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Psalms 25:1

in Psalms 25

To You, O LORD, I lift up my soul;

BSB

The same verse in ASV and KJV ▾

ASV

Unto thee, O Jehovah, do I lift up my soul.

KJV

Unto thee, O Lord, do I lift up my soul.

This verse in Psalms 25

Commentary

13 notes on this verse

A commentator

John Calvin

1509–1564

Commentaries (1554)

The meaning rather is, that in order to strengthen the hope of obtaining his request, he declares, what is of the greatest importance in prayer, that he had his hope fixed in God, and that he was not ensnared by the allurements of the world, or prevented from lifting up his soul fully and unfeignedly to God.

This site's exposition

To You, O LORD, I lift up my soul

on Psalms 25:1-3

The verses run through the Hebrew alphabet, a letter each. The psalmist lifts up his soul, then asks that he not be put to shame and that his enemies not exult over him. Verse 3 widens the plea to all who wait for the LORD.

The record, by era

The Church Fathers4 voices

A commentator

Augustine of Hippo

Exposition on Psalm 25 · Written before 430.

proposed

"Unto You, O Lord, have I lift up my soul" [Psalm 25:1]: with spiritual longing have I lift up the soul, that was trodden down on the earth with carnal longings.

A commentator

Augustine of Hippo

354–430

Exposition on Psalm 25 · Written before 430.

proposed

"Unto You, O Lord, have I lift up my soul" [Psalm 25:1]: with spiritual longing have I lift up the soul, that was trodden down on the earth with carnal longings.

A commentator

Arnobius the Younger

COMMENTARY ON THE PSALMS 25 · Written before 460.

proposed

From all earthly profit, from all the things of this world that seem good, raising my spirit, let me come to you, Lord; I have been lifted up, now not trusting in money, or house, or business, or military might or in my abilities, but …

A commentator

Cassiodorus

EXPLANATION OF THE PSALMS 25:1 · Written before 585.

proposed

This is the first psalm laid out by the Hebrew alphabet.… In the course of the whole book, there are two types of these psalms. The first is the type which is shown to contain the entire alphabet, as Psalms 111, 112 and 119.… The …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

Above, the Psalmist presented Christ's tribulation and divine help; here he adds a prayer. Concerning this he does two things. First, the prayer is presented. Second, the merits of the one praying, "Judge me, O Lord," etc. Concerning the first he does three things. First, …
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

To this character, to this call, David here answers, "Lord, I lift up my soul, not to vanity, but to thee." Note, In worshipping God we must lift up our souls to him. Prayer is the ascent of the soul to God;
Unto thee, O Lord, do I lift up my soul.

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

Unto thee, O Lord. See how the holy soul flies to its God like a dove to its cote. When the storm winds are out, the Lord's vessels put about and make for their well remembered harbour of refuge. What a mercy that the Lord will condescend to hear our cries in time of trouble, although we may have almost forgotten him in our hours of fancied prosperity. Unto thee, O Jehovah, do I lift up my soul. It is but a mockery to uplift the hands and the eyes unless we also bring our souls into our devotions.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

Unto thee, O Lord. See how the holy soul flies to its God like a dove to its cote. When the storm winds are out, the Lord's vessels put about and make for their well remembered harbour of refuge. What a mercy that the Lord will condescend to hear our cries in time of trouble, although we may have almost forgotten him in our hours of fancied prosperity. Unto thee, O Jehovah, do I lift up my soul. It is but a mockery to uplift the hands and the eyes unless we also bring our souls into our devotions. True prayer may be described as the soul rising from earth to have fellowship with heaven; it is taking a journey upon Jacob's ladder, leaving our cares and fears at the foot, and meeting with a covenant God at the top. Very often the soul cannot rise, she has lost her wings, and is heavy and earth bound; more like a burrowing mole than a soaring eagle. At such dull seasons we must not give over prayer, but must, by God's assistance, exert all our powers to lift up our hearts. Let faith be the lever and grace be the arm, and the dead lump will yet be stirred. But what a lift it has sometimes proved! With all our tugging and straining we have been utterly defeated, until the heavenly loadstone of our Saviour's love has displayed its omnipotent attractions, and then our hearts have gone up to our Beloved like mounting flames of fire.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Do I lift up my soul - His soul was cast down, and by prayer and faith he endeavours to lift it up to God.
Unto thee, O Lord, do I lift up my soul - In meditation; in gratitude; in praise. The idea is, that the thoughts are lifted up from earth and earthly subjects to God. This is the beginning of the meditation; this gives character, perhaps, to the psalm. The state of mind is that of one who turns cheerfully away from earthly themes, and opens his mind to more lofty and hallowed influences. The mind begins with God; and, beginning with this, the current of thought is allowed to flow on, gathering up such ideas as would come in under this general purpose. Opening the mind to this influence, thoughts would flow in upon the soul embracing a wide range, and perhaps not very closely connected among themselves, but all of which would be fitted to raise the heart to God in meditation, thankfulness, and praise.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֵלֶ֥יךָto you

    ʾeleikhaH413 →5510 times

  • יְ֝הוָ֗הO Yahweh

    yahwehH3068 →6520 times

  • נַפְשִׁ֥יdesire my

    nafshiH5315 →754 times

  • אֶשָּֽׂא׃I lift up

    ʾesa'H5375 →656 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 143:8

    Let me hear Your loving devotion in the morning, for I have put my trust in You. Teach me the way I should walk, for to You I lift up my soul.

    it leads to

    • Psalms 25:4–5

      Show me Your ways, O LORD; teach me Your paths.

    • Proverbs 3:5–6

      Trust in the LORD with all your heart, and lean not on your own understanding;

    • Psalms 32:8

      I will instruct you and teach you the way you should go; I will give you counsel and watch over you.

    • Isaiah 48:17

      Thus says the LORD your Redeemer, the Holy One of Israel: “I am the LORD your God, who teaches you for your benefit, who directs you in the way you should go.

    • Isaiah 30:21

      And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”

  • Through

    Psalms 24:4

    He who has clean hands and a pure heart, who does not lift up his soul to an idol or swear deceitfully.

    it leads to

    • Matthew 5:8

      Blessed are the pure in heart, for they will see God.

    • Psalms 51:10

      Create in me a clean heart, O God, and renew a right spirit within me.

    • James 4:8

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

Where this verse is studied

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arnobius the Younger, COMMENTARY ON THE PSALMS 25; Augustine of Hippo, Exposition on Psalm 25; Cassiodorus, EXPLANATION OF THE PSALMS 25:1; Charles Spurgeon, The Treasury of David, Vol. 1; Franz Delitzsch, Biblical Commentary on the Psalms; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.