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Psalms 31:1

in Psalms 31

In You, O LORD, I have taken refuge; let me never be put to shame; save me by Your righteousness.

BSB

The same verse in ASV and KJV ▾

ASV

In thee, O Jehovah, do I take refuge; Let me never be put to shame: Deliver me in thy righteousness.

KJV

In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness.

This verse in Psalms 31

Commentary

16 notes on this verse

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

In thee, O Lord, do I put my trust. Nowhere else do I fly for shelter, let the tempest howl as it may. The psalmist has one refuge, and that the best one. He casts out the great sheet anchor of his faith in the time of storm. Let other things be doubtful, yet the fact that he relies on Jehovah, David lays down most positively; and he begins with it, lest by stress of trial he should afterwards forget it.

This site's exposition

I have taken refuge

on Psalms 31:1-2

The psalm opens on trust before it names a trouble. The first things asked are speed and shelter, a quick rescue and a rock of refuge. The Hebrew behind stronghold is metsudah, a fortress in high rock.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 31 · Written before 430.

proposed

"In You, O Lord, have I trusted, let Me not be put to confusion for ever" [Psalm 31:1]. In You, O Lord, have I trusted, let Me never be confounded, while they shall insult Me as one like other men. "In Your righteousness rescue Me, and deliver Me." And in Your righteousness rescue Me from the pit of death, and deliver Me out of their company.

A commentator

Evagrius Ponticus

NOTES ON THE PSALMS 30[31].2 · Written before 399.

proposed

Not only does God free us into righteousness but also into temperance, fortitude and love. He uses "righteousness" to embrace all virtues. Perhaps he understands "Christ" for "righteousness." "He is made wisdom to us by God and our righteousness and sanctification and redemption."

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 31:2 · Written before 585.

proposed

He rightly made an appeal for the Lord's justice, since he knew that he would suffer at the hands of the unjust. What a truly amazing and divine exchange! He received death and gave salvation in return; he endured injuries and distributed honors; he took …

The Medieval Church2 voices

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 23 · Written in the 13th century.

proposed

It is good to have the sign of Zabulon, which is "a dwelling of fortitude," which implies the first stability. "Because Thou, O Lord, art my hope." Hence, "the name of the Lord is a strong tower; the just man runs to it and is …

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Above, the prophet recounted tribulations, benefits of God, his prayer, his confidence, and his thanksgiving; but here he sets forth the entire order of his liberation. The title is: "To the end, a Psalm of David, for an ecstasy." Jerome does not have "for an …
9 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Then when he says, "In your justice," he adds the prayer, in which he does three things. First, he assigns the reason why he asks to be freed. Second, he asks for the speed of liberation, at "Incline." Third, he presents the manner: "Be to …

The Puritans and the Awakening5 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that his life might be preserved from the malice of his enemies, and that an end might be put to their persecutions of him, that God, not only in his mercy, but in righteousness, would deliver him, as a righteous Judge betwixt him and his unrighteous persecutors, that he would bow down his ear to his petitions, to his appeals, and deliver him,

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " In thee, O Lord! do I put my trust, and not in myself, or any sufficiency of my own, or in any creature; let me never be ashamed, let me not be disappointed of any of that good which thou hast promised me and which therefore I have promised myself in thee." 1. He had chosen God for his protector, and God had, by his promise, undertaken to be so (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Ashamed - Of my confidence in thy promise. Deliver me - According to thy faithfulness and goodness.
In thee, O Lord, do I put my trust,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He complains of the very deplorable condition he was in, and, in the sense of his calamities, still prays that God would graciously appear for him against his persecutors,

