Ezekiel 25:8
in Ezekiel 25This is what the Lord GOD says: ‘Because Moab and Seir said, “Look, the house of Judah is like all the other nations,”
BSB
The same verse in ASV and KJV ▾
ASV
Thus saith the Lord Jehovah: Because that Moab and Seir do say, Behold, the house of Judah is like unto all the nations;
KJV
Thus saith the Lord God; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;
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This verse in Ezekiel 25
Commentary
6 notes on this verse(Verse 8 onwards) This is what the Lord God says: Because Moab and Seir have said, 'Look, just like all the other nations, the house of Judah is also ours,' therefore I will expose Moab's shoulder, including its cities, with the renowned land of Beth Jesimoth, Beelmeon, and Kariathaim. I will give it to the people of the East along with the Ammonites as their inheritance, so that the Ammonites will no longer be remembered among the nations. I will also execute judgments against Moab, and they will know that I am the Lord.
This site's exposition
the house of Judah is like all the other nations
on Ezekiel 25:8-11
Moab and Seir join with a leveling claim, the house of Judah is like unto all the heathen. The Lord answers by naming Moab's glory, Beth-jeshimoth, Baal-meon and Kiriathaim. Fairbairn notes the closing line folds Moab into Ammon's sentence, that the Ammonites may not be remembered among the nations.
The record, by era
The Puritans and the Awakening1 voice
Thus saith the Lord God,....
The Nineteenth Century3 voices
Moab and Seir do say - Seir means the Idumeans. It appears that both these, with the Ammonites, had made a league with Zedekiah, Jer 27:3, which they did not keep; and it is supposed that they even joined with the Chaldeans.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Moab accordingly was so wasted by them, that long before the time of Christ it had melted away among the hordes of the desert. For "cities," GROTIUS translates the Hebrew as proper names, the Ar and Aroer, on the Arnon. Hence the Hebrew for "cities," "Ar" is repeated twice (Nu 21:28;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Prophecies against Moab which lay south of Ammon, and shared Ammon’s implacable hostility to the children of Israel. Seir was close to Moab. Edom is identified with Mount “Seir” in Eze 35:1-15; and “Seir” is therefore probably coupled with “Moab” here because, being near neighbors closely leagued together, they expressed a common exultation at Jerusalem’s fall.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כֹּ֥ה | koh | thus | H3541 → | 577 times |
| אָמַ֖ר | ʾamar | he says | H559 → | 5305 times |
| אֲדֹנָ֣י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִ֑ה | yahweh | Yahweh | H3069 → | 306 times |
| יַ֗עַן | yaan | because | H3282 → | 99 times |
| אֲמֹ֤ר | ʾamor | said | H559 → | 5305 times |
| מוֹאָב֙ | moav | Moab | H4124 → | 181 times |
| וְשֵׂעִ֔יר | veseir | and Seir | H8165 → | 39 times |
| הִנֵּ֥ה | hineh | there! | H2009 → | 843 times |
| כְּכָֽל־ | kekhal- | [is] like all | H3605 → | 5413 times |
| הַגּוֹיִ֖ם | hagoyim | the nations | H1471 → | 561 times |
| בֵּ֥ית | beit | [the] house of | H1004 → | 2046 times |
| יְהוּדָֽה׃ | yehudah | Judah | H3063 → | 819 times |
כֹּ֥הthus
kohH3541 →577 times
אָמַ֖רhe says
ʾamarH559 →5305 times
אֲדֹנָ֣י[the] Lord
ʾadonaiH136 →440 times
יְהוִ֑הYahweh
yahwehH3069 →306 times
יַ֗עַןbecause
yaanH3282 →99 times
אֲמֹ֤רsaid
ʾamorH559 →5305 times
מוֹאָב֙Moab
moavH4124 →181 times
וְשֵׂעִ֔ירand Seir
veseirH8165 →39 times
הִנֵּ֥הthere!
hinehH2009 →843 times
כְּכָֽל־[is] like all
kekhal-H3605 →5413 times
הַגּוֹיִ֖םthe nations
hagoyimH1471 →561 times
בֵּ֥ית[the] house of
beitH1004 →2046 times
יְהוּדָֽה׃Judah
yehudahH3063 →819 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Jeremiah 25:21Edom, Moab, and the Ammonites;
it leads to
- Jeremiah 48:1
Concerning Moab, this is what the LORD of Hosts, the God of Israel, says: “Woe to Nebo, for it will be devastated. Kiriathaim will be captured and disgraced; the fortress will be shattered and…
- Psalms 137:7
Remember, O LORD, the sons of Edom on the day Jerusalem fell: “Destroy it,” they said, “tear it down to its foundations!”
- Jeremiah 9:26
Egypt, Judah, Edom, Ammon, Moab, and all the inhabitants of the desert who clip the hair of their temples. For all these nations are uncircumcised, and the whole house of Israel is uncircumcised in…
- Ezekiel 25:2–14
“Son of man, set your face against the Ammonites and prophesy against them.
- Isaiah 63:1–6
Who is this coming from Edom, from Bozrah with crimson-stained garments? Who is this robed in splendor, marching in the greatness of His strength? “It is I, proclaiming vindication, mighty to save.”
- Jeremiah 48:1
Where this verse is studied
On this page
Studies2
About Ezekiel

Who and where
2 names in this verse with a page on the site.
- PersonPatriarchsJudahJacob's fourth son who pledges himself for Benjamin; the tribe that carries the scepter to Shiloh (49:10) and the line to Christ (…
- PlaceTransjordanMoabThe high country east of the Dead Sea, home of Lot's descendants, where Balak hired Balaam, where Ruth was born, and where Moses l…
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Patrick Fairbairn, An Exposition of Ezekiel.
