2 Chronicles 20:10
in 2 Chronicles 20And now, here are the men of Ammon, Moab, and Mount Seir, whom You did not let Israel invade when they came out of the land of Egypt; but Israel turned away from them and did not destroy them.
BSB
The same verse in ASV and KJV ▾
ASV
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned aside from them, and destroyed them not;
KJV
And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
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This verse in 2 Chronicles 20
Commentary
5 notes on this verseAnd now, behold, the children of Ammon, and Moab, and Mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt,.... Charging them not to meddle with them, nor take any of their lands from them, Deu 2:5, but they turned from them, and destroyed them not; in obedience to the divine command, when it was in their power to have done it.
This site's exposition
You did not let Israel invade
on 2 Chronicles 20:10-12
These are the nations God did not let Israel invade, as Deuteronomy 2 records, and now they come to drive Judah out of its inheritance. Judah confesses it is “powerless before this vast army”. The prayer ends, “We do not know what to do, but our eyes are upon You”.
The record, by era
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The Maonites of 2Ch 20:1 are here, and in 2Ch 20:22-23, called the “children” or inhabitants “of mount Seir.” Hence, we may gather that they were a tribe of Edomites, the inhabitants, probably of a city Maon (now Ma’an) on the eastern side of the Wady el-Arabah.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Jehoshaphat stood . . . in the house of the Lord, before the new court--that is, the great or outer court (2Ch 4:9) called the new court, probably from having been at that time enlarged or beautified.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And said, O Lord God of our fathers--This earnest and impressive prayer embraces every topic and argument which, as king and representative of the chosen people, he could urge.
How the passage was read
What the Jewish commentators add
And now about all that You promised us to save us from our enemies who are coming upon us.
1 more on this passage, in their own words ▾
to drive us out of Your inheritance, which You caused us to inherit You Yourself. Therefore, on what basis can they contest our inheritance?
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
21 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְעַתָּ֡ה | veatah | and therefore | H6258 → | 433 times |
| הִנֵּה֩ | hineh | here! | H2009 → | 843 times |
| בְנֵֽי־ | venei- | [the] people of | H1121 → | 4930 times |
| עַמּ֨וֹן | amon | Ammon | H5983 → | 106 times |
| וּמוֹאָ֜ב | umoav | and Moab | H4124 → | 181 times |
| וְהַר־ | vehar- | and [the] mountain of | H2022 → | 546 times |
| שֵׂעִ֗יר | seir | Seir | H8165 → | 39 times |
| אֲ֠שֶׁר | ʾasher | which | H834 → | 5497 times |
| לֹֽא־ | lo'- | not | H3808 → | 5168 times |
| נָתַ֤תָּה | natatah | you permitted | H5414 → | 2011 times |
| לְיִשְׂרָאֵל֙ | leyisrael | to Israel | H3478 → | 2507 times |
| לָב֣וֹא | lavo' | to go | H935 → | 2568 times |
| בָהֶ֔ם | vahem | in them | ||
| בְּבֹאָ֖ם | bevoam | when came they | H935 → | 2568 times |
| מֵאֶ֣רֶץ | meeretz | from [the] land of | H776 → | 2504 times |
| מִצְרָ֑יִם | mitzrayim | Egypt | H4714 → | 641 times |
| כִּ֛י | ki | for | H3588 → | 4482 times |
| סָ֥רוּ | saru | they turned aside | H5493 → | 299 times |
| מֵעֲלֵיהֶ֖ם | mealeihem | from on <the> them | H5921 → | 5755 times |
| וְלֹ֥א | velo' | and not | H3808 → | 5168 times |
| הִשְׁמִידֽוּם׃ | hishmidum | they destroyed them | H8045 → | 90 times |
וְעַתָּ֡הand therefore
veatahH6258 →433 times
הִנֵּה֩here!
hinehH2009 →843 times
בְנֵֽי־[the] people of
venei-H1121 →4930 times
עַמּ֨וֹןAmmon
amonH5983 →106 times
וּמוֹאָ֜בand Moab
umoavH4124 →181 times
וְהַר־and [the] mountain of
vehar-H2022 →546 times
שֵׂעִ֗ירSeir
seirH8165 →39 times
אֲ֠שֶׁרwhich
ʾasherH834 →5497 times
לֹֽא־not
lo'-H3808 →5168 times
נָתַ֤תָּהyou permitted
natatahH5414 →2011 times
לְיִשְׂרָאֵל֙to Israel
leyisraelH3478 →2507 times
לָב֣וֹאto go
lavo'H935 →2568 times
בָהֶ֔םin them
vahem
בְּבֹאָ֖םwhen came they
bevoamH935 →2568 times
מֵאֶ֣רֶץfrom [the] land of
meeretzH776 →2504 times
מִצְרָ֑יִםEgypt
mitzrayimH4714 →641 times
כִּ֛יfor
kiH3588 →4482 times
סָ֥רוּthey turned aside
saruH5493 →299 times
מֵעֲלֵיהֶ֖םfrom on <the> them
mealeihemH5921 →5755 times
וְלֹ֥אand not
velo'H3808 →5168 times
הִשְׁמִידֽוּם׃they destroyed them
hishmidumH8045 →90 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Deuteronomy 2:19But when you get close to the Ammonites, do not harass them or provoke them, for I will not give you any of the land of the Ammonites. I have given it to the…
it leads to
- Deuteronomy 2:9
Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants…
- Judges 11:13–27
The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they seized my land, from the Arnon to the Jabbok and all the way to the Jordan. Now, therefore,…
- Genesis 19:36–38
Thus both of Lot’s daughters became pregnant by their father.
- Deuteronomy 2:5
Do not provoke them, for I will not give you any of their land, not even a footprint, because I have given Mount Seir to Esau as his possession.
- Deuteronomy 2:9
Through
Deuteronomy 2:9Then the LORD said to me, “Do not harass the Moabites or provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants…
it leads to
- Genesis 19:36–37
Thus both of Lot’s daughters became pregnant by their father.
- Numbers 21:15
even the slopes of the wadis that extend to the site of Ar and lie along the border of Moab.”
- Numbers 21:28
For a fire went out from Heshbon, a blaze from the city of Sihon. It consumed Ar of Moab, the rulers of Arnon’s heights.
- Deuteronomy 2:18–19
“Today you are going to cross the border of Moab at Ar.
- Genesis 19:36–37
Where this verse is studied
On this page
About 2 Chronicles

Who and where
3 names in this verse with a page on the site.
- PlaceThe NileEgyptThe land where Joseph rose, where Israel grew into a nation in bondage, where the Passover lamb was slain and the sea opened, and…
- PlaceTransjordanMoabThe high country east of the Dead Sea, home of Lot's descendants, where Balak hired Balaam, where Ruth was born, and where Moses l…
- PlaceTransjordanAmmonKingdom east of the Jordan descended from Lot, judged alongside Moab in Zephaniah 2:8-11 and Amos 1:13-15.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.
