Psalms 88:1
in Psalms 88O LORD, the God of my salvation, day and night I cry out before You.
BSB
The same verse in ASV and KJV ▾
ASV
O Jehovah, the God of my salvation, I have cried day and night before thee.
KJV
O Lord God of my salvation, I have cried day and night before thee:
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This verse in Psalms 88
Commentary
12 notes on this verseO Lord God of my salvation. This is a hopeful title by which to address the Lord, and it has about it the only ray of comfortable light which shines throughout the Psalm. The writer has salvation, he is sure of that, and God is the sole author of it. While a man can see God as his Saviour, it is not altogether midnight with him. While the living God can be spoken of as the life of our salvation, our hope will not quite expire.
This site's exposition
God of my salvation
on Psalms 88:1-2
The psalm opens by calling God the God of my salvation, and the next words are a cry day and night. The verb in verse 1 is tsa'aq, to shriek. Verse 2 asks that the prayer come before God and that His ear bend down to the cry.
The record, by era
The Church Fathers5 voices
"O Lord God of my salvation, I have cried day and night before You" [Psalm 88:1]. Let us therefore now hear the voice of Christ singing before us in prophecy, to whom His own choir should respond either in imitation, or in thanksgiving.
"O Lord God of my salvation, I have cried day and night before You" [Psalm 88:1]. Let us therefore now hear the voice of Christ singing before us in prophecy, to whom His own choir should respond either in imitation, or in thanksgiving.
"O Lord, the God of my salvation." This psalm is spoken in the person of the Savior, that is, in the person of that servant whom He deigned to take upon Himself. Whatever, therefore, is spoken humbly is narrated in the human person, because it profits human salvation. "I have cried in the day, and in the night before thee." Though I cried by night, yet the awareness of virtues was light to me.
Accept an additional testimony from the eighty-seventh psalm [LXX], where Christ speaks in the prophets—for he who then spoke afterwards came among us: "O Lord, the God of my salvation: I have cried in the day and in the night before you"; and subsequently, "I am become as a man without help, free among the dead." He did not say, "I am become a man without help," but "as a man without help"; for he was crucified, not because of helplessness but because he willed it; his death was not a result of involuntary weakness. "I am numbered with those who go down into the pit." What is the sign? "You have taken my friends away from me" (for the disciples fled away). "Will you work wonders for the dead"? Then, "But I, O Lord, cry out to you; with my morning prayer I wait on you." See how these verses manifest the actual circumstances of the passion and the resurrection.
At the very outset the title is most difficult, and although we have not yet begun the harbor of exposition, nevertheless the most obscure questions press upon us. "A song of a psalm, for the sons of Chore, unto the end, for meleth, to be answered, of the understanding of Eman the Ezraite." You see that in the individual words there are individual questions. "A song of a psalm": there is no great difficulty. "For the sons of Chore": the sons of Caath, of the tribe of Levi. "Unto the end."
5 more voices on this verse
The Puritans and the Awakening2 voices
O Lord God of my salvation,....
For thus men ought always to pray, and not to faint; God's own elect cry day and night to him, not only morning and evening, beginning every day and every night with prayer, but spending the day and night in prayer. This is indeed praying always; and then we shall speed in prayer, when we continue instant in prayer.
