Psalms 77:1
in Psalms 77I cried out to God; I cried aloud to God to hear me.
BSB
The same verse in ASV and KJV ▾
ASV
I will cry unto God with my voice, Even unto God with my voice; and he will give ear unto me.
KJV
I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
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This verse in Psalms 77
Commentary
12 notes on this verseWith my voice I cried out to the Lord: with my voice to God, and he gave heed to me. In the day of my tribulation I sought out God. See how he is in tribulation, and he beseeches God, God, God — and yet God is one. With my voice I cried out to the Lord. A cry is necessary at that time when he who cries is far off. So what this man says is this: since on account of my sins I am far from you, therefore I cry, that you may hear me.
This site's exposition
I cried out to God
on Psalms 77:1-3
The psalmist cries aloud to God and keeps his hands stretched out through the night. His soul refused to be comforted, and remembering God made him groan. The trouble itself is never named.
The record, by era
The Church Fathers1 voice
"With my voice," he says, "to the Lord I have cried" [Psalm 77:1]. But many men cry unto the Lord for the sake of getting riches and avoiding losses, for the safety of their friends, for the security of their house, for temporal felicity, for secular dignity, lastly, even for mere soundness of body, which is the inheritance of the poor man. For such and such like things many men do cry unto the Lord; scarce one for the sake of the Lord Himself. For an easy thing it is for a man to desire anything of the Lord, and not to desire the Lord Himself; as if forsooth that which He gives could be sweeter than Himself that gives. Whosoever therefore does cry unto the Lord for the sake of any other thing, is not yet one that leaps over....He does indeed hearken to you at the time when thou dost seek Himself, not when through Himself thou dost seek any other thing. It has been said of some men, "They cried, and there was no one to save them; to the Lord, and He hearkened not unto them." For why? Because the voice of them was not unto the Lord. This the Scripture does express in another place, where it says of such men, "On the Lord they have not called." Unto Him they have not ceased to cry, and yet upon the Lord they have not called. What is, upon the Lord they have not called? They have not called the Lord unto themselves: they have not invited the Lord to their heart, they would not have themselves inhabited by the Lord. And therefore what has befallen them? "They have trembled with fear where fear was not." They have trembled about the loss of things present, for the reason that they were not full of Him, upon whom they have not called. […]
The Reformation1 voice
What is added immediately after is intended for the confirmation of his faith: And he heard me. The copula and, as in many other places, is here put instead of the causal adverb for. The meaning is, that he encouraged himself to cry to God, from the consideration that it was God's usual manner to show his favor and mercy towards him.
The Puritans and the Awakening2 voices
): My voice was unto God, and I cried, even with my voice unto God. He was full of complaints, loud complaints, but he directed them to God, and turned them all into prayers, vocal prayers, very earnest and importunate.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
I cried unto God with my voice,....
The Nineteenth Century1 voice
I cried unto God with my voice. This Psalm has much sadness in it, but we may be sure it will end well, for it begins with prayer, and prayer never has an ill issue. Asaph did not run to man but to the Lord, and to him he went, not with studied, stately, stilted words, but with a cry, the natural, unaffected, unfeigned expression of pain. He used his voice also, for though vocal utterance is not necessary to the life of prayer, it often seems forced upon us by the energy of our desires.