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 2 (1870)

proposed

In thee, O Lord, do I put my trust. Nowhere else do I fly for shelter, let the tempest howl as it may. The psalmist has one refuge, and that the best one. He casts out the great sheet anchor of his faith in the time of storm. Let other things be doubtful, yet the fact that he relies on Jehovah, David lays down most positively; and he begins with it, lest by stress of trial he should afterwards forget it. This avowal of faith is the fulcrum by means of which he labours to uplift and remove his trouble; he dwells upon it as a comfort to himself and a plea with God. No mention is made of merit, but faith relies upon divine favour and faithfulness, and upon that alone. Let me never be ashamed. How can the Lord permit the man to be ultimately put to shame who depends alone upon him? This would not be dealing like a God of truth and grace. It would bring dishonour upon God himself if faith were not in the end rewarded. It will be an ill day indeed for religion when trust in God brings no consolation and no assistance. Deliver me in thy righteousness. Thou are not unjust to desert a trustful soul, or to break thy promises; thou wilt vindicate the righteousness of thy mysterious providence, and give me joyful deliverance. Faith dares to look even to the sword of justice for protection: while God is righteous, faith will not be left to be proved futile and fanatical. How sweetly the declaration of faith in this first verse sounds, if we read it at the foot of the cross, beholding the promise of the Father as yea and amen through the Son; viewing God with faith's eye as he stands revealed in Jesus crucified.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In thee, O Lord, do I put my trust - I confide in thee for every good I need: let me not be confounded by not receiving the end of my faith, the supply of my wants, and the salvation of my soul.
In thee, O Lord, do I put my trust - This is the ground of the petitions which follow; or the reason why the psalmist thus appeals to God. It was his firm confidence in Him; in His character; in His promises; in His ability to deliver Him in the time of danger. Compare the notes at Psa 7:1. Let me never be ashamed - That is, let me never have occasion to be ashamed for having put this confidence in Thee. Let Thy dealings toward me be such as to show that my confidence was well founded. The word is not used here in the sense of being unwilling to confess his faith in God, or his love for Him, as it is often now (compare Rom 1:16; Rom 5:5; 2Ti 1:12), but in the sense of being so “disappointed” as to make one ashamed that he had thus relied on that which was unworthy of confidence. See the notes at Job 6:20; compare also Isa 30:5; Jer 2:26; Jer 14:3-4. The psalmist prays that God would interpose in his behalf in answer to his prayers, and that he would show that He was worthy of the confidence which he had reposed in him, or that He was a God who might be trusted in the time of trial; in other words, that he might not be subjected to the reproach of the wicked for having in his troubles relied upon such a God. Deliver me in thy righteousness - In the manifestation of Thy righteous character; in the exhibition of that character as righteous; as doing justice between man and man; as pronouncing a just sentence between me and my enemies.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בְּךָ֖in you

    bekha

  • יְהוָ֣הO Yahweh

    yahwehH3068 →6520 times

  • חָ֭סִיתִיI have taken refuge

    chasitiH2620 →37 times

  • אַל־may not

    ʾal-H408 →724 times

  • אֵב֣וֹשָׁהI be ashamed

    ʾevooshahH954 →127 times

  • לְעוֹלָ֑םfor ever

    leolamH5769 →438 times

  • בְּצִדְקָתְךָ֥in righteousness your

    betzidkatechaH6666 →157 times

  • פַלְּטֵֽנִי׃deliver me

    faleteniH6403 →26 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 10:11

    It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    it leads to

    • Isaiah 28:16

      So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.

    • Romans 9:33

      as it is written: “See, I lay in Zion a stone of stumbling and a rock of offense; and the one who believes in Him will never be put to shame.”

    • 1 Peter 2:6

      For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”

    • Isaiah 49:23

      Kings will be your foster fathers, and their queens your nursing mothers. They will bow to you facedown and lick the dust at your feet. Then you will know that I am the LORD;…

    • Jeremiah 17:7

      But blessed is the man who trusts in the LORD, whose confidence is in Him.

  • Through

    Psalms 25:2

    in You, my God, I trust. Do not let me be put to shame; do not let my enemies exult over me.

    it leads to

    • Romans 10:11

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

    • Psalms 41:11

      By this I know that You delight in me, for my enemy does not triumph over me.

    • Psalms 71:1

      In You, O LORD, I have taken refuge; let me never be put to shame.

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 31; Bonaventure, Collations on the Hexaemeron, Collation 23; Cassiodorus, EXPLANATION OF THE PSALMS 31:2; Charles Spurgeon, The Treasury of David, Vol. 2; Evagrius Ponticus, NOTES ON THE PSALMS 30[31].2; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.