Psalms 144:1

But because you disregard the interior battle and delight in exterior battles, therefore you do not wish to belong to the new song, where it is said: "He teaches my hands to fight and my fingers to battle." For there is a battle that a man wages against himself, fighting against evil desires, restraining greed, crushing pride, suffocating ambition, slaughtering lust. These battles you wage in secret and are not defeated in the open. For this reason, your hands are taught to fight, and your fingers to battle. This is not in your spectacles. In those spectacles, the hunter is not the same as the harpist; the hunter does one thing, the harpist another. In God's spectacle, it is one and the same. Strum the same ten strings, and you will slay beasts. You do both at the same time. You strike the first string by which one God is worshipped; the beast of superstition falls. You strike the second string by which you do not take the name of the Lord your God in vain; the beast of the error of wicked heresies, which thought otherwise, falls. You strike the third string where you do whatever you do for the hope of future rest; the cruelest of all beasts, the love of this world, is slain. For because of the love of this world, men labor in all endeavors. But you labor in all your good works, not for the love of this world, but for the eternal rest that God promises. See how you do both at the same time. You strike the strings and slay the beasts. That is, you are both a harpist and a hunter. Do such spectacles not delight you, where we do not gain the eyes of the editor, but the eyes of the Redeemer? "Honor your father and your mother"; you strike the fourth string so you honor your parents, the beast of impiety is slain. "You shall not commit adultery"; you strike the fifth string, the beast of lust falls. […]

"Blessed be the Lord my God, who teacheth my hands for battle, my fingers for war" [Psalm 144:1]. These are our words, if we be the Body of Christ. It seems a repetition of sentiment; "our hands for battle," and "our fingers for war," are the same. Or is there some difference between "hands" and "fingers"? Certainly both hands and fingers work. Not then without reason do we take "fingers" as put for "hands." But still in the "fingers" we recognise the division of operation, yet still a sort of unity. Behold that grace! the Apostle saith, To one, this; to another, that; "there are diversities of operations; all these worketh one and the self-same Spirit;" there is the root of unity. With these "fingers" then the Body of Christ fighteth, going forth to "war," going forth to "battle." ...By works of Mercy our enemy is conquered, and we could not have works of mercy unless we had charity, and charity we could have none unless we received it by the Holy Ghost; He then "teacheth our hands for battle, and our fingers for war:" to Him rightfully do we say, "My Mercy," from whom we have also that we are merciful: "for he shall have judgment without mercy, that hath showed no mercy."

Blessed be Jehovah, my strength It is very evident that David, since he celebrates the favor of God in such high terms, had not only obtained the kingdom, but gained signal victories.

Blessed be the Lord my strength,.... The author and giver of his natural strength of body, and of the fortitude of his mind, and of all the spiritual strength he had, to exercise grace, to bear up under afflictions and trials, to perform duty, and withstand enemies. It may be applied to Christ, the antitype of David, the man of God's right hand, he has made strong for himself.

A prayer for further mercy is fitly begun with a thanksgiving for former mercy; and when we are waiting upon God to bless us we should stir up ourselves to bless him. He gives to God the glory of two things:-- 1. What he was to him: Blessed be the Lord my rock (

quarantine:debris (2026-07-29) — unbalanced-parens