Skip to content
mannafest.faith

Psalms 66:1

in Psalms 66

Make a joyful noise to God, all the earth!

BSB

The same verse in ASV and KJV ▾

ASV

Make a joyful noise unto God, all the earth:

KJV

Make a joyful noise unto God, all ye lands:

This verse in Psalms 66

Commentary

9 notes on this verse

A commentator

John Calvin

1509–1564

Commentaries (1554)

I prefer taking the Hebrew word signifying praise to be in the accusative case; rendering the words literally, make a glory his praise. And by this I understand him to mean, not as some do, that we should glory exclusively in his praises, but simply, that we highly exalt his praises, that they may be glorious.

This site's exposition

Make a joyful noise to God

on Psalms 66:1-4

The summons goes to all the earth before the psalm names one deliverance. Gill reads the verb behind cower, kachash, as a feigned submission, enemies who cringe without yielding the heart. Every command here asks for a sound that is heard.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 66 · Written before 430.

proposed

...Thence he beginneth, "Be joyful in God." Who? "Every land" (ver. 1). Not therefore Judaea alone. See, brethren, after what sort is set forth the universality of the Church in the whole world spread abroad: and mourn ye not only the Jews, who envied the Gentiles that grace, but still more for heretics wail ye. For if they are to be mourned, that have not been gathered together, how much more they that being gathered together have been divided? "Jubilate in God every land." What is "jubilate"? Into the voice of rejoicings break forth if ye cannot into that of words. For "jubilation" is not of words, but the sound alone of men rejoicing is uttered, as of a heart labouring and bringing forth into voice the pleasure of a thing imagined which cannot be expressed. "Be joyful in God every land:" let no one jubilate in a part: let every land be joyful, let the Catholic Church jubilate. The Catholic Church embraceth the whole: whosoever holdeth a part and from the whole is cut off, should howl, not jubilate.

The Puritans and the Awakening2 voices

Make a joyful noise unto God,.... The Creator of the ends of the earth; the Provider for all his creatures; and the Dispenser of the blessings of grace, under the Gospel dispensation, to men in all countries.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The duty of man, that all are obliged to praise God; it is part of the law of creation, and therefore is required of every creature. A prediction of the conversion of the Gentiles to the faith of Christ; the time should come when all lands should praise God, and this incense should in every place be offered to him.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Make a joyful noise unto God. "In Zion, "where the more instructed saints were accustomed to profound meditation, the song was silent unto God, and was accepted of him; but in the great popular assemblies a joyful noise was more appropriate and natural, and it would be equally acceptable. If praise is to be wide spread, it must be vocal; exulting sounds stir the soul and cause a sacred contagion of thanksgiving. Composers of tunes for the congregation should see to it that their airs are cheerful; we need not so much noise, as joyful noise.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Make a joyful noise unto God. "In Zion, "where the more instructed saints were accustomed to profound meditation, the song was silent unto God, and was accepted of him; but in the great popular assemblies a joyful noise was more appropriate and natural, and it would be equally acceptable. If praise is to be wide spread, it must be vocal; exulting sounds stir the soul and cause a sacred contagion of thanksgiving. Composers of tunes for the congregation should see to it that their airs are cheerful; we need not so much noise, as joyful noise. God is to be praised with the voice, and the heart should go therewith in holy exultation. All praise from all nations should be rendered unto the Lord. Happy the day when no shouts shall be presented to Juggernaut or Boodh, but all the earth shall adore the Creator thereof. All ye lands. Ye heathen nations, ye who have not known Jehovah hitherto, with one consent let the whole earth rejoice before God. The languages of the lands are many, but their praises should be one, addressed to one only God.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Make a joyfull noise - Sing aloud to God, all ye lands - all ye people who, from different parts of the Babylonish empire, are now on return to your own land.
Make a joyful noise unto God - literally, “Shout.” It is a call for exultation and praise. All ye lands - Margin, as in Hebrew, all the earth. The occasion was one that made universal exultation and praise proper. They who had been so deeply affected by the gracious interposition of God, could not but call on all the nations of the earth to unite with them in the expression of joy. The deliverance was so great that they wished all to rejoice with them (compare Luk 15:6, Luk 15:9); and the intervention of God in the case of his people, furnished lessons about his character which gave occasion to all men to rejoice.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הָרִ֥יעוּshout for joy

    hariuH7321 →44 times

  • לֵ֝אלֹהִיםto God

    lelohimH430 →2601 times

  • כָּל־O all

    kol-H3605 →5413 times

  • הָאָֽרֶץ׃the earth

    haaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 100:1

    Make a joyful noise to the LORD, all the earth.

    it leads to

    • Psalms 98:4

      Make a joyful noise to the LORD, all the earth; break forth—let your cry ring out, and sing praises!

    • Luke 19:37

      And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen:

    • Psalms 32:11

      Be glad in the LORD and rejoice, O righteous ones; shout for joy, all you upright in heart.

    • Psalms 95:1–2

      Come, let us sing for joy to the LORD; let us shout to the Rock of our salvation!

  • Through

    Psalms 150:6

    Let everything that has breath praise the LORD! Hallelujah!

    it leads to

    • Psalms 145:21

      My mouth will declare the praise of the LORD; let every creature bless His holy name forever and ever.

    • Revelation 5:13

      And I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, saying: “To Him who sits on the throne and to…

    • Psalms 103:22

      Bless the LORD, all His works in all places of His dominion. Bless the LORD, O my soul!

    • Psalms 145:10

      All You have made will give You thanks, O LORD, and Your saints will bless You.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 66; Charles Spurgeon, The Treasury of David, Vol. 3; John Calvin, Commentaries; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.