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Psalms 30:1

in Psalms 30

I will exalt You, O LORD, for You have lifted me up and have not allowed my foes to rejoice over me.

BSB

The same verse in ASV and KJV ▾

ASV

I will extol thee, O Jehovah; for thou hast raised me up, And hast not made my foes to rejoice over me.

KJV

I will extol thee, O Lord; for thou hast lifted me up, and hast not made my foes to rejoice over me.

This verse in Psalms 30

Commentary

11 notes on this verse

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

In the preceding Psalm the prophet exhorted others to give thanks; here he himself gives thanks. The title is "A Psalm of a canticle, at the dedication of the house of David." As was said above, Psalms of canticles are so called because first a …

This site's exposition

I will exalt You, O LORD

on Psalms 30:1-3

The rescue is already done: lifted up, healed, pulled up from Sheol. The Pit beside it is the grave, and the psalm says God spared him from going down into it. The man who sings was close to death.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 30 · Written before 430.

proposed

It is then whole Christ who speaks. "I will exalt You, O Lord, for You have taken Me up" [Psalm 30:1]. I will praise Your high Majesty, O Lord, for You have taken Me up. "You have not made Mine enemies to rejoice over Me." And those, who have so often endeavoured to oppress Me with various persecutions throughout the world, You have not made to rejoice over Me.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I will extol thee, for thou hast lifted me up, not only up out of the pit in which I was sinking, but up to the throne of Israel." He raiseth up the poor out of the dust. In consideration of the great things God has done to exalt us, both by his providence and by his grace, we are bound, in gratitude, to do all we can to extol his name, though the most we can do is but little.

quarantine:debris (2026-07-29) — odd-straight-quotes

I will extol thee, O Lord,.... Or "lift thee up on high" (k).

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

I will extol thee, for thou hast lifted me up, not only up out of the pit in which I was sinking, but up to the throne of Israel." He raiseth up the poor out of the dust. In consideration of the great things God has done to exalt us, both by his providence and by his grace, we are bound, in gratitude, to do all we can to extol his name, though the most we can do is but little.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

I will extol thee. I will have high and honourable conceptions of thee, and give them utterance in my best music. Others may forget thee, murmur at thee, despise thee, blaspheme thee, but "I will extol thee, "for I have been favoured above all others. I will extol thy name, thy character, thine attributes, thy mercy to me, thy great forbearance to my people; but, especially will I speak well of thyself; "I will extol thee, "O Jehovah; this shall be my cheerful and constant employ. For thou hast lifted me up.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

I will extol thee. I will have high and honourable conceptions of thee, and give them utterance in my best music. Others may forget thee, murmur at thee, despise thee, blaspheme thee, but "I will extol thee, "for I have been favoured above all others. I will extol thy name, thy character, thine attributes, thy mercy to me, thy great forbearance to my people; but, especially will I speak well of thyself; "I will extol thee, "O Jehovah; this shall be my cheerful and constant employ. For thou hast lifted me up.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

