MannaFest

From Nave’s Topical Bible

Prudence

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 112
    Passages listed
  • 26
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

Show the rest of Nave’s outline (26 more headings)

The passages, in Bible order (112)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 32:3–21

    Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom.

    Commentary on Genesis 32:3–211 voice
    And Jacob sent messengers before him unto Esau his brother,.... Or "angels": not angels simply, as Jarchi, for these were not under the command, and in the power of Jacob to send, nor would they have needed any instruction from him afterwards given, but these were some of his own servants.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 32:3–21

    Verse page →Original language →

  2. Genesis 34:5

    Jacob heard that Shechem had defiled his daughter Dinah, but since his sons were with his livestock in the field, he remained silent about it until they returned.

    Commentary on Genesis 34:51 voice
    And Jacob heard that he had defiled Dinah his daughter,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 34:5

    Verse page →Original language →

  3. Genesis 34:30

    Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”

    Commentary on Genesis 34:301 voice
    Those who are brothers according to faith to the injured one, if they are in the priestly order, like Levi, are among the subjects (Simon, in fact, is interpreted as "obedience"). They are extremely displeased if somebody who is their intimate friend according to faith is offended. However, they should not proceed to demand blood, nor should they expect extremely severe punishments for the corruptors, so as not to listen to Christ, who said to them, "You have made me hateful, so that I am now evil in the eyes of all the inhabitants of the land."

    Cyril of Alexandria· GLAPHYRA ON GENESIS, 5.4-5, 444Patristic

    Everything gathered on Genesis 34:30

    Verse page →Original language →

  4. Genesis 41:33–57

    Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.

    Commentary on Genesis 41:33–571 voice
    When Joseph said, "Let Pharaoh select a man," he spoke about himself. Joseph, out of modesty, did not say it openly in his own name, but he would not give it to another, for he knew that no one else would be able to make …

    Ephrem the Syrian· COMMENTARY ON GENESIS 35:5, 373Patristic

    Everything gathered on Genesis 41:33–57

    Verse page →Original language →

  5. Exodus 18:17–23

    But Moses’ father-in-law said to him, “What you are doing is not good.

    Commentary on Exodus 18:17–231 voice
    And Moses's father in law said unto him,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Exodus 18:17–23

    Verse page →Original language →

  6. Joshua 22:10–34

    And when they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites, and the half-tribe of Manasseh built an imposing altar there by the Jordan.

    Commentary on Joshua 22:10–341 voice
    Do you still wish that I prove more clearly to you that all things among that prior people, whom Moses foreshadowed in the two and a half tribes, were neither complete nor perfect? Even the history written in this little book itself, Jesus [Joshua], son of Nun, also declares it when it says that the true altar was in the land that Jesus [Joshua] was distributing. But those who were across the Jordan, that is, Reuben and Gad and half the tribe of Manasseh, made an altar for themselves, but it was not a true altar.

    Origen of Alexandria· HOMILIES ON JOSHUA 3.2, 253Patristic

    Everything gathered on Joshua 22:10–34

    Verse page →Original language →

  7. 1 Samuel 11:13

    But Saul ordered, “No one shall be put to death this day, for today the LORD has worked salvation in Israel.”

    Commentary on 1 Samuel 11:132 voices
    15. For the Lord had said above to Samuel: They have not rejected you, but me, that I should not reign over them (1 Kings VIII, 7). But of Saul it was said a little before: Because they despised him, and did not bring him gifts (Ibid., X, 27). But he who was rejected, and he who was despised, after the enemies had been slain and victory obtained, heard the people crying out: Give us the men, and we will kill them.

    Gregory the Dialogist· Commentary on 1 Kings, Book 5, Chapter 1, 604Patristic

    And Saul said,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Samuel 11:13

    Verse page →Original language →

  8. 1 Samuel 18:5–30

    So David marched out and prospered in everything Saul sent him to do, and Saul set him over the men of war. And this was pleasing in the sight of all the people, and of Saul’s officers as well.

