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Psalms 130:1

in Psalms 130

Out of the depths I cry to You, O LORD!

BSB

The same verse in ASV and KJV ▾

ASV

Out of the depths have I cried unto thee, O Jehovah.

KJV

Out of the depths have I cried unto thee, O Lord.

This verse in Psalms 130

Commentary

9 notes on this verse

A commentator

John Calvin

1509–1564

Commentaries (1554)

And it is wonderful, considering that whilst we enjoy peace and prosperity we are cold in prayer, because then our hearts are in a state of infatuated security, how in adversities, which ought to quicken us, we are still more stupefied.

This site's exposition

Out of the depths I cry

on Psalms 130:1-2

The only detail is the cry out of the depths. Spurgeon read the depths as the abyss that silences what it swallows, and this was the voice it did not silence. The psalm asks the LORD to hear and to keep His ears attentive to a plea for mercy.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 130 · Written before 430.

proposed

"Out of the deep have I called unto Thee, O Lord: Lord, hear my voice" [Psalm 130:1]. Jonas cried from the deep; from the whale's belly. [Jonah 2:2] He was not only beneath the waves, but also in the entrails of the beast; nevertheless, those waves and that body prevented not his prayer from reaching God, and the beast's belly could not contain the voice of his prayer. It penetrated all things, it burst through all things, it reached the ears of God: if indeed we ought to say that, bursting through all things, it reached the ears of God, since the ears of God were in the heart of him who prayed. For where hath not he God present, whose voice is faithful? Nevertheless, we also ought to understand from what deep we cry unto the Lord. For this mortal life is our deep. Whoever hath understood himself to be in the deep, crieth out, groaneth, sigheth, until he be delivered from the deep, and come unto Him who sitteth above all the deeps. ...For they are very deep in the deep, who do not even cry from the deep. The Scripture saith, "When the wicked hath reached the depth of evils, he despiseth." [Proverbs 18:3] Now consider, brethren, what sort of deep that is, where God is despised. When each man seeth himself overwhelmed with daily sins, pressed down by heaps and weights, so to speak, of iniquities: if it be said unto him, Pray unto God, he laughs. In what manner? He first saith, If crimes were displeasing unto God, should I live? If God regarded human affairs, considering the great crimes which I have committed, should I not only live, but be prosperous? For this is wont to happen to those who are far in the deep, and are prosperous in their iniquities: and they are the more plunged in the deep, in proportion as they seem to be more happy; for a deceitful happiness is itself a greater unhappiness. ...

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is our duty and interest to cry unto God, for that is the likeliest way both to prevent our sinking lower and to recover us out of the horrible pit and miry clay, Ps. xl. While we continue calling upon God to assure ourselves of an answer of peace from him; for this is that which David in faith prays for (

quarantine:debris (2026-07-29) — unbalanced-parens

Out of the depths have I cried unto thee, O Lord.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

Out of the depths have I cried unto thee, O Lord. This is the Psalmist's statement and plea: he had never ceased to pray even when brought into the lowest state. The depths usually silence all they engulf, but they could not close the mouth of this servant of the Lord; on the contrary, it was in the abyss itself that he cried unto Jehovah. Beneath the floods prayer lived and struggled; yea, above the roar of the billows rose the cry of faith.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 7 (1885)

proposed

Out of the depths have I cried unto thee, O Lord. This is the Psalmist's statement and plea: he had never ceased to pray even when brought into the lowest state. The depths usually silence all they engulf, but they could not close the mouth of this servant of the Lord; on the contrary, it was in the abyss itself that he cried unto Jehovah. Beneath the floods prayer lived and struggled; yea, above the roar of the billows rose the cry of faith. It little matters where we are if we can pray; but prayer is never more real and acceptable than when it rises out of the worst places. Deep places beget deep devotion. Depths of earnestness are stirred by depths of tribulation. Diamonds sparkle most amid the darkness. Prayer de profundis gives to God gloria in excelsis. The more distressed we are, the more excellent is the faith which trusts bravely in the Lord, and therefore appeals to him, and to him alone. Good men may be in the depths of temporal and spiritual trouble; but good men in such cases look only to their God, and they stir themselves up to be more instant and earnest in prayer than at other times. The depth of their distress moves the depths of their being; and from the bottom of their hearts an exceeding great and bitter cry rises unto the one living and true God. David had often been in the deep, and as often had he pleaded with Jehovah, his God, in whose hand are all deep places. He prayed, and remembered that he had prayed, and pleaded that he had prayed; hoping ere long to receive an answer. It would be dreadful to look back on trouble and feel forced to own that we did not cry unto the Lord in it; but it is most comforting to know that whatever we did not do, or could not do, yet we did pray, even in our worst times. He that prays in the depth will not sink out of his depth. He that cries out of the depths shall soon sing in the heights.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Out of the depths - The captives in Babylon represent their condition like those who are in a prison - an abyss or deep ditch, ready to be swallowed up.
Out of the depths - The word rendered “depths” is from a verb - עמק ‛âmaq - which means to be deep; then, to be unsearchable; then, to make deep; and it would apply to anything low, deep, or profound, as the ocean, a pit, or a valley. The word used here occurs elsewhere only in the following places: Psa 69:2, Psa 69:14, where it is rendered “deep,” applied to waters; and Isa 51:10; Eze 27:34, where it is rendered “depths.” The word, as used here, would be applicable to deep affliction, dejection, or distress. It would be applicable (a) to affliction - the depths of sorrow from loss of friends, property, or bodily suffering; (b) sin - the depths into which the soul is plunged under the consciousness of guilt; (c) mental trouble - low spirits - melancholy - darkness of mind - loss of comfort in religion - powerful temptation - disappointment - the anguish caused by ingratitude - or sadness of heart in view of the crimes and the sorrows of people - or grief at the coldness, the hardness, the insensibility of our friends to their spiritual condition. From all these depths of sorrow it is our privilege to call upon the Lord; in those depths of sorrow it is proper thus to implore his help. Often he brings us into these “depths” that we may be led to call upon him; always when we are brought there, we should call upon him. Have I cried unto thee, O Lord - Or rather, “do I now invoke thee,” or call earnestly upon thee. The language does not refer so much to the past as the present. I now cry for mercy; I now implore thy blessing. The condition is that of one who in deep sorrow, or under deep conviction for sin, pleads earnestly that God would have compassion on him.

The words behind it

3 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִמַּעֲמַקִּ֖יםfrom [the] depths

    mimaamakimH4615 →5 times

  • קְרָאתִ֣יךָI call out to you

    keratichaH7121 →733 times

  • יְהוָֽה׃O Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 5:7

    During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His…

    it leads to

    • Luke 22:41–44

      And He withdrew about a stone’s throw beyond them, where He knelt down and prayed,

    • Matthew 27:46

      About the ninth hour Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

    • John 17:1

      When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

    • Mark 14:32–39

      Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”

    • John 17:4–5

      I have glorified You on earth by accomplishing the work You gave Me to do.

  • Through

    Psalms 42:7

    Deep calls to deep in the roar of Your waterfalls; all Your breakers and waves have rolled over me.

    it leads to

    • Jonah 2:3

      For You cast me into the deep, into the heart of the seas, and the current swirled about me; all Your breakers and waves swept over me.

    • Psalms 69:14–15

      Rescue me from the mire and do not let me sink; deliver me from my foes and out of the deep waters.

    • Psalms 88:7

      Your wrath weighs heavily upon me; all Your waves have submerged me. Selah

Where this verse is studied

About Psalms

The Ninth Wave. Ivan Aivazovsky, 1850. Wikimedia Commons. Public domain.
The Ninth Wave. Ivan Aivazovsky, 1850. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 130; Charles Spurgeon, The Treasury of David; Charles Spurgeon, The Treasury of David, Vol. 7; Franz Delitzsch, Biblical Commentary on the Psalms; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.