Skip to content
mannafest.faith

Psalms 64:1

in Psalms 64

Hear, O God, my voice of complaint; preserve my life from dread of the enemy.

BSB

The same verse in ASV and KJV ▾

ASV

Hear my voice, O God, in my complaint: Preserve my life from fear of the enemy.

KJV

Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

This verse in Psalms 64

Commentary

9 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

Hear my voice, O God, in my prayer. It often helps devotion if we are able to use the voice and speak audibly; but even mental prayer has a voice with God which he will hear. We do not read that Moses had spoken with his lips at the Red Sea, and yet the Lord said to him, "Why criest thou unto me?" Prayers which are unheard on earth may be among the best heard in heaven.

This site's exposition

my voice of complaint

on Psalms 64:1-2

The harm named is dread of the enemy. He asks to be hidden from the scheming of the wicked and from the mob of workers of iniquity. Barnes reads the danger as a plot he cannot see.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 64 · Written before 430.

proposed

Say we, therefore, ourselves also: "Hearken, O God, to my prayer, while I am troubled; from fear of the enemy deliver my soul" [Psalm 64:1]. Enemies have raged against the Martyrs: for what was that voice of Christ's Body praying? For this it was praying, to be delivered from enemies, and that enemies might not have power to slay them. Were they not therefore hearkened to, because they were slain; and has God forsaken His servants of a contrite heart, and despised men hoping in Him? Far be it. For "who has called upon God, and has been forsaken; who has hoped in Him, and has been deserted by Him?" [Sirach 2:10] They were hearkened to therefore, and they were slain; and yet from enemies they were delivered. Others being afraid gave consent, and lived, and yet the same by enemies were swallowed up. The slain were delivered, the living were swallowed up. Thence is also that voice of thanksgiving, "Perchance alive they would have swallowed us up.". ..Therefore for this prays the voice of the Martyrs, "From fear of the enemy deliver my soul:" not so that the enemy may not slay me, but that I may not fear an enemy slaying. For that to be fulfilled in the Psalm the servant prays, which but now in the Gospel the Lord was commanding. What but now was the Lord commanding? "Fear not them that kill the body, but the soul are not able to kill; but Him rather fear ye, that has power to kill both body and soul in the hell of fire." [Matthew 10:28] And He repeated, "Yea, I say unto you, fear Him." [Luke 12:5] Who are they that kill the body? Enemies. What was the Lord commanding? That they should not be feared. Be prayer offered, therefore, that He may grant what He has commanded. "From fear of the enemy deliver my soul." Deliver me from fear of the enemy, and make me submit to the fear of You. […]

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

In singing this psalm we must observe the effect of the old enmity that is in the seed of the woman against the seed of the serpent, and assure ourselves that the serpent's head will be broken, at last, to the honour and joy of the holy seed. Malice of David's Enemies. 1 Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Hear my voice, O God! in my prayer; that is, grant me the thing I pray for, and this is it, Lord, preserve my life from fear of the enemy, that is, fro the enemy that I am in fear of.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Hear my voice, O God, in my prayer,.... The prayer of the psalmist was vocal and expressed in a mournful manner, with groans and cries, as the word (z) used signifies, and with great ardour and fervency; his condition, by reason of his enemies, being very distressing, and therefore he is very eager and earnest that he might be heard; preserve my life from fear of the enemy; David had his enemies.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

Hear my voice, O God, in my prayer. It often helps devotion if we are able to use the voice and speak audibly; but even mental prayer has a voice with God which he will hear. We do not read that Moses had spoken with his lips at the Red Sea, and yet the Lord said to him, "Why criest thou unto me?" Prayers which are unheard on earth may be among the best heard in heaven. It is our duty to note how constantly David turns to prayer; it is his battle axe and weapon of war; he uses it under every pressure, whether of inward sin or outward wrath, foreign invasion or domestic rebellion. We shall act wisely if we make prayer to God our first and best trusted resource in every hour of need. Preserve my life from fear of the enemy. From harm and dread of harm protect me; or it may be read as an expression of his assurance that it would be so; "from fear of the foe thou wilt preserve me." With all our sacrifices of prayer we should offer the salt of faith.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Hear my voice - The psalmist feared for his life, and the lives of his fellow-captives; and he sought help of God. He prayed, and he lifted up his voice; and thus showed his earnestness.
Hear my voice, O God, in my prayer - The use of the word voice here would seem to imply that this was audible prayer, or that, though alone, he gave utterance to his petitions aloud. We have this same use of the word often in the Psalms, making it probable that even private prayers were uttered in an audible manner. In most cases, when there is no danger of being overheard, or of its being construed as ostentation or Pharisaism, this is favorable to the spirit of secret devotion. Compare the notes at Dan 6:10. The word here rendered prayer means properly speech, discourse; then, complaint; then, meditation. It is most commonly rendered complaint. See Job 7:13; Job 9:27; Job 10:1; Job 21:4; Psa 55:2 (notes); Ps. 102 (Title); Psa 142:2. It refers here to a state of mind caused by trouble and danger, when the deep meditation on his troubles and dangers found expression in audible words - whether those words were complaint or petition. As there are no indications in the psalm that David was disposed to complain in the sense of blaming God, the proper interpretation here is that his deep meditations took the form of prayer. Preserve my life from fear of the enemy - Either Saul or Absalom. He prayed that his life might be made so secure that he would not have occasion to be afraid of his enemy.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Hear, O God, my voice in my prayer The authors of Aggadoth Tehllim (Mid. Ps.) interpreted this psalm as referring to Daniel, who was cast into the lions’ den. The language of the psalm fits the Aggadah very well.
Rashi: France, 1040–1105 · Rashi on Psalms 64:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שְׁמַע־hear

    shema'-H8085 →1159 times

  • אֱלֹהִ֣יםO God

    ʾelohimH430 →2601 times

  • קוֹלִ֣יvoice my

    koliH6963 →506 times

  • בְשִׂיחִ֑יin complaint my

    vesichiH7879 →13 times

  • מִפַּ֥חַדfrom dread of

    mipachadH6343 →49 times

  • א֝וֹיֵ֗בan enemy

    ʾoyevH341 →282 times

  • תִּצֹּ֥רyou will preserve

    titzorH5341 →63 times

  • חַיָּֽי׃life my

    chaiyaiH2416 →498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 34:4

    I sought the LORD, and He answered me; He delivered me from all my fears.

    it leads to

    • Psalms 18:6

      In my distress I called upon the LORD; I cried to my God for help. From His temple He heard my voice, and my cry for His help reached His ears.

    • Matthew 7:7

      Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.

    • Psalms 116:1–6

      I love the LORD, for He has heard my voice— my appeal for mercy.

    • Psalms 56:3

      When I am afraid, I put my trust in You.

    • 2 Timothy 1:7

      For God has not given us a spirit of fear, but of power, love, and self-control.

  • Through

    Psalms 140:1

    Rescue me, O LORD, from evil men. Protect me from men of violence,

    it leads to

    • Psalms 18:48

      who delivers me from my enemies. You exalt me above my foes; You rescue me from violent men.

    • Psalms 71:4

      Deliver me, O my God, from the hand of the wicked, from the grasp of the unjust and ruthless.

    • Psalms 140:4

      Guard me, O LORD, from the hands of the wicked. Keep me safe from men of violence who scheme to make me stumble.

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 64; Charles Spurgeon, The Treasury of David, Vol. 3; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.