5 more voices on this verse
The Nineteenth Century5 voices
I cried unto God with my voice. This Psalm has much sadness in it, but we may be sure it will end well, for it begins with prayer, and prayer never has an ill issue. Asaph did not run to man but to the Lord, and to him he went, not with studied, stately, stilted words, but with a cry, the natural, unaffected, unfeigned expression of pain. He used his voice also, for though vocal utterance is not necessary to the life of prayer, it often seems forced upon us by the energy of our desires. Sometimes the soul feels compelled to use the voice, for thus it finds a freer vent for its agony. It is a comfort to hear the alarm bell ringing when the house is invaded by thieves. Even unto God with my voice. He returned to his pleading. If once sufficed not, he cried again. He needed an answer, he expected one, he was eager to have it soon, therefore he cried again and again, and with his voice too, for the sound helped his earnestness. And he gave ear unto me. Importunity prevailed. The gate opened to the steady knock. It shall be so with us in our hour of trial, the God of grace will hear us in due season.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land. South winds blow and all is warm and balmy, but in a few hours the north wind comes, or the cutting east wind—and soon the ground is covered with snow or hard white frost—and yet, perhaps, in another day or two there will be a storm! Some Believers have all spiritual weathers in a week. Being somewhat excitable, perhaps naturally, they readily take to themselves wings and mount aloft, but then as a high soar is often followed by a great fall, these very Believers are soon sighing and crying out of the very depths and half doubt whether they are the people of God at all! Nor must I say that is common to merely excitable people. Some of the very noblest heroes in the Christian army have had a very dark experience to go through. If you read the life of Martin Luther, of whom we may well say that never braver soldier fought beneath the banner of the Cross, you will find him the subject of the most terrible exercises. He was strong in his God, but he was very weak in himself—subject to ferocious temptations—temptations the like of which probably few of us have ever known because we are not men of his gigantic mold, and God does not allow trials to come upon us which were only suitable for him.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THIS Psalm describes the condition of a child of God under deep depression of spirit. He is much tried and bowed, and yet, at the same time, the saint at last gets the victory and, before the Psalm is over, the clouds are all removed from the sky and the heart rejoices in the sunlight of Divine Love. It is known to every Believer that the experience of a Christian is very variable. We are like our own strange weather in this land.
I cried unto God - The repetition here marks the earnestness of the psalmist’s soul; and the word voice shows that the Psalm was not the issue of private meditation, but of deep mental trouble, which forced him to speak his griefs aloud.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
I cried unto God with my voice - That is, he cried or prayed audibly. It was not mere mental prayer. See the notes at Psa 3:4. Even unto God with my voice - The repetition here is emphatic. The idea is that it was an earnest or fervent cry. Compare the notes at 2Co 12:8. And he gave ear unto me - See Psa 5:1, note; Psa 17:6, note.
How the passage was read
What the Jewish commentators add
on jeduthun Concerning the decrees and the laws that pass over Israel.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| קוֹלִ֣י | koli | voice my | H6963 → | 506 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אֱלֹהִ֣ים | ʾelohim | God | H430 → | 2601 times |
| וְאֶצְעָ֑קָה | veetzakah | and I will cry out | H6817 → | 55 times |
| קוֹלִ֥י | koli | voice my | H6963 → | 506 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אֱ֝לֹהִ֗ים | ʾelohim | God | H430 → | 2601 times |
| וְהַאֲזִ֥ין | vehaazin | and he will give ear | H238 → | 41 times |
| אֵלָֽי׃ | ʾelai | to me | H413 → | 5510 times |
קוֹלִ֣יvoice my
koliH6963 →506 times
אֶל־to
ʾel-H413 →5510 times
אֱלֹהִ֣יםGod
ʾelohimH430 →2601 times
וְאֶצְעָ֑קָהand I will cry out
veetzakahH6817 →55 times
קוֹלִ֥יvoice my
koliH6963 →506 times
אֶל־to
ʾel-H413 →5510 times
אֱ֝לֹהִ֗יםGod
ʾelohimH430 →2601 times
וְהַאֲזִ֥יןand he will give ear
vehaazinH238 →41 times
אֵלָֽי׃to me
ʾelaiH413 →5510 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 39:1I said, “I will watch my ways so that I will not sin with my tongue; I will guard my mouth with a muzzle as long as the wicked are present.”
it leads to
- Proverbs 21:23
He who guards his mouth and tongue keeps his soul from distress.
- Psalms 141:3
Set a guard, O LORD, over my mouth; keep watch at the door of my lips.
- James 1:26
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
- Psalms 119:9
How can a young man keep his way pure? By guarding it according to Your word.
- Psalms 34:13
Keep your tongue from evil and your lips from deceitful speech.
- Proverbs 21:23
Through
Psalms 62:1In God alone my soul finds rest; my salvation comes from Him.
it leads to
- Lamentations 3:25
The LORD is good to those who wait for Him, to the soul who seeks Him.
- Psalms 62:2
He alone is my rock and my salvation. He is my fortress; I will never be shaken.
- Isaiah 40:31
But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
- Lamentations 3:25
Where this verse is studied
About Psalms

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 77; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3548: “The Saint's Trials and the Divine Deliverances” (lightly modernized text, CCEL edition); Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 10, on Psalm 76; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
