Psalms 40:1

The figures for deep distress are illustrated in Jeremiah's history (Jer 38:6-12). Patience and trust manifested in distress, deliverance in answer to prayer, and the blessed effect of it in eliciting praise from God's true worshippers, teach us that Christ's suffering is our example, and His deliverance our encouragement (Heb 5:7, 8;

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I waited patiently for the Lord. Patient waiting upon God was a special characteristic of our Lord Jesus. Impatience never lingered in his heart, much less escaped his lips. All through his agony in the garden, his trial of cruel mockings before Herod and Pilate, and his passion on the tree, he waited in omnipotence of patience. No glance of wrath, no word of murmuring, no deed of vengeance came from God's patient Lamb; he waited and waited on; was patient, and patient to perfection, far excelling all others who have according to their measure glorified God in the fires. Job on the dunghill does not equal Jesus on the cross. The Christ of God wears the imperial crown among the patient. Did the Only Begotten wait, and shall we be petulant and rebellious? And he inclined unto me, and heard my cry. Neither Jesus the head, nor any one of the members of his body, shall ever wait upon the Lord in vain. Mark the figure of inclining, as though the suppliant cried out of the lowest depression, and condescending love stooped to hear his feeble moans. What a marvel is it that our Lord Jesus should have to cry as we do, and wait as we do, and should receive the Father's help after the same process of faith and pleading as must be gone through by ourselves! The Saviour's prayers among the midnight mountains and in Gethsemane expound this verse. The Son of David was brought very low, but he rose to victory; and here he teaches us how to conduct our conflicts so as to succeed after the same glorious pattern of triumph. Let us arm ourselves with the same mind; and panoplied in patience, armed with prayer, and girt with faith, let us maintain the Holy War.

‘I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.’Psalm 40:1-3. THIS PASSAGE HAS BEEN USED with great frequency as the expression of the experience of the people of God, and I think it has been very rightly so used.

‘I waited patiently for the LORD; and he inclined unto me, and heard my cry. He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings. And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the Lord.’Psalm 40:1-3. THIS PASSAGE HAS BEEN USED with great frequency as the expression of the experience of the people of God, and I think it has been very rightly so used. It is a very accurate picture of the way in which sinners are raised up from despair to hope and salvation, and of the way in which saints are brought out of deep troubles, and made to sing of divine love and power. Yet I am not certain that the first verse could be truthfully uttered by all of us; I question, indeed, whether any of us could thus speak. Could we say’I waited patiently for the Lord.’ Think ye, brethren, might it not read’I waited impatiently for the Lord,’ in the case of most of us? All the rest may stand true, but this would need to be modified. We could hardly speak in our own commendation if we considered our conduct in the matter of patience, for that is, alas, still a scarce virtue’upon the face of the earth. If we read the psalm through we shall see that it was not written exclusively to describe the experience of God’s people. Secondarily we may regard it as David’s language, but in the first instance a greater than David is here. The first Person who uttered these words was the Messiah, and that is quite clear if you read the psalm through; for we fall upon such language as this: ‘Sacrifice and offering, Thou didst not desire; mine ears hast Thou opened; burnt offering and sin offering hast Thou not required.

I waited patiently for the Lord - The two preceding Psalms are proofs of the patience and resignation with which David waited for the mercy of God. The reader is requested to consult the notes on them. And heard my cry - The two preceding Psalms show how he prayed and waited; this shows how he succeeded.

I waited patiently for the Lord - Margin, as in Hebrew, “In waiting I waited.” That is, “I continued to wait.” It was not a single, momentary act of expectation or hope; it was continuous; or, was persevered in. The idea is, that his prayer was not answered at once, but that it was answered after he had made repeated prayers, or when it seemed as if his prayers would not be answered. It is earnest, persevering prayer that is referred to; it is continued supplication and hope when there seemed to be no answer to prayer, and no prospect that it would be answered. And he inclined unto me - That is, ultimately he heard and answered me; or he turned himself favorably toward me, as the result of “persevering” prayer. The word “inclined” here means properly “bowed;” that is, he “bent forward” to hearken, or to place his ear near my mouth and to hear me. At first, he seemed as one that would not hear; as one that throws his head backward or turns his head away. Ultimately, however, he bent forward to receive my prayer. And heard my cry - The cry or supplication which I made for help; the cry which I directed to him in the depth of my sorrows and my danger, Psa 40:2. As applied to the Redeemer, this would refer to the fact that in his sorrows, in the deep sorrows connected with the work of redemption, he persevered in calling on God, and that God heard him, and raised him up to glory and joy. See Mat 26:36-46. Compare the notes at Heb 5:7. The time supposed to be referred to, is after his sufferings were closed; after his work was done; “after” he rose from the dead. It is the language of grateful remembrance which we may suppose he uttered in the review of the amazing sorrows through which he had passed in making the atonement, and in the recollection that God had kept him in those sorrows, and had brought him up from such a depth of woe to such a height of glory.