The Nineteenth Century3 voices
O Lord God of my salvation. This is a hopeful title by which to address the Lord, and it has about it the only ray of comfortable light which shines throughout the Psalm. The writer has salvation, he is sure of that, and God is the sole author of it. While a man can see God as his Saviour, it is not altogether midnight with him. While the living God can be spoken of as the life of our salvation, our hope will not quite expire. It is one of the characteristics of true faith that she turns to Jehovah, the saving God, when all other confidences have proved liars unto her. I have cried day and night before thee. His distress had not blown out the sparks of his prayer, but thickened them into a greater ardency, till they burned perpetually like a furnace at full blast. His prayer was personal—whoever had not prayed, he had done so; it was intensely earnest, so that it was correctly described as a cry, such as children utter to move the pity of their parents; and it was unceasing, neither the business of the day nor the weariness of the night had silenced it: surely such entreaties could not be in vain. Perhaps, if Heman's pain had not been incessant his supplications might have been intermittent; it is a good thing that sickness will not let us rest if we spend our restlessness in prayer. Day and night are both suitable to prayer; it is no work of darkness, therefore let us go with Daniel and pray when men can see us, yet, since supplication needs no light, let us accompany Jacob and wrestle at Jabbok till the day breaketh. Evil is transformed to good when it drives us to prayer. One expression of the text is worthy of special note; "before thee" is a remarkable intimation that the Psalmist's cries had an aim and a direction towards the Lord, and were not the mere clamours of nature, but the groanings of a gracious heart towards Jehovah, the God of salvation.
O Lord God of my salvation - This is only the continuation of prayers and supplications already often sent up to the throne of grace.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
O Lord God of my salvation - On whom I depend for salvation; who alone canst save me. Luther renders this, “O God, my Saviour.” I have cried day and night before thee - literally, “By day I cried; by night before thee;” that is, my prayer is constantly before thee. The meaning is, that there was no intermission to his prayers; he prayed all the while. This does not refer to the general habit of his life, but to the time of his sickness. He had prayed most earnestly and constantly that he might be delivered from sickness and from the dangers of death. He had, as yet, obtained no answer, and he now pours out, and records, a more earnest petition to God.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| יְ֭הוָה | yahweh | O Yahweh | H3068 → | 6520 times |
| אֱלֹהֵ֣י | ʾelohei | [the] God of | H430 → | 2601 times |
| יְשׁוּעָתִ֑י | yeshuati | salvation my | H3444 → | 78 times |
| יוֹם־ | yom- | day | H3117 → | 2304 times |
| צָעַ֖קְתִּי | tzaakti | I have cried out | H6817 → | 55 times |
| בַלַּ֣יְלָה | valaylah | in the night | H3915 → | 233 times |
| נֶגְדֶּֽךָ׃ | negdekha | before you | H5048 → | 151 times |
יְ֭הוָהO Yahweh
yahwehH3068 →6520 times
אֱלֹהֵ֣י[the] God of
ʾeloheiH430 →2601 times
יְשׁוּעָתִ֑יsalvation my
yeshuatiH3444 →78 times
יוֹם־day
yom-H3117 →2304 times
צָעַ֖קְתִּיI have cried out
tzaaktiH6817 →55 times
בַלַּ֣יְלָהin the night
valaylahH3915 →233 times
נֶגְדֶּֽךָ׃before you
negdekhaH5048 →151 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 12:2Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”
it leads to
- Exodus 15:2
The LORD is my strength and my song, and He has become my salvation. He is my God, and I will praise Him, my father’s God, and I will exalt Him.
- Psalms 118:14
The LORD is my strength and my song, and He has become my salvation.
- Psalms 27:1
The LORD is my light and my salvation— whom shall I fear? The LORD is the stronghold of my life— whom shall I dread?
- Revelation 7:10
And they cried out in a loud voice: “Salvation to our God, who sits on the throne, and to the Lamb!”
- Isaiah 26:3–4
You will keep in perfect peace the steadfast of mind, because he trusts in You.
- Exodus 15:2
Through
Luke 18:7Will not God bring about justice for His elect who cry out to Him day and night? Will He continue to defer their help?
it leads to
- 2 Peter 3:9
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
- Hebrews 10:35–37
So do not throw away your confidence; it holds a great reward.
- 1 Timothy 5:5
The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers.
- 2 Peter 3:9
Where this verse is studied
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About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 88; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Treasury of David; Cyril of Jerusalem, Catechetical Lecture 14:8; Franz Delitzsch, Biblical Commentary on the Psalms; Jerome, Homily 65, on Psalm 87 (Alternate Series); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
