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The angel of the LORD stands in the road with a drawn sword, Numbers 22:31

Place

Moab

Gustave Doré, La Sainte Bible (Tours: Alfred Mame et fils, 1866). Public domain.

The angel of the LORD stands in the road with a drawn sword, Numbers 22:31

Gustave Doré, La Sainte Bible (Tours: Alfred Mame et fils, 1866). Public domain.

ruthnumbersdeuteronomy

Summary

The high country east of the Dead Sea, home of Lot's descendants, where Balak hired Balaam, where Ruth was born, and where Moses looked on the land and died.

  • Moab was the high tableland east of the Dead Sea, born of Lot's line, and Israel camped across from Jericho in its plains.
  • Balak king of Moab hired Balaam to curse Israel, and the curses turned into blessings, ending in the star out of Jacob.
  • No Moabite could enter the assembly of the LORD, yet Ruth the Moabitess is named in the line of David and of Jesus.
  • Mesha king of Moab rebelled against Israel after Ahab's death, and the campaign against him is told in 2 Kings 3.
  • The prophets pronounce a heavy judgment on Moab, and Jeremiah closes it with a promise to restore Moab in the latter days.

Where it is

Region
Transjordan
Kind of place
Region

Why Moab matters

Moab was the tableland east of the Dead Sea, between the Arnon and the Zered, good country for grain and for flocks. Its people traced their beginning to Lot, and Israel's own law told Moses plainly not to touch it: the land had been given to the descendants of Lot, the same as Edom and Ammon. When Israel camped in the plains of Moab across from Jericho, Balak the king was afraid and hired a prophet named Balaam to curse them. God would not let him. Three times Balaam opened his mouth to curse and blessing came out instead, and the last oracle reached past Israel's own day: a star would come out of Jacob, and a scepter would rise out of Israel. Moab and Israel never stayed at a distance. Eglon of Moab ruled over Israel for eighteen years until Ehud killed him. A famine sent a family from Bethlehem into Moab, and a Moabite woman named Ruth followed her mother-in-law back out of it, married into the family of the very redeemer whose line the law seemed to bar, and became the great-grandmother of David. Centuries later Mesha, a Moabite king who paid Israel in lambs and wool, rebelled after Ahab's death, and 2 Kings 3 tells the campaign that followed, ending at the walls of Kir-haraseth. Isaiah, Jeremiah, Amos and Zephaniah all speak against Moab, and the weight of that judgment is real. But Jeremiah does not close the book there: even for Moab, he promises a day of restoration.

Balak hires Balaam, and the curses become blessings

Numbers 22 to 24, in the order it happens

Read Numbers 22 to 24, in the order it happens
  1. Balak of Moab sends for BalaamNumbers 22:6So please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.
  2. God refuses the curseNumbers 22:12But God said to Balaam, “Do not go with them. You are not to curse this people, for they are blessed.”
  3. The donkey speaksNumbers 22:28Then the LORD opened the donkey’s mouth, and she said to Balaam, “What have I done to you that you have beaten me these three times?”
  4. The angel with the drawn swordNumbers 22:31Then the LORD opened Balaam’s eyes, and he saw the angel of the LORD standing in the road with a drawn sword in his hand. And Balaam bowed low and fell facedown.
  5. The first oracle: God has not cursedNumbers 23:8How can I curse what God has not cursed? How can I denounce what the LORD has not denounced?
  6. The second oracle: God does not change His mindNumbers 23:19God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?
  7. The third oracle: the beauty of the tents of JacobNumbers 24:5How lovely are your tents, O Jacob, your dwellings, O Israel!
  8. The fourth oracle: a star out of JacobNumbers 24:17I see him, but not now; I behold him, but not near. A star will come forth from Jacob, and a scepter will arise from Israel. He will crush the skulls of Moab and strike down all the sons of Sheth.

The fourth oracle looks past Balaam's own day. "A star will come forth from Jacob, and a scepter will arise from Israel" has been read by many readers as a promise of the Messiah, alongside its plainer sense of a king rising in Israel.