I will extol thee. I will have high and honourable conceptions of thee, and give them utterance in my best music. Others may forget thee, murmur at thee, despise thee, blaspheme thee, but "I will extol thee, "for I have been favoured above all others. I will extol thy name, thy character, thine attributes, thy mercy to me, thy great forbearance to my people; but, especially will I speak well of thyself; "I will extol thee, "O Jehovah; this shall be my cheerful and constant employ. For thou hast lifted me up. Here is an antithesis, "I will exalt thee, for thou hast exalted me." I would render according to the benefits received. The Psalmist's praise was reasonable. He had a reason to give for the praise that was in his heart. He had been drawn up like a prisoner from a dungeon, like Joseph out of the pit, and therefore he loved his deliverer. Grace has uplifted us from the pit of hell, from the ditch of sin, from the Slough of Despond, from the bed of sickness, from the bondage of doubts and fears: have we no song to offer for all this? How high has our Lord lifted us? Lifted us up into the children's place, to be adopted into the family; lifted us up into union with Christ, "to sit together with him in heavenly places." Lift high the name of our God, for he has lifted us up above the stars. And hast not made my foes to rejoice over me. This was the judgment which David most feared out of the three evils; he said, let me fall into the hand of the Lord, and not into the hand of man. Terrible indeed were our lot if we were delivered over to the will of our enemies. Blessed be the Lord, we have been preserved from so dire a fate. The devil and all our spiritual enemies have not been permitted to rejoice over us; for we have been saved from the fowler's snare. Our evil companions, who prophesied that we should go back to our old sins, are disappointed.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will extol thee - for thou hast lifted me up - I will lift thee up, for thou hast lifted me up. Thou hast made me blessed, and I will make thee glorious. Thou hast magnified me in thy mercy; and I will show forth thy praise, and speak good of thy name. I have made some remarks on this Psalm in the Introduction. In this Psalm we find seven different states of mind distinctly marked: - 1. It is implied, in the first verse, that David had been in great distress, and nearly overwhelmed by his enemies. 2. He extols God for having lifted him up, and having preserved him from the cruelty of his adversaries, Psa 30:1-3. 3. He is brought into great prosperity, trusts in what he had received, and forgets to depend wholly on the Lord, Psa 30:4-6. 4. The Lord hides his face from him, and he is brought into great distress, Psa 30:7. 5. He feels his loss, and makes earnest prayer and supplication, Psa 30:8-10. 6. He is restored to the Divine favor, and filled with joy, Psa 30:11. 7. He purposes to glory in God alone, and to trust in him for ever, Psa 30:12. As it is impossible for any man to have passed through all these states at the same time; it is supposed that the Psalm, like many others of the same complexion, has been formed out of the memoranda of a diary. See this point illustrated in the Introduction. Thou hast lifted me up - Out of the pit into which I had fallen: the vain curiosity, and want of trust in God, that induced me to number the people. Bishop Horsley translates, Because thou hast depressed me. I thank God for my humiliation and afflictions, because they have been the means of teaching me lessons of great profit and importance.
I will extol thee - literally, “I will exalt thee;” that is, he would make God first and supreme in his thoughts and affections; he would do what he could to make Him known; he would elevate Him high in his praises. For thou hast lifted me up - To wit, from the state of danger in which I was Psa 30:2-3. The Hebrew word used here means properly to draw out, as from a well; and then, to deliver, to set free. As God had thus lifted him up, it was proper that he should show his gratitude by “lifting up” or extolling the name of God. And hast not made my foes to rejoice over me - Hast not suffered them to triumph over me; that is, thou hast delivered me from them. He refers to the fact that he had been saved from a dangerous illness, and that his enemies had not been allowed to exult over his death. Compare the notes at Psa 41:5.

How the passage was read

What the Jewish commentators add

A song of dedication of the House which the Levites will say at the dedication of the House in the days of Solomon.
Rashi: France, 1040–1105 · Rashi on Psalms 30:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
I will exalt You, O Lord, for You have raised me up Heb. דליתני, You have lifted me on high.
Rashi: France, 1040–1105 · Rashi on Psalms 30:2:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲרוֹמִמְךָ֣I will exalt you

    ʾaromikhaH7311 →190 times

  • יְ֭הוָהO Yahweh

    yahwehH3068 →6520 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • דִלִּיתָ֑נִיyou have drawn up me

    dilitaniH1802 →

  • וְלֹא־and not

    velo'-H3808 →5168 times

  • שִׂמַּ֖חְתָּyou have allowed to rejoice

    simachtaH8055 →155 times

  • אֹיְבַ֣יenemies my

    ʾoyevaiH341 →282 times

  • לִֽי׃to me

    li

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 25:2

    in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.

    it leads to

    • Romans 10:11

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    • Psalms 41:11

      By this I know that You delight in me, for my enemy does not triumph over me.

    • Psalms 22:5

      They cried out to You and were set free; they trusted in You and were not disappointed.

    • Psalms 71:1

      In You, O LORD, I have taken refuge; let me never be put to shame.

    • Romans 5:5

      And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

  • Through

    Psalms 27:6

    Then my head will be held high above my enemies around me. At His tabernacle I will offer sacrifices with shouts of joy; I will sing and make music to the LORD.

    it leads to

    • Psalms 3:3

      But You, O LORD, are a shield around me, my glory, and the One who lifts my head.

    • Hebrews 13:15

      Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name.

  • Through

    Daniel 4:37

    Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in…

    it leads to

    • James 4:6–7

      But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 30; Charles Spurgeon, The Treasury of David, Vol. 2; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.