    Commentary on 1 Samuel 18:5–301 voice
    And he was accepted in the eyes of all the people, etc. The Lord was accepted by all who had those eyes, of which He Himself speaks: Blessed are the eyes that see what you see (Matthew XIII). Especially in the pure heart of the …

    Bede· Commentary on Samuel, 735Patristic

    Everything gathered on 1 Samuel 18:5–30

    Verse page →Original language →

  9. 1 Samuel 25:18–31

    Then Abigail hurried and took two hundred loaves of bread, two skins of wine, five butchered sheep, five seahs of roasted grain, a hundred clusters of raisins, and two hundred cakes of figs. She loaded them on donkeys

    Commentary on 1 Samuel 25:18–311 voice
    Abigail then hurried and took two hundred loaves, etc. Motivated by the preaching of the apostles, the Synagogue hastened to be reconciled to Christ, whom she recognized had been offended by her leaders, and brought her listeners, who had already been instructed in the letter …

    Bede· Commentary on Samuel, 735Patristic

    Everything gathered on 1 Samuel 25:18–31

    Verse page →Original language →

  10. 1 Samuel 29:1

    Now the Philistines brought all their forces together at Aphek, while Israel camped by the spring in Jezreel.

    Commentary on 1 Samuel 29:11 voice
    But also Israel encamped by the fountain, etc. The fountain which was in Jezreel, that is, in the seed of God, indicates the baptismal washing, by which the children of the Church are regenerated through the grace of the Holy Spirit. If therefore you understand …

    Bede· Commentary on Samuel, 735Patristic

    Everything gathered on 1 Samuel 29:1

    Verse page →Original language →

  11. 2 Samuel 15:33–37

    David said to him, “If you go on with me, you will be a burden to me.

    Commentary on 2 Samuel 15:33–371 voice
    Unto whom David said,.... After he had heard what he had to say, and what tidings he brought: and if thou passest on with me; in his march and flight: then thou shalt be a burden to me; being to be maintained by him; and David having but scanty provisions, and so could not receive useless persons, as Hushai might be, perhaps an old man, that could be of no service to him, and unfit for travelling, and so would rather be an hinderance than an help unto him.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Samuel 15:33–37

    Verse page →Original language →

  12. 1 Kings 12:7

    They replied, “If you will be a servant to these people and serve them this day, and if you will respond by speaking kind words to them, they will be your servants forever.”

    Commentary on 1 Kings 12:71 voice
    And they spake unto him, saying,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 1 Kings 12:7

    Verse page →Original language →

  13. 1 Kings 19:3

    And Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there,

    Commentary on 1 Kings 19:31 voice
    Somebody may ask why Elijah, who did not fear Ahab's authority, was frightened and fled when Jezebel sent him the message. We answer: The providence of God is directed by him and proceeds toward us in two different ways: either by means of benefits or …

    Ishodad of Merv· BOOKS OF SESSIONS 1 KINGS 19:2, 850Patristic

    Everything gathered on 1 Kings 19:3

    Verse page →Original language →

  14. 1 Kings 19:4

    while he himself traveled on a day’s journey into the wilderness. He sat down under a broom tree and prayed that he might die. “I have had enough, LORD,” he said. “Take my life, for I am no better than my fathers.”

    Commentary on 1 Kings 19:41 voice
    Elijah, whom John the Baptist followed in spirit and virtue and who caused fire to fall from heaven and the waters of the Jordan to part by his prayers, was afraid of Jezebel and fled, and exhausted, he sat down in the wilderness under a tree, and, wearied from walking, he prayed for death, saying, "It is enough for me, Lord, take away my soul, for I am no better than my ancestors." Who can deny that he was a just man?

    Jerome· Against the Pelagians 2.21, 420Patristic

    Everything gathered on 1 Kings 19:4

    Verse page →Original language →

  15. 2 Kings 7:12

    So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the field, thinking, ‘When they come out of the city, we will take them alive and enter the city.’”

    Commentary on 2 Kings 7:122 voices
    And the king arose in the night,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    The king arose in the night - This king had made a noble defense; he seems to have shared in all the sufferings of the besieged, and to have been ever at his post. Even in vile Ahab there were some good things!

    Adam Clarke· Commentary on the Bible, 1832Evangelical

    Everything gathered on 2 Kings 7:12

    Verse page →Original language →

  16. 2 Kings 7:13

    But one of his servants replied, “Please, have scouts take five of the horses that remain in the city. Their plight will be no worse than all the Israelites who are left here. You can see that all the Israelites here are doomed. So let us send them and find out.”

    Commentary on 2 Kings 7:131 voice
    And one of his servants answered and said, let some take, I pray thee, five of the horses that remain, which are left in the city,....

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on 2 Kings 7:13

    Verse page →Original language →

Show the other 96 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →