us.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

6 more voices on this verse

The Puritans and the Awakening1 voice

O give thanks unto the Lord, for he is good,....

The Nineteenth Century5 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

O give thanks unto the Lord. The exhortation is intensely earnest: the Psalmist pleads with the Lord's people with an "O", three times repeated. Thanks are the least that we can offer, and these we ought freely to give. The inspired writer calls us to praise Jehovah for all his goodness to us, and all the greatness of his power in blessing his chosen. We thank our parents, let us praise our heavenly Father; we are grateful to our benefactors, let us give thanks unto the Giver of all good. For he is good.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

O give thanks unto the Lord. The exhortation is intensely earnest: the Psalmist pleads with the Lord's people with an "O", three times repeated. Thanks are the least that we can offer, and these we ought freely to give. The inspired writer calls us to praise Jehovah for all his goodness to us, and all the greatness of his power in blessing his chosen. We thank our parents, let us praise our heavenly Father; we are grateful to our benefactors, let us give thanks unto the Giver of all good. For he is good. Essentially he is goodness itself, practically all that he does is good, relatively he is good to his creatures. Let us thank him that we have seen, proved, and tasted that he is good. He is good beyond all others: indeed, he alone is good in the highest sense; he is the source of good, the good of all good, the sustainer of good, the perfecter of good, and the rewarder of good. For this he deserves the constant gratitude of his people. For his mercy endureth for ever. We shall have this repeated in every verse of this song, but not once too often. It is the sweetest stanza that a man can sing. What joy that there is mercy, mercy with Jehovah, enduring mercy, mercy enduring for ever. We are ever needing it, trying it, praying for it, receiving it: therefore let us for ever sing of it.
THIS 136th Psalm was constantly sung in the Temple by appointed singers, among whom the names of Heman and Jeduthun are mentioned. These, we are told in the Book of Chronicles, were chosen to give thanks unto Jehovah, whose "mercy endures forever." This continued service of song was most fitting, for, if Jehovah's mercy endures forever, our praise should endure forever! If His goodness never ceases, our thanksgiving should never be silent! It seemed to me most appropriate to direct your attention to this text in the closing Sunday of the year because it is a fit accompaniment to that upon which I addressed you on the first Sunday. [Good Cheer for the New Year, Sermon #728.] You will remember that we then spoke of the ever watchful mercy of the Lord our God, from the words, "The eyes of the Lord your God are always upon it, from the beginning of the year even unto the end of the year." Having almost reached the close of the year let us acknowledge that the mercy has been equal to the promise—that God has not failed to fulfill his gracious Word, "for His mercy endures forever." May all your hearts be full of gratitude and the music of your spirits stand in the stead of trumpets and cymbals which of old proclaimed the joy of Israel when they made mention of Jehovah's name! I. At the outset we shall regard the text as A SONG. So it was originally intended to be used. It was a song for all singers, for it was the refrain of each verse, the chorus to be taken up by the whole assembled multitude.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

O give thanks unto the Lord: for he is good - This sentiment often occurs: the goodness of the Divine nature, both as a ground of confidence and of thanksgiving. For his mercy endureth for ever - These words, which are the burden of every verse, כי לעולם חסדו ki leolam chasdo, might be translated: “For his tender mercy is to the coming age:” meaning, probably, if the Psalm be prophetic, that peculiar display of his compassion, the redemption of the world by the Lord Jesus. These very words were prescribed by David as an acknowledgment, to be used continually in the Divine worship, see 1Ch 16:41: also by Solomon, 2Ch 7:3, 2Ch 7:6, and observed by Jehoshaphat, 2Ch 20:21; all acknowledging that, however rich in mercy God was to them, the most extensive displays of his goodness were reserved for the age to come; see 1Pe 1:10-12: “Of which salvation the prophets have inquired, and searched diligently, who prophesied of the grace that should come unto you, - unto whom it was revealed, that not unto themselves, but unto us, they did minister the things which are now reported unto you by them that preached the Gospel unto you by the power of the Holy Ghost sent down from heaven,” etc.
O give thanks unto the Lord, for he is good - This whole verse is the same as Psa 106:1, except that that is introduced by a Hallelujah. See the notes at that verse. For his mercy endureth for ever - See also Psa 106:1, note; Psa 107:1, note. Literally, “For unto eternity his mercy.” That is, It is ever the same; it never changes; it is never exhausted; it is found in all his dealings - in all his acts toward his creatures, and ever will be.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הוֹד֣וּgive thanks

    hoduH3034 →114 times

  • לַיהוָ֣הto Yahweh

    layahwehH3068 →6520 times

  • כִּי־for

    ki-H3588 →4482 times

  • ט֑וֹב[he is] good

    tovH2896 →538 times

  • כִּ֖יfor

    kiH3588 →4482 times

  • לְעוֹלָ֣ם[is] for ever

    leolamH5769 →438 times

  • חַסְדּֽוֹ׃covenant loyalty his

    chasdoH2617 →247 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 16:34

    Give thanks to the LORD, for He is good; His loving devotion endures forever.

    it leads to

    • Psalms 106:1

      Hallelujah! Give thanks to the LORD, for He is good; His loving devotion endures forever.

      Reached by 3 separate paths from here.

    • 2 Chronicles 7:3

      When all the Israelites saw the fire coming down and the glory of the LORD above the temple, they bowed down on the pavement with their faces to the ground, and they worshiped and…

      Reached by 3 separate paths from here.

    • Psalms 107:1

      Give thanks to the LORD, for He is good; His loving devotion endures forever.

      Reached by 2 separate paths from here.

    • Ezra 3:11

      And they sang responsively with praise and thanksgiving to the LORD: “For He is good; for His loving devotion to Israel endures forever.” Then all the people gave a great shout of praise to…

    • Psalms 136:1–26

      Give thanks to the LORD, for He is good. His loving devotion endures forever.

  • Through

    Psalms 107:1

    Give thanks to the LORD, for He is good; His loving devotion endures forever.

    it leads to

    • 1 Chronicles 16:34

      Give thanks to the LORD, for He is good; His loving devotion endures forever.

      Reached by 3 separate paths from here.

    • Psalms 105:1

      Give thanks to the LORD, call upon His name; make known His deeds among the nations.

      Reached by 2 separate paths from here.

  • Through

    Psalms 118:1

    Give thanks to the LORD, for He is good; His loving devotion endures forever.

    it leads to

    • Jeremiah 33:11

      the sounds of joy and gladness, the voices of the bride and bridegroom, and the voices of those bringing thank offerings into the house of the LORD, saying: ‘Give thanks to the LORD of…

      Reached by 2 separate paths from here.

Where this verse is studied

About Psalms

The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
The Hunters in the Snow. Pieter Brueghel the Elder, 1565. Wikimedia Commons. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 136; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 787: “A Song, A solace, A Sermon and a Summons” (lightly modernized text, CCEL edition); Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 47, on Psalm 135; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.