Balaam's Donkey: the full study

What happened here, in order

in the order the canon tells it

  1. Moab is bornGenesis 19:37The older daughter gave birth to a son and named him Moab. He is the father of the Moabites of today.
  2. Israel joins Moab in worship at Baal-peorNumbers 25:3So Israel joined in worshiping Baal of Peor, and the anger of the LORD burned against them.
  3. The LORD tells Moses not to harass MoabDeuteronomy 2:9Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”
  4. No Moabite may enter the assembly of the LORDDeuteronomy 23:3No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.
  5. Moses is buried in the land of MoabDeuteronomy 34:6And He buried him in a valley in the land of Moab facing Beth-peor, and no one to this day knows the location of his grave.
  6. Eglon king of Moab rules over IsraelJudges 3:12Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.
  7. Famine sends a family from Bethlehem to MoabRuth 1:1In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
  8. Ruth's confession to NaomiRuth 1:16But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God.
  9. Obed is born, grandfather of DavidRuth 4:17The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.
  10. David entrusts his parents to the king of Moab1 Samuel 22:3From there David went to Mizpeh of Moab, where he said to the king of Moab, “Please let my father and mother stay with you until I learn what God will do for me.”
  11. Mesha king of Moab rebels2 Kings 3:5But after the death of Ahab, the king of Moab rebelled against the king of Israel.
  12. Mesha offers his firstborn son on the wall2 Kings 3:27So he took his firstborn son, who was to succeed him, and offered him as a burnt offering on the city wall. And there was great fury against the Israelites, so they withdrew and returned to their own land.
  13. A throne of David set against Moab's fallIsaiah 16:5in loving devotion a throne will be established in the tent of David. A judge seeking justice and hastening righteousness will sit on it in faithfulness.
  14. Jeremiah promises Moab's restorationJeremiah 48:47Yet in the latter days I will restore Moab from captivity,” declares the LORD. Here ends the judgment on Moab.
  15. Amos pronounces judgment on MoabAmos 2:1This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king.
  16. Zephaniah likens Moab to SodomZephaniah 2:9Therefore, as surely as I live,” declares the LORD of Hosts, the God of Israel, “surely Moab will be like Sodom and the Ammonites like Gomorrah—a place of weeds and salt pits, a perpetual wasteland. The remnant of My people will plunder them; the remainder of My nation will dispossess them.”
  17. Ruth named in the genealogy of JesusMatthew 1:5Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,

Moab in Scripture

151 verses name it, in 23 books

Open a book to read its mentions here. Text: Berean Standard Bible.

Old TestamentNew Testamentsegment width = share of mentions

Old Testament23 books · 151 mentions

Genesis2 mentions
Exodus1 mention
Numbers28 mentions
Deuteronomy9 mentions
Joshua2 mentions
Judges11 mentions
Ruth7 mentions
1 Samuel3 mentions
2 Samuel2 mentions
1 Kings2 mentions
2 Kings8 mentions
1 Chronicles5 mentions
2 Chronicles2 mentions
Ezra3 mentions
Nehemiah4 mentions
Psalms3 mentions
Isaiah16 mentions
Jeremiah33 mentions
Ezekiel3 mentions
Daniel1 mention
Amos3 mentions
Micah1 mention
Zephaniah2 mentions

Common questions

Why did Balak hire Balaam, and why did the curses become blessings?

Balak was afraid of Israel's numbers and hired Balaam to curse them for a fee. God met Balaam before he went and told him Israel was already blessed, and every time Balaam opened his mouth to speak against them a blessing came out instead. The text gives the reason directly: God is not a man, that he should lie, and he does not change his mind about what he has promised.

What is the star out of Jacob in Numbers 24:17, and who has read it as a promise of the Messiah?

Readers differ; the positions are named

Balaam's fourth oracle looks past his own day to a ruler who will rise out of Israel and defeat Moab. Read in its plain historical sense it points to a king such as David. Many readers across church history have also read it as a Messianic promise, one star pointing ahead to another, the star the magi later followed. Both readings stand on the same text, and this page states them without choosing between them.

No Moabite could enter the assembly of the LORD, so how does Ruth the Moabitess end up in the line of David and of Jesus?

Deuteronomy 23:3 bars Moab from the assembly because of what happened at the time of the exodus, hiring Balaam to curse Israel. Ruth is a later, individual Moabite woman who confesses Israel's God as her own and joins herself to his people by her own choice. Scripture does not resolve the tension by argument; it simply tells her story, names her among David's ancestors, and Matthew places her in the genealogy of Jesus.

What happened at the end of the battle in 2 Kings 3, and how is Mesha's act read?

Readers differ; the positions are named

Cornered inside Kir-haraseth, Mesha took his firstborn son, the heir to his throne, and offered him as a burnt offering on the city wall in view of the attacking armies. The text reports that great fury came upon Israel and the coalition withdrew, without explaining whose fury it was or why it caused the retreat. Readers differ on both points, and the text is left exactly where it stands.

In August 1868 the missionary Frederick Klein found a large inscribed stone at Dibon, Mesha's own former capital. It is Mesha's own account of his reign, in his own words, outside the Bible.

Does the judgment on Moab in the prophets leave any hope for Moab?

Isaiah, Jeremiah, Amos and Zephaniah all pronounce heavy judgment on Moab, for pride, for violence, and for turning against Israel. Jeremiah's oracle is the longest of them, and it does not end with the ruin. Its last line promises that the LORD will restore Moab from captivity in the latter days.

Notable art

1 verified piece depicting Moab

Ruth the Moabitess gleaning in the field of Boaz, Ruth 2
Ruth the Moabitess gleaning in the field of Boaz, Ruth 2Gustave Doré, La Sainte Bible (Tours: Alfred Mame et fils, 1866). Public domain.

Sources cited

Every source behind MannaFest →

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