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mannafest.faith

Luke 1:45

in Luke 1

Blessed is she who has believed that the Lord’s word to her will be fulfilled.”

BSB

The same verse in ASV and KJV ▾

ASV

And blessed is she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.

KJV

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

This verse in Luke 1

Commentary

13 notes on this verse

A commentator

Ambrose of Milan

EXPOSITION OF THE GOSPEL OF LUKE 2.26 · Written before 397.

You see that Mary did not hesitate, but believed; and therefore she obtained the fruit of faith. Blessed, he says, are you who believed. But blessed are you also, who have heard and believed; for whatever the soul believes, it conceives and gives birth to the Word of God, and recognizes His works. Let the soul of Mary be in each one of us, so that we may magnify the Lord. Let the spirit of Mary be in each one of us, so that we may rejoice in God.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

You see that Mary doubted not but believed, and therefore the fruit of faith followed. But happy are ye also who have heard and believed, for whatever soul hath believed, both conceives and brings forth the word of God, and knows His works.

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 1 · Written in the 13th century.

proposed

Since therefore the precursor leapt wondrously, she now had a certain indication that the Savior had come; and since she now had a certain indication, therefore thirdly there is added to the truth a testimony, or an affirmative oracle, when it is said: Blessed are …

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(super Ezech. lib. i. Hom. i. 8.) She was touched with the spirit of prophecy at once, both as to the past, present, and future. She knew that Mary had believed the promises of the Angel; she perceived when she gave her the name of mother, that Many was carrying in her womb the Redeemer of mankind; and when she foretold that all things would be accomplished, she saw also what was to follow in the future.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

O Mary! Even before You gave birth, You are a Mother, and blessed, because You believed that there would be a fulfillment of what was spoken to You by the Lord.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord. You see that Mary did not doubt, but believed, and therefore attained the fruit of faith. Blessed (she says) is she who believed. …
7 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The mother of our Lord had come to see Elisabeth, as also the miraculous conception, from which the Angel had told her should result the belief of a far greater conception, to happen to herself; and to this belief the words of Elisabeth refer, And blessed art thou who hast believed, for there shall be a performance of those things which were told thee from the Lord.

The Puritans and the Awakening1 voice

And blessed is she that believed.....

The Nineteenth Century5 voices

Blessed is she that believed - That is, “Mary” who believed what the angel spoke to her. She was blessed not only in the act of believing, but because the thing promised would certainly be fulfilled. From these expressions of Elizabeth we may learn: 1. That the spirit of prophecy had not entirely ceased among the Jews. 2. That the Holy Spirit is the source of light, comfort, and joy. 3. That everything about the birth of Jesus was remarkable, and that he must have been more than a mere man.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

An additional benediction on the Virgin for her implicit faith, in tacit and delicate contrast with her own husband. for--rather, as in the Margin, "that."
We should observe in this passage — the benefit of fellowship and communion between believers. We read of a visit paid by Mary to her cousin Elizabeth. We are told in a striking manner how the hearts of both of these holy women were cheered, and their minds lifted up by this interview. Without this visit, Elizabeth might never have been so filled with the Holy Spirit, as we are here told she was; and Mary might never have uttered that song of praise which is now known all over the Church of Christ.
We should observe in this passage — the benefit of fellowship and communion between believers. We read of a visit paid by Mary to her cousin Elizabeth. We are told in a striking manner how the hearts of both of these holy women were cheered, and their minds lifted up by this interview. Without this visit, Elizabeth might never have been so filled with the Holy Spirit, as we are here told she was; and Mary might never have uttered that song of praise which is now known all over the Church of Christ. The words of an old divine are deep and true, "Happiness communicated, doubles itself. Grief grows greater by concealing — joy grows greater by expression." We should always regard communion with other believers as an eminent means of grace. It is a refreshing break in our journey along the narrow way, to exchange experience with our fellow travelers. It helps us insensibly, and it helps them — and so it is a mutual gain. It is the nearest approach that we can make on earth, to the joy of Heaven. "As iron sharpens iron, so does the countenance of a man his friend." We need reminding of this. The subject does not receive sufficient attention, and the souls of believers suffer in consequence. There are many who fear the Lord and think upon His name — and yet forget to speak often one to another. (Malachi 3:16.) First let us seek the face of God — then let us seek the face of God's friends. If we did this more, and were more careful about the company we keep — we would oftener know what it is to feel filled with the Holy Spirit. We should observe in this passage — the clear spiritual knowledge which appears in the language of Elizabeth. She uses an expression about Mary which shows that she herself was deeply taught of God. She calls her, "the mother of my Lord."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Blessed is she that believed; for there shall be, etc. - Or, Blessed is she who hath believed that there shall be, etc. This I believe to be the proper arrangement of the passage, and is thus noticed in the marginal reading. Faith is here represented as the foundation of true happiness, because it receives the fulfillment of God’s promises. Whatever God has promised, he intends to perform. We should believe whatever he has spoken - his own authority is a sufficient reason why we should believe. Let us only be convinced that God has given the promise, and then implicit faith becomes an indispensable duty: in this case not to believe implicitly would be absurd and unreasonable - God will perform his promise, for He cannot lie.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶAnd

    kaiG2532 →9120 times

  • μακαρίαblessed [is]

    makariaG3107 →50 times

  • ἡthe [one]

    heG3588 →19766 times

  • πιστεύσασαhaving believed

    pisteusasaG4100 →237 times

  • ὅτιthat

    hotiG3754 →1292 times

  • ἔσταιthere will be

    estaiG1510 →2333 times

  • τελείωσιςa fulfillment

    teleiosisG5050 →

  • τοῖςto the [things]

    toisG3588 →19766 times

  • λελαλημένοιςspoken

    lelalemenoisG2980 →294 times

  • αὐτῇto her

    auteaG846 →5565 times

  • παρὰfrom

    paraG3844 →192 times

  • κυρίου.¶[the] Lord.

    kuriouG2962 →711 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 20:29

    Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”

    it leads to

    • 1 Peter 1:8

      Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,

    • 2 Corinthians 5:7

      For we walk by faith, not by sight.

    • Hebrews 11:1

      Now faith is the assurance of what we hope for and the certainty of what we do not see.

  • Through

    John 11:40

    Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

    it leads to

    • John 11:4

      When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”

    • John 11:23–26

      “Your brother will rise again,” Jesus told her.

  • Through

    2 Chronicles 20:20

    Early in the morning they got up and left for the Wilderness of Tekoa. As they set out, Jehoshaphat stood up and said, “Hear me, O people of Judah and Jerusalem. Believe in the…

    it leads to

    • Romans 8:31

      What then shall we say in response to these things? If God is for us, who can be against us?

    • John 11:40

      Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”

    • John 14:1

      “Do not let your hearts be troubled. You believe in God; believe in Me as well.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 2.26; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 